Chinese
成就之物为五两。中等为三两。下等为一两。牛黄的量为一两。麝香为二两。阿ంజ那为六 ഷോ。瓦玛尔为七两。灰为五两。藏红花与 لدོང་རོས་相等。对于隐没之物所说的，又做了各种药丸。特别地，数量为七或二十一为吉祥。或者因为需要的缘故，物品超过了量，有智慧的人在修法时，应按那个量来取物品。其他的咒续中怎么说的，或者自己的仪轨中怎么说的，或者世间中什么是吉祥的，就完全取用那些。先前近修的量，以及道友们的齐全，以及明咒的显现，由此也应知道物品的量。从上等、中等、下等的成就的差别中，也说了上等、中等、下等的物品的量。物品的量的仪轨次第分开了。然后，为了迅速获得成就，物品成就的仪轨，将详细阐述这个大秘密。为了修法所需要的东西，首先在心中好好思考，有智慧的人应好好积聚所有的用具。通过护摩事业的仪轨，使秘密真言完全满足，也应说灌顶仪轨。然后开始修法。首先画好坛城后，如仪轨般好好供养，在那里自己如法地灌顶后，就开始事业。然后，为了成就而灌顶的其他的重复，所有做坛城事业的，那些被极力宣说阐述的，智慧之王的坛城的，以前所指示的仪轨，就用那个来做净化地基等所有的事情。五肘或七肘或八肘，四方形有四个门，具备四个角而善加观察，西边开门，有门槛。以那个量的一半，坛城外层环绕的，用五种颜色的颜料粉，好好地画坛城。有智慧的人在那的西边，用四方形隔开，五肘或四
English
The substance for accomplishment is five srangs. For the intermediate, it is three srangs. For the lowest, it is one srang. The measure of bezoar is one srang. Musk is two srangs. Añjana is six zhos. Vāmar is seven srangs. Ash is five srangs. Saffron is equal to ldong ros. Regarding what is said about hidden things, various pills are also made. Specifically, the number seven or twenty-one is auspicious. Or, due to necessity, even if the substances exceed the measure, a wise person, when performing the practice, should take the substances according to that measure. Whatever is said in other mantra tantras, or whatever is said in one's own ritual, or whatever is auspicious in the world, those should be completely taken. The measure of the preliminary recitation, as well as the completeness of the companions, and from the appearance of the knowledge mantra, one should also know the measure of the substances. From the differences of the superior, intermediate, and inferior accomplishments, the measure of the superior, intermediate, and inferior substances is also explained. The ritual of the measure of substances is divided in order. Then, also, for whatever quickly obtains accomplishment, the ritual of accomplishing substances, this great secret will be extensively explained. For the sake of practice, the necessary things, first think well in the mind, and a wise person should well accumulate all the implements. Through the ritual of the fire offering activity, having completely satisfied the secret mantra, the empowerment ritual should also be spoken. Then begin the practice. First, having drawn the mandala, having offered well according to the ritual, there, having properly empowered oneself, then begin the activities. Then, also, other repetitions of empowerment for the sake of accomplishment, all those who perform the mandala activities, those that are greatly proclaimed and explained, the ritual of the mandala of the king of knowledge, whatever ritual was previously shown, with that, do all the things like purifying the ground, etc., in exactly that way. Five cubits or seven or eight, a square with four doors, possessing four corners and well examined, opening the door to the west, with a threshold. With half of that measure, the outer layer surrounding the mandala, with powder of five colors of paint, draw the mandala well. A wise person, to the west of that, having separated with a square, five cubits or four
Chinese
或者第三种。四方朝东开门，对于一切好的仪式，为了修行者能得到灌顶，根本坛城的尺寸，做一半尺寸的坛城。地基朝东，门朝西或朝北。如果一切都朝北，据说门要朝西开。到处画线之后，用一种颜色来画。外面的四方里，画三个金刚杵尖。对于一切秘密真言，首先，在中央安置莲花心，画八瓣莲花之后，然后用吉祥物来装饰。所有的门上都画金刚杵，四角放置宝瓶。对于外面的坛城，也说要做同样的仪式。在灌顶的坛城里，四个装满水的宝瓶，一定要放在四角的线条里面。在中央，秘密真言念诵者的，明咒之王是什么，画出他的手印之后，在他的上面放置宝瓶。如理如实地开示的，手印、顶髻、莲花和，金刚这三个依次是，最为秘密的殊胜之物。如果不熟悉手印，为了做一切事业的秘密真言，或者为了诸神，在芥子上放置宝瓶。把丝绸的布料好好地分开，在东方放置薄伽梵手印，他的左边是心，右边是本族的佛母。同样，在北方按照仪式，放置持莲者。南方是手印金刚，西方是忿怒梵天。在两个角的面上，放置阿难陀和罗婆，短矛和牙齿，明咒和秘密真言众。在两个角的面上，放置义成者和大威力者，吉祥天女和白衣者，明咒和秘密真言众。在两个角的面上，放置金刚、金刚杵、木杖和，金刚拳、铁钩母，明咒和秘密真言众。在两个角的面上，在忿怒的方位画忿怒母，在梵天的方位画大吉祥天女，画各种各样的天神众。如前一样，在外面的坛城里，画方位守护神。
English
Or the third. The four sides face east with the door also facing east. For all good rituals, in order for the practitioner to receive empowerment, the size of the fundamental mandala, make a mandala of half the size. The foundation faces east, with the door facing west or north. If everything faces north, it is said that the door should face west. After drawing lines everywhere, draw with one color. In the outer four sides, draw three vajra tips. For all secret mantras, first, in the center, place the lotus heart, after drawing eight lotus petals, then decorate with auspicious symbols. Draw vajras on all the doors, and place vases in the corners. For the outer mandala, it is also said to do the same ritual. In the empowerment mandala, the four vases filled with water must be placed inside the lines of the four corners. In the center, the secret mantra reciter's, whatever the king of knowledge mantras is, after drawing his hand seal, place the vase on top of it. As explained according to the lineage, the hand seal, topknot, lotus, and vajra, these three in order, are the most secret and supreme things. If you are not familiar with the hand seals, for the secret mantra that performs all actions, or for all the gods, place the vase on mustard seeds. Separate the silk cloth well, and in the east place the Bhagavan hand seal, his left is the heart, and the right is the mother of the family. Similarly, in the north, according to the ritual, place the lotus holder. The south is the hand seal vajra, and the west is the wrathful Brahma. On the faces of the two corners, place Ananda and Rava, short spear and teeth, knowledge mantras and secret mantra assembly. On the faces of the two corners, place Accomplished Meaning and Great Power, Auspicious Goddess and White-Clothed One, knowledge mantras and secret mantra assembly. On the faces of the two corners, place Vajra, Vajra Club, and Vajra Fist, Iron Hook Mother, knowledge mantras and secret mantra assembly. On the faces of the two corners, draw the Wrathful Mother in the direction of Wrathful, draw the Great Auspicious Goddess in the direction of Brahma, and draw various assemblies of gods. As before, in the outer mandala, draw the directional guardian deities.
Chinese
等等。按照方位守护的顺序排列。没有提到的其余部分也需要。龙王难陀和邬波难陀，放置在门的两侧。吉祥和近吉祥在外部的门上。前方放置甘露封印。按照先前坛城的仪轨，供养等任何仪轨，在完成这些之后，进行火供，以三种方式如法地进行。为了摧毁障碍，使用猛烈的行为。为了自己的财富，进行增益。为了息灾，进行息灭。如所见一样地进行，如是说。对于三部总体的，或者进行所有事业的秘密真言，或者进行火供的，对于障碍，使用猛烈的行为。以心髓本身进行增益，以息灭部的明咒，或者对一切进行所有事业，或者各自进行仪轨。按照坛城解说的仪轨，智者在门的右侧，从酥油等火供物品中，进行火供的事业。对于这三种事业，智者以三种秘密真言，依次念诵一百遍，或者更多地进行火供。为了使明咒及其本尊等感到满意，修行者对每一部进行一百次火供，或者各自进行七次。任何修行的明咒，都放置在自己的本尊面前。以及强夺母、山岩母、海螺母和诸天女，独发母或者按照方位，想要供养的就进行供养。好好地供养所有诸天，随意进行火供之后，对于先前安置的宝瓶，以自己的咒语进行赞颂。在诸天面前所放置的，一个以自己的咒语念诵。坛城中央所安置的，由明王念诵。门边所安置的，由金刚忿怒念诵。以心髓部的明咒，念诵东方的两个瓶子。以及进行所有事业的秘密真言，以及同样的其它所有秘密真言，对于位于西方的两个瓶子，如法地念诵。坛城的所有诸天，念诵并如法地进行火供之后，尽力好好地供养，然后进行环绕。为了灌顶，任何仪轨，
English
Etc. Arrange according to the order of the directional guardians. The remainder, even if not mentioned, is also required. The Dragon Kings Nanda and Upananda, should be placed on either side of the door. Mangala and Upamangala at the outer door. Place the Amrita Seal in front. According to the ritual of the previous mandala, whatever rituals there are, such as offerings, after completing these, perform the fire offering, properly performing it in three ways. In order to destroy obstacles, employ fierce actions. For one's own wealth, perform enriching actions. For pacification, perform pacifying actions. It is said to act as seen. Also, for the generality of the three families, either the secret mantra for performing all actions, or for performing fire offerings, for obstacles, employ fierce actions. Increase by the essence itself, by the vidya-mantra of the peaceful family, or perform all actions for all, or perform the rituals individually. According to the ritual explained for the mandala, the wise one, on the right side of the door, from the substances for fire offerings such as ghee, should perform the action of fire offering. Also, for these three actions, the wise one, with the three secret mantras, should perform a hundred fire offerings in sequence, or even more. In order to satisfy the vidya-mantras together with their lords, the practitioner should perform a hundred fire offerings for each family, or seven each individually. Whatever practice vidya-mantra there is, place it in front of its own lord. And the Robber Mother, the Mountain Fortress Mother, the Conch-shell Mother, and the goddesses, the One-haired Mother, or according to the directions, whoever wishes to make offerings should make offerings. Having properly offered to all the deities, and having performed the fire offering as desired, for the vase that was previously placed, praise it with one's own mantra. Whichever is placed in front of the deities, one should recite with one's own mantra. Whichever is placed in the center of the mandala, the vidya-king should recite. Whichever is placed near the door, the vajra-wrathful one should recite. With the vidya-mantra of the essence family, recite the two eastern pitchers. And the secret mantra for performing all actions, and likewise all other secret mantras, for the vase that is placed in the two western quadrants, recite properly. All the deities of the mandala, having recited and properly performed the fire offering, having offered well as much as possible, then circumambulate completely. Whatever ritual there is for the purpose of empowerment,
Chinese
在坛城中全部宣说， 吉祥等等那些， 在这里也要努力生起。 装满珍宝的妙瓶， 装满谷物，装满药物， 装满鲜花、果实、树叶， 装满水，具有颈饰和花环。 在那一切事业中， 首先说是灌顶。 念诵者的朋友， 斋戒而住者可灌顶。 或者自己的上师， 应由精通经论者来做。 具有功德且能忍苦， 让智者来做此事。 首先为了遣除障碍， 灌顶要善加运用。 中间由中间者们， 最后自己念诵。 念诵芥子和， 酥油香和熏香等， 丝线、手镯和衣服等， 在这里都要佩戴。 灌顶完毕后自己， 做了息灾的火供后， 毫无疑惑地按照仪轨， 再次祈请返回。 再次在平坦良好的地方， 在二肘四方的台子上， 用一种颜色画满， 或者小心地画小一点。 三个手印按方位， 同样在西方有三股戟。 在那中央的宝瓶， 为了灌顶如前一样做。 即使用这个简略仪轨， 也能使自己得到灌顶。 那样做了就没有障碍， 这是念诵的大秘密。 诸神加持， 障碍完全平息。 寿命和福德明显增长， 罪业彻底清净。 因此，通晓念诵之法者， 知晓详细仪轨后， 为了成就而灌顶， 这个秘密要普遍应用。 灌顶的仪轨次第分列完毕。 然后，其他修持明咒者， 每天也是在三个时辰， 开始做与明咒相应的， 所说的火供事业。 按照仪轨，用黑芝麻和， 酸奶、蜂蜜、酥油混合， 或者用拉巴那做火供。 二十一天， 或者七天，或者一个月， 为了使秘密真言成就相应， 显示要做这个仪轨。 对此进行焚香和布施朵玛， 心中念诵并观看， 用拿着香炉的手， 念诵秘密真言并分发。