Chinese
造作之后开始诸事业，通晓明咒成就仪轨者，于一切护摩仪轨中，事业终结时以部族心要，开始生起威严，通晓明咒成就仪轨者，于一切护摩仪轨中，初始与末尾时，恒时焚烧酥油之倾注，通晓明咒成就仪轨者，于一切护摩仪轨中，念诵部主明咒心要，最终供养沐浴之水，于坛城等处行护摩之，仪轨无余宣说之后，以彼仪轨于此处亦，宣说应行护摩事业，手掌中以水念诵后，三次散洒与饮用，护摩已作之末尾时，亦以自之明咒，宣说应作三次扫洒供施，其后于火中焚烧一切后，以迎请明咒彼者，作“趋入，趋入”之语，于彼之后再次放遣，与秘密明咒字句相符，于结尾时开始念诵，如是乃是一切护摩之，仪轨之简略宣说，护摩之仪轨次第分别也。之后其他任何人之，总集一切明咒之，秘密明咒仪轨造作转变之，仪轨支分总集宣说，所需之物一切，初始之时即全部聚集，其后亲近或修持等，具慧者应开始，香气彼者此与彼，如是熏香之种类与，心要汤水部族等，应特别储藏，芥子萨惹惹萨与，毒物与盐科泽与，芝麻与谷物油酥油与，瓶与铜制之器皿，谷物与五种珍宝与，药物等与蜂蜜与，如是少女所纺织之，五色丝线与，为灯之缘故灯盏与，木棉灯之灯芯与，道路食子与颜料之物，如是桑东橛与，供施之阎浮木与，楝树之灌勺倾注勺与，牛黄与乌尔莫之铁，红色旃檀木自身与，衣物与秘密线丝与，新黑鹿之皮革，青稞与稻米炒麦与，白色旃檀木与木制之鞋，门札姑夏夏
English
After creating, begin all activities. One who knows the accomplishment of mantras, In all homa rituals, At the end of the activity, with the essence of the family, Begin to generate splendor. One who knows the accomplishment of mantras, In all homa rituals, At the beginning and at the end, Always burn the pouring of ghee. One who knows the accomplishment of mantras, In all homa rituals, Recite the heart essence of the family lord's mantra. Finally, offer bathing water. In the mandala and other places, the homa, After proclaiming the complete ritual, With that ritual, here too, It is said that homa activities should be performed. In the palm of the hand, recite with water, Scatter and drink three times. At the end of performing the homa, Even with one's own mantra, It is said that one should perform sweeping and scattering three times. After that, burn everything in the fire, With the mantra of invitation, That very one, Saying "Enter, enter," After that, release it again. In accordance with the letters of the secret mantra, At the end, begin the recitation. Thus, all homa, A brief explanation of the ritual. The homa ritual is divided into stages. Then, whatever else, Gathering all the mantras, The secret mantra ritual is created and transformed, Explaining the collection of ritual branches. All the necessary materials, Gathered together at the very beginning, Then, approaching or practicing, The wise should begin. The fragrant scent, this and that, Likewise, the types of incense, The essence, soup, and families, Should be specially stored. Mustard, sarjarasa, Poison, salt, kshetra, Sesame, grain oil, ghee, A vase and a copper vessel, Grains and five precious jewels, Medicines and honey, Likewise, spun by a maiden, Five-colored threads, For the sake of the lamp, a lamp stand, Cottonwood, the heart of the lamp, Road offering and paint materials, Likewise, sengdeng pegs, Offering of jambu wood, Neem wood, pouring spoon, ladle, Cow's yellow and Urmo iron, Red sandalwood itself, Clothes and secret threads, New black deer skin, Barley, rice, fried wheat, White sandalwood and wooden shoes, Munja, kusha, shata
Chinese
花器是吉祥物， 供养的器具是最殊胜的， 同样还有念珠等等， 有智慧的人应该这样做。 财富和修行的支分， 首先全部收集起来， 然后在它的下面开始工作。 这是次第分开积聚修行支分的仪轨。 然后是修行的物品， 所有被说到的特征， 为了咒语念诵的成就， 将它们简要地进行解说。 如意宝珠、吉祥宝瓶， 降下财宝雨的金子， 轮、樟柳、宝剑， 这些是七种成就。 大多数是共同的，少数是特殊的， 大的是殊胜中的殊胜， 它的福德是巨大的， 甚至也能获得王位。 其他殊胜的成就还有， 顶髻、莲花、金刚这三者， 从种类和种类的差别中， 大多数被完全宣说。 通过任何秘密咒语， 任何一种成就， 显现的智慧和超常的思维， 被完全宣说是最主要的。 从黄金和白银等材料中， 做一个一肘长的把手， 在那上面放置巨大的珍宝， 单独放置或者宝石， 纯净的红莲宝石， 或者用玻璃制成的也可以。 好好地放置在小垫子上， 修行者在夜晚进行修行。 秘密咒语的预备仪轨， 以及自身灌顶所说的一切， 通过它的自性仪轨， 据说可以成就吉祥宝瓶。 黄金以及白银， 各种珍宝等等， 在五由旬的范围内， 据说财富会像雨一样降下。 不可穷尽的巨大宝藏， 充满了黄金等等， 布施和享用等等， 即使使用和取出也不会穷尽。 乌尔莫的铁轮， 一指大小有六个辐条， 非常美观锋利， 迅速成就并且变得巨大。 像日出时的形状， 黄金像纯金的颜色， 像夹竹桃的颜色， 樟柳被认为是最好的。 宝剑有小拇指高， 没有护手宽度为四指， 像磨过的柞树叶子， 为了成就，是带柄的。 按照书写手印的仪轨， 用黄金制作顶髻手印。
English
The flower container is auspicious, The offering utensils are the most supreme, Likewise, there are rosaries and so on, Intelligent people should do this. Wealth and the limbs of practice, First, gather them all together, Then start working below it. This is the ritual of sequentially separating and accumulating the limbs of practice. Then, the items of practice, All the characteristics that have been spoken of, For the sake of accomplishing the mantra recitation, I will briefly explain them. The wish-fulfilling jewel, the auspicious vase, The gold that rains down treasures, The wheel, daphne, and sword, These are the seven accomplishments. Most are common, a few are special, The great is the most supreme of the supreme, Its merit is immense, And even kingship can be obtained. Other supreme accomplishments include, The crown protuberance, lotus, and vajra, these three, From the differences of kinds and kinds, Most are completely proclaimed. Through any secret mantra, Any kind of accomplishment, Manifest knowledge and extraordinary thought, It is completely proclaimed to be the most important. From gold and silver and so on, Make a handle about one cubit long, On top of that, place a great treasure, Place it alone or a jewel, A pure red lotus jewel, Or it can be made of glass. Place it well on a small cushion, The practitioner practices at night. The preliminary ritual of secret mantras, And whatever self-empowerment is said, Through its own nature ritual, It is said that the auspicious vase can be accomplished. Gold and silver, Various jewels and so on, Within a radius of five yojanas, It is said that wealth will rain down like rain. The inexhaustible great treasure, Filled with gold and so on, Giving and enjoying and so on, Even if used and taken out, it will not be exhausted. The iron wheel of Urmo, One finger in size with six spokes, Very beautiful and sharp, It quickly accomplishes and becomes great. Like the shape of the rising sun, The gold is like the color of pure gold, Like the color of karavira, Daphne is considered the best. The sword has a small thumb height, Without a guard, the width is four fingers, Like a polished oak leaf, For accomplishment, it has a handle. According to the ritual of writing mudras, The crown protuberance mudra is made of gold.
Chinese
以如意宝的柄来制作，放在高处进行修持。用莲花旃檀木制作的，同样也可以用黄金等制作。比一拃高一点的树干用银制作，八瓣莲花花心要精美。用金刚乌尔莫的铁制作，或者用红旃檀木也可以。用三种铁制作，长十六指。两个顶端做成三个尖。用优良的圣物白茅草，做成黄金的蜂窝状，充满纹路而且很重，为了成就好的颜色是最好的。从淡黄色中产生的，牛黄的颜色是黄色的。雌黄是像金色丝绸一样的颜色，像曼陀罗花的颜色一样。像堆积起来的蚁穴一样，雌黄是蓝莲花的颜色。像这样非常柔软的，从水流中产生的蓝矾。干净柔软的细布，要大块的用藏红花染色。寺院里牲畜的粪便灰烬用樟脑熏过。为了供养，拿着白色的细线，细细地三股搓好，或者用金线，好好地捻好三股，具有功德。各种各样的花朵串成的花环，由女孩用捻好的线串起来。用吉祥草做木鞋，用山木好好地削好，带有脚趾的支撑。孔雀伞用竹子做，长长的伞柄用黄金装饰。拿着三叉矛和手杖，所有都具有各自的特征。为了修持能快速成就，所有的武器都非常吉祥。这是仪轨中说的，所修持的物品种类，那些特征要比世间法，特别地仔细观察。同样通过众多的成就，所修持的物品是多种多样的。因此那些要用自己的智慧和，经论的智慧来完全观察。无病，气色好，身体没有衰弱，外形好，没有伤疤，正当壮年。自己死后的尸体，为了成就僵尸是最好的。或者根据事业的差别，不好的种类也非常吉祥。对于修持僵尸来说，无畏是最好的，这是确定的。这是物品的特征的仪轨次第分开。拥有所有器具，尽力供养之后，完全拿住所修持的物品，在各个时段的早晨进行。靠近秘密真言之后，什么时候开许的教言清晰的时候。
English
Make the handle with a wish-fulfilling jewel. Place it high and practice. Made of lotus sandalwood, similarly made of gold, etc. The trunk is made of silver, a span high. Make the eight petals and the heart beautiful. Made of Vajra Urmo iron, or red sandalwood is also fine. Made of three kinds of iron, sixteen fingers long. Make both tips into three points. The excellent qualities of Babul grass. Like a golden honeycomb. Full of lines and heavy. The best for achieving good color. That which comes from pale yellow. The color of the bezoar is yellow. Orpiment is the color of golden silk. It is like the color of a Mandarava flower. Like a stacked anthill. Orpiment is the color of a blue lotus. This is very soft. Blue vitriol comes from the stream. Clean, soft cotton cloth. Large pieces are dyed with saffron. The ashes of the monastery's livestock dung are fumigated with camphor. For offering, hold a white thread. Thinly twisted into three strands, or a gold thread. Well twisted into three strands, with qualities. A garland of various flowers. Strung by a girl with twisted thread. Sri Pana makes wooden shoes. Well-carved mountain wood with toe support. The peacock umbrella is made of bamboo. The long handle is decorated with gold. Hold a trident and a staff. All have their own characteristics. To quickly achieve accomplishment through practice. All weapons are very auspicious. This is what is said in the ritual. Whatever the types of objects to be practiced. Those characteristics are more detailed than worldly things. Especially carefully examine. Similarly, through many accomplishments. The objects to be practiced are various. Therefore, examine them completely with your own wisdom and the wisdom of the scriptures. Without illness, with good complexion, the body is not weakened. Good looking, without scars, in prime of youth. The corpse of one who has died. It is best for achieving the siddhi of a risen corpse. Or according to the differences in actions. Bad kinds are also very auspicious. For the practice of raising the dead. Fearlessness is the best, that is certain. This is the ritual of the characteristics of objects, separated in order. Having all the implements. After making offerings as appropriate. Completely take the objects to be practiced. Do it in the morning at various times. After approaching the secret mantra. Whenever the instructions of the command are clear.
Chinese
萨瓦。那时，要获取修法的物品，智者们应妥善进行。沐浴洁净并斋戒后，行吉祥奇妙之事后，具慧者亲自，完整地获取修法的物品。从源头处所见之物，一次言说无畏者，如法购买的，修法的物品应完整获取。何时知晓修法之时，密咒临近，那时具慧者，应完整地获取修法的物品。或者智者所取的物品，具有多种形象，通晓经文清净，那些应如仪轨般获取。任何好的物品，如仪轨般完整获取后，立即严谨，具慧者开始修法。物品完整获取的仪轨次第分说完毕。然后，所有修法的物品，应各自如理地进行净化。需要检验的坚硬之物，宣称用牛的五种精华来净化。牛的五种精华等量混合，用姜黄来擦拭。用许多干净的牛奶，好好地擦拭牛黄。用许多牛尿来擦拭红矾，用许多酥油来擦拭石黄。用具有牛奶颜色的物品，仅用墨水。刀剑轮等物品，用许多牛粪水。木头和有情等物品，全部用牛尿和水。黑鹿皮等，用牛尿和浓汁洗涤。如此洗涤物品后，用香水冲洗。用含有牛尿的，芝麻和水全部冲洗。与物品相符的净化，世间上所流传的，用那些来净化物品，或者全部用香水。所有事业的密咒，或者种姓和种姓的精华的，与物品相符的密咒，宣称全部应该净化。全部用种姓的明咒，进行熏香和抛洒，则说为清净。首先用牛的五种精华，之后用芝麻水，全部彻底地净化。物品净化的仪轨次第分说完毕。装饰品和武器衣服等，所有属于物品种类的，大部分是世间流传的，尺寸也仅是流传的。用姜黄擦拭后，实物
English
Sapa. At that time, the materials for accomplishment should be properly obtained by the wise. After bathing and fasting, and performing auspicious and wonderful deeds, the intelligent one should personally and completely obtain the materials for accomplishment. Whatever is seen from the source, the fearless one who speaks once, the materials for accomplishment purchased according to the method should be completely obtained. When it is known that the time for accomplishment is near, the mantra is close, then the intelligent one should completely obtain the materials for accomplishment. Or the materials taken by the wise, which have various forms and are known to be pure according to the scriptures, those should be obtained according to the ritual. Any good materials, after being completely obtained according to the ritual, should be immediately handled with care, and the intelligent one should begin the accomplishment. The sequential explanation of the ritual for completely obtaining the materials is complete. Then, all the materials for accomplishment should be purified in various ways as appropriate. Hard objects that need to be tested are declared to be purified with the five essences of a cow. Mix the five essences of a cow in equal parts and rub with turmeric. Rub the bezoar well with plenty of clean milk. Rub red alum with plenty of cow urine, and orpiment with plenty of ghee. For objects with the color of milk, use only ink. Swords, wheels, and other objects, use plenty of cow dung water. All objects such as wood and sentient beings, use cow urine and water. Black deer skin and the like, wash with cow urine and thick juice. After washing the objects in this way, rinse with scented water. Rinse completely with sesame and water mixed with cow urine. The purification that is compatible with the object, whatever is known in the world, use those to purify the object, or do everything with scented water. The mantra for all activities, or the essence of the lineage and the lineage, the mantra that is compatible with the object, it is declared that everything should be purified. It is said that everything is purified by fumigating and scattering with the lineage's vidya-mantra. First, use the five essences of a cow, then sesame water, and purify everything thoroughly. The sequential explanation of the ritual for purifying objects is complete. Ornaments, weapons, clothes, and so on, all that belong to the category of objects, mostly what is known in the world, the size is also only what is known. After rubbing with turmeric, the actual