Chinese
用香气充满，恭敬且行供养后，首先念诵三次“布让萨”。自己念诵三次以驱除邪魔。然后用很多文字写成的咒语，用麝香在纸上，按照所听到的如实书写，之后尽可能舒适地学习诵读。从完全具德的上师处，在合适的时机或者其他吉日，考察后给予的明咒，按照仪轨恭敬地接受。弟子如果能好好地接受，不久就能成就。即使没有闭关，也应恒常开始并亲近它。或者用黄金等材质的，崭新、干净且精美的宝瓶，完全去除所有瑕疵，也做吉祥的装饰。其中唯独没有加持过的水。特别地，宰杀牲畜后，清洗干净，斋戒一夜或三夜。傍晚时分开始，应用这些仪轨。秘密真言、明咒和诀窍等，在桦树皮等纸上，用麝香一起书写。将这些纸张放在一起。明咒之王要好好地用香、花、上等熏香，以及供品、灯和火供事业来供养。这是通过这些仪轨，在三夜的准备期间，以真诚和誓言，特别地祈祷。念诵百遍后，一遍又一遍地，用熏香充分熏香，用香水沐浴，清洗干净后，顶礼并在心中忆念。用带着吉祥草的手，从中取出一个。知道后顶礼，恭敬地放在头顶上。有智慧的人修持那个咒语，他就能迅速成就。有智慧的人不要修持其他的，如果修持了也会死亡。无论修持什么而给予的加持，如果按照仪轨接受，就是修行者的本尊，要知道他会成就。用明咒在心中祈祷后，念诵百遍，说“拿走这个，拿走这个”，用鲜花和香气供养。祈请世尊加持并开始修持这个，祈请世尊让我能够掌握，祈请世尊加持我。上师和弟子，给予并完全接受明咒的。
English
Fill with fragrance, and after making offerings with respect, first recite "Bhrum Sa" three times. Recite it yourself three times to dispel evil spirits. Then, mantras written with many letters, write them with musk on paper, writing as you have heard them. Then, learn to recite them as comfortably as possible. From a fully virtuous lama, at the appropriate time or on another auspicious day, after examining the vidya-mantra that is given, receive it respectfully according to the ritual. If the disciple can receive it well, he will achieve it soon. Even without retreat, one should always begin and be close to it. Or, use a new, clean, and beautiful vase made of gold or other materials, completely removing all defects, and also make auspicious decorations. There should be only unblessed water in it. Especially, after slaughtering livestock, clean it, and fast for one night or three nights. Starting in the evening, these rituals should be applied. Secret mantras, vidya-mantras, and instructions, etc., should be written together with musk on birch bark or other paper. Put these papers together. The king of vidya-mantras should be well offered with incense, flowers, excellent incense, as well as offerings, lamps, and fire offering activities. This is through these rituals, during the three nights of preparation, with sincerity and vows, especially pray. After praising a hundred times, again and again, fumigate thoroughly with incense, bathe with fragrant water, clean it, prostrate and remember in your heart. With the hand holding kusha grass, take one out of it. After knowing that, prostrate, and respectfully place it on the top of your head. A wise person who practices that mantra will quickly achieve it. A wise person should not practice others, even if he practices, he will die. Whatever blessings are given after practicing, if received according to the ritual, it is the deity of the practitioner, know that he will achieve it. After praying in your heart with the vidya-mantra, recite it a hundred times, saying "Take this, take this," offer with flowers and fragrance. Please, Bhagavan, bless and begin to practice this, please, Bhagavan, let me master it, please, Bhagavan, bless me. The teacher and the disciple, giving and fully receiving the vidya-mantra.
Chinese
如果这样做仪轨，本尊就能圆满成就。智者所修的所有明咒，应当知晓都能成就。像那样以清净的物品，如法获得，则无需修持。念诵的修行者们，以如法念诵明咒，达到修持的数量，无论给予什么，即使没有修持也能成就。为了成就，秘密真言是供品。花、果、根，戒指、衣服、黄金和乳，谷物、珍宝、女儿和床具，以及鞋子，各种装饰品，以及修行的用具，还有象、牛、马等，各种各样的敬意，以及我的一切财产都供养。恭敬地合掌顶礼，也将自己供养。像这样了解仪轨后，以各种各样的方式，尽己所能地向喇嘛供养，然后从他那里接受秘密真言。这是明咒完全领受次第的区分。 修行者通过此仪轨，知晓增减后，通过可见和不可见的业，使明咒得以圆满。秘密真言的支分，无论增减什么，如果在梦中见到，就以这些圆满的仪轨，由念诵秘密真言者来做。如果这里有人，对字母有增减的怀疑，智者就做圆满秘密真言的仪轨。在纸上用牛黄，完整地书写秘密真言的字母。如仪轨一样供养后，显扬赞颂明咒之王。以明咒之王加持，在木柴火上供养焚烧，用咒语将酥油倒入火中焚烧，一次性焚烧一百次。将明咒安放在法座上后，祈祷并显扬供养。向明咒的主尊和明咒自在母，以及善逝及其眷属顶礼，为了圆满而祈祷后，忆念明咒，在吉祥草的垫子上，面向东方躺卧。明咒之王在那天晚上必定会圆满。那些清晰的字母，以及笔和牛黄，还有纸张，都用它来圆满秘密真言的缺失，也使多余的变得相等。秘密真言不缺损且相等，仅仅询问
English
If this ritual is performed, the deity will be perfectly accomplished. All mantras accomplished by the wise should be known to be accomplished. In that way, with pure substances, obtained properly, there is no need for recitation. Those practitioners who recite, by reciting the mantra properly, whatever is given as the measure of recitation, even without recitation, it will be accomplished. For the sake of accomplishment, secret mantras are offerings. Flowers, fruits, roots, rings, clothes, gold, and milk, grains, jewels, daughters, and bedding, as well as shoes, all kinds of ornaments, and the implements of practice, as well as elephants, cows, horses, etc., various kinds of respect, and all my possessions are offered. Respectfully prostrating with folded hands, one should also offer oneself. Having understood the ritual in this way, in various ways, to the best of one's ability, offer to the lama, and then receive the secret mantra from him. This is the distinction of the order of completely receiving the mantra. The practitioner, through this ritual, knowing the excess and deficiency, through visible and invisible actions, makes the mantra complete. Whatever excess or deficiency of the secret mantra's limbs, if seen in dreams, then with these complete rituals, it is done by those who recite the secret mantra. If there is someone here who has doubts about the excess or deficiency of letters, the wise should perform the ritual of completing the secret mantra. On paper, with yellow orpiment, write the letters of the secret mantra completely. After making offerings as in the ritual, manifest and praise the king of mantras. With the king of mantras, offer burnt offerings on the wood fire, pour ghee into the fire with the mantra, and burn it a hundred times at once. After placing the mantra on the throne, pray and manifest offerings. Prostrate to the lord of the mantra and the mantra's sovereign mother, and the Sugata and his retinue, and after praying for completion, remembering the mantra, lie down facing east on a cushion of kusha grass. The king of mantras will surely fulfill that night. Those clear letters, as well as the pen and yellow orpiment, and the paper, use it to complete the deficiency of the secret mantra, and also make the excess equal. The secret mantra is not deficient and equal, just ask
Chinese
不作，密咒明咒不完整，必定以此作圆满。或者字句有缺漏，在梦中显示。密咒念诵者们，作守护仪轨后行持。这是明咒完全圆满的次第。所有明咒，都以火供之业生威光。蜂蜜、牛奶、酥油，或者芝麻与酥油混合，酥油涂抹鲜花作火供，萨惹匝惹萨的火供，酥油和汤水的火供，使密咒威光增大。食用五种牛乳制品后，在山顶上，随力供养十万朵鲜花，由此使天神生威光。三日之中，三时，供养香、妙香和焚香，以及鲜花，使密咒威光增大。木质灯盏，点燃后七日三时，念诵密咒，成为威光增大的殊胜之法。如是念诵和火供，以及供养和祭品，希求者以特别的方式，使所有天神都具大威光。这是天神生威光仪轨的次第。凡是念诵密咒者，为迅速获得大成就，所有火供仪轨，都应如法行持。在天神居所的外面，不在其面前过久，如何合理地全面观察，普遍行持这些仪轨。中央挖掘火炉，四方形平坦有开口，一肘深，一肘宽，或者作圆形火炉。然后用杨木等，所有需要的用具，都放在右边，左边放置水器。然后以作一切事业的咒语，对它们进行清扫和洒净，坐下后，智者心中忆念密咒，也迎请。供品和供水完全念诵后，也供养它们，以一朵鲜花，将明咒安住于彼处。然后为了清净火，以忿怒尊之王进行清扫和洒净后，以仪轨中所说的清净之法，放入火炉，有智慧者点燃。认识到火燃烧后，首先，以密咒进行守护。
English
Do not do it. If the secret mantra and knowledge mantra are incomplete, definitely make them complete with this. Or if there are missing letters, show them in dreams. Those who recite secret mantras should perform the protection ritual. This is the order of completely fulfilling the knowledge mantra. All knowledge mantras generate glory through the action of fire offerings. Honey, milk, butter, or a mixture of sesame and butter, a fire offering of flowers smeared with butter, a fire offering of Sa Rdza Ra Sa, a fire offering of butter and soup, increase the glory of the secret mantra. After eating the five products of the cow, on the top of the mountain, offer a hundred thousand flowers as you can, thereby causing the deity to generate glory. For three days, three times a day, offer fragrance, incense, and flowers, which increases the glory of the secret mantra. Light wooden lamps and recite mantras for seven days, three times a day, which becomes the supreme method for increasing glory. Thus, through recitation, fire offerings, offerings, and feasts, the desirer, in a special way, makes all the deities greatly glorious. This is the order of the ritual for generating the glory of the deities. Whoever recites secret mantras, in order to quickly attain great accomplishment, should perform all the fire offering rituals as prescribed. Outside the abode of the deity, not too long in front of it, how to reasonably and comprehensively observe, and universally practice these rituals. Dig a fire pit in the center, square, flat, with an opening, one cubit deep and one cubit wide, or make a round fire pit. Then, with poplar wood and so on, all the necessary implements should be placed on the right side, and a water vessel should be placed on the left. Then, with the mantra that performs all actions, cleanse and sprinkle them, and after sitting down, the wise person should remember the secret mantras in their mind and also invite them. After fully reciting the offerings and ablutions, also offer them, and with a single flower, establish the knowledge mantra in that place. Then, in order to purify the fire, after cleansing and sprinkling with the king of wrathful deities, put it into the furnace with the pure method mentioned in the ritual, and the wise one ignites it. After recognizing that the fire is burning, first, protect it with secret mantras.
Chinese
來臨，來臨，偉大的存在！ 作為天神之聖者，婆羅門之尊。 享用焚燒的供品和食物後， 請安住於此地。 如此首先照料火， 然後焚燒三種供品。 然後，智者從右方， 繞行並淨化，以自己的 咒語，從酥油等物中， 焚燒三種供品。 修行者在所有火供中， 忿怒尊基利基拉。 以其手印，在火供中， 淨化火焰等物。 然後焚燒閻摩木柴， 然後將閻摩木浸入火中， 然後是芝麻和米飯。 這些儀軌是簡要的總結。 婆羅娑和榕樹， 巴夏、紫檀、阿爾加和， 貝吾、岡嘎和阿姆拉和， 卡瑪瑞和沙彌和， 阿帕瑪爾加所生和， 烏杜姆、阿什瓦塔拉等。 顯示了十二種閻摩木。 從薩爾帕等物中取一指寬， 用於所有事業的焚燒， 用於所有事業的兩個托爾多， 仔細檢查後，用尖端焚燒。 對於良好、正直和新鮮的， 用香水淨化和灑掃的， 寂靜的焚燒物少許， 以及廣大的焚燒物， 以及少許的自食。 這些都用於所有事業的焚燒。 每天或在閻摩木柴上， 也總是焚燒自己的食物。 按照咒語和相應的方式， 火供後食用食物。 如何宣說念誦儀軌， 在火供中也同樣宣告。 用手從膝蓋內側， 開始進行火供。 為了增強所有明咒的光輝， 將杜魯、穀物和酥油混合， 製成的阿卡爾碎片， 據說焚燒四指寬可以淨化。 或者總是焚燒古古爾香， 與酥油混合的火供非常吉祥。 或者對於特殊的秘密咒語， 土地和湯水的區別是吉祥的。 通過了解咒語成就的儀軌， 在所有火供儀軌中， 首先迎請本尊安住， 然後開始火供。 通過了解咒語成就的儀軌， 在所有火供儀軌中， 首先用種姓的明咒， 淨
English
Come forth, come forth, great being! As the sage of the gods, the best of Brahmins. Having partaken of the burnt offerings and food, Please reside in this very place. Thus, first tend the fire, Then burn the three offerings. Then, the wise one from the right side, Circumambulating and purifying, with one's own Mantra, from ghee and so forth, Burn the three offerings. The practitioner in all fire offerings, The wrathful Kīli Kīla. With its mudra, in the fire offering, Purify the fire and so forth. Then burn the Yama firewood, Then immerse the Yama wood in the fire, Then sesame and rice. These rituals are a brief summary. Palasha and Nyagrodha, Pāsha, Sandalwood, Arga, and, Beu, Kangka, and Amra, and, Karmaari and Shami, and, Born from Apamarga, and, Uduma, Ashvatara, and so forth. The twelve Yama woods are shown. From Sarpa and so forth, about a finger's width, To be burned for all activities, Two Thortos for all activities, Having examined carefully, burn with the tip. For the good, upright, and fresh, Having purified and sprinkled with scented water, A little of the peaceful burning, And whatever is extensive, And whatever is a little of one's own food. These are burned for all activities. Daily or on the Yama firewood, Also always burn one's own food. According to the mantra and in accordance, Having made the fire offering, eat the food. How the recitation ritual is spoken, In the fire offering, it is also proclaimed. With the hand from the inside of the knee, Begin the fire offering. In order to enhance the splendor of all vidyā mantras, Durva, grains, and ghee mixed, The Akar pieces that are made, It is said that burning four fingers' width purifies. Or always burn Guggul incense, The fire offering mixed with ghee is very auspicious. Or for special secret mantras, The distinction between land and bathwater is auspicious. By knowing the ritual of mantra accomplishment, In all fire offering rituals, First invite the master to reside, Then begin the fire offering. By knowing the ritual of mantra accomplishment, In all fire offering rituals, First with the vidyā mantra of the lineage, Pu