English
After fasting where, in the middle of the month, drink the five products of a cow, recited one hundred and eight times. Therefore, the mantra reciter will be happy in the middle of the month, and whatever is eaten that is not food, all of that is purified. Namo Bhagawate Usnisa Ya. Om Vishuddhe Viraje Shibe Shantikarī Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Tathagata family. Om Yashoje Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Lotus family. Namo Ratna Trayaya. Namash Chanda Vajra Panaya. Maha Yaksha Senapataye. Om Shikhi Shikhi Nira Male Prabhe. Prabha Sare. Teje Teje Bati Svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Vajra family. Reddish-yellow cow's milk and, cow's yogurt and cow's butter, cow's urine and cow dung, each specifically praised, praised with a hundred kusha grass, possessing a bundle of kusha grass, facing east, squatting like the fire god, sitting moderately with about three ounces, drink the hair on the cow. Or drink from the vessel said to be for offerings, whichever one can drink. That is the ritual shown for that. If, while reciting, suddenly, do a little or don't do, if the deity himself gives an order, the wise should examine those. After protecting and examining, don't do what should not be done. Whatever teachings are given reasonably, those who desire accomplishment should do. If the reciter sees a bad dream, recite the lord of the family a hundred times. Don't recite that during the day, don't include it in the number of recitations. For all the number of recitations, there is no fault in being excessive, there he will not accomplish, and it is not beneficial to make up the number. In short, for the reciters, whatever ritual of recitation is spoken, with those rituals themselves, practicing the vidya-mantra will lead to accomplishment. The ritual of recitation is divided into order. Then, for other reciters, which vidya-mantra deity, quickly becomes pleased, I will explain the ritual of satisfying him. At the time or on another day, especially with a good bathing pond, after washing the head etc., first perform the ritual of offering. After reciting the mantra in mind, for a hundred nama flowers, praise each one especially, the wise offer the three families, either twenty-one times, or seven times in order, in accordance with the letters of the mantra, the deities
Chinese
以肉来供养。 然后是香等， 供养以香气熏染的熏香。 献上如所说的神馐。 特别是酸奶和红糖。 如法进行火供， 用阎摩柴点燃火， 用供品来供养阎摩柴。 首先将涂有酥油的一百根木柴投入火中。 然后献上混合了芝麻、酸奶、酥油和蜂蜜的一百多种供品。 然后将混合了酥油和酸奶的， 一百份萨鲁米饭投入火中。 用牛奶和上等食物， 以及酥油一起献上百份火供， 最后将供水充满， 念诵百遍后献上。 像这样一天， 或者七天或二十一天， 或者三天三时， 或者五天之后， 无论是断开或分开明咒， 阻碍或用橛钉住， 减少或增加都可以。 阻碍或用橛钉住， 折磨会更加满足。 在这些火供的支分中， 如果用一个来施予日间的火供， 三天就会满足， 诸神会非常高兴。 用香做出精美的形象， 用玛塔利花来供养。 在三个时辰中念诵百遍， 最后用木头的汤水来熏。 将莲花等放在牛奶中， 在夜晚进行盛大的供养， 在白天供养和念诵后， 将其送入大河中。 通过进行这些仪式， 诸神将会完全高兴。 高兴之后，成就 会迅速地赐予。 这是使诸神满足的仪轨次第。 用金或银或铜， 或者用红色的瓦罐， 装满鲜花、珍宝、水果、草， 谷物和香水的水， 在颈部用红色的布缠绕， 用红色的嫩芽装饰瓶口， 用自己的明咒主， 或者用本族的明咒， 念诵百遍后，首先 对神进行灌顶。 在黄金等的形象上， 用装饰和衣服好好地装饰， 放在明咒的宝座上， 为了灌顶而进行供养。 用鲜花等进行供养， 用念诵和火供等来供养。 通过这个仪式，明咒的 力量会变得非常强大。 如果明咒具有力量， 伟大的成就
English
Offer with meat. Then with incense and so on, Offer incense perfumed with fragrance. Offer the divine food as instructed. Especially yogurt and brown sugar. Perform the fire offering properly, Kindle the fire with Yama wood. Offer the Yama wood with offerings. First, throw a hundred pieces of wood smeared with butter into the fire. Then offer more than a hundred offerings mixed with sesame, yogurt, butter, and honey. Then, mix butter and yogurt, Throw a hundred portions of Salu rice into the fire. With cow's milk, excellent food, And butter, offer a hundred fire offerings, Finally, fill the offering water, Recite a hundred times and offer. Like this, for one day, Or seven or twenty-one days, Or three times a day for three days, Or after doing it for five days, Whether the mantra is cut off or separated, Obstructed or pinned with a phurba, Decreasing or increasing is fine. Obstructing or pinning with a phurba, Tormenting will be even more satisfying. Among these limbs of the fire offering, If one gives a daytime fire offering, It will be satisfied in three days, The gods will be very pleased. Make a beautiful image with incense, Offer with Mata flower. Recite a hundred times in three sessions, Finally, fumigate with wood soup. Put lotus and so on in milk, Make a grand offering at night, After offering and reciting during the day, Send it into the great river. By performing these rituals, The gods will be completely pleased. Having become pleased, the accomplishment Will be quickly bestowed. This is the order of rituals for pleasing the gods. With gold or silver or copper, Or with a red earthenware pot, Fill it with flowers, jewels, fruits, grass, Grains, and fragrant water, Wrap a red cloth around the neck, Decorate the mouth of the pot with red sprouts, With the lord of one's own mantra, Or with the mantra of the lineage, After reciting a hundred times, first Empower the deity. On the image of gold and so on, Adorn well with ornaments and clothes, Place it on the throne of the mantra, Make offerings for the sake of empowerment. Make offerings with flowers and so on, Offer with recitations and fire offerings. Through this ritual, the mantra's Power will become very great. If the mantra is endowed with power, Great accomplishment
Chinese
请迅速赐予。在各个时节，将明咒迎请过来，进行供养之后，以供养的功德来赞颂，据说也要进行灌顶。每天洗浴的时候，为了灌顶而恭敬地，有智慧的人用手捧水，七次或者三次来做。用酥油和牛奶等等，为了灌顶而好好洗净之后，明咒的力量就会增长，这样会特别满足。这是诸神灌顶的仪轨次第的划分。在各个时节进行斋戒之后，一个晚上或者三个晚上，穿上干净的新白衣服，进行念诵的准备。即使不是时节，如果需要的话，在上半月的吉祥日子里，用寂静的殊胜秘密咒语，好好地进行准备。用余甘子等沐浴的药材和，香气扑鼻的香水沐浴之后，进行亲近触摸，在傍晚的时候，迎请佛陀，进行供养。之后，以特别赞颂的，供养仪轨如法献上。之后，用白檀香和，那玛花含苞待放的花朵和，玛拉达的花环，用烟熏香进行熏香和供养。供养众多且美好的食子，以及酸奶。之后，酥油的火供，如法做一百零八次，与秘密咒语的事业相符，献上息增怀诛的火供。用女孩纺的线，在七个结上念诵七遍，系在左臂上，在铺设的吉祥草叶上，用它来枕着头，祈请教诲之后，像自己的本尊一样，心中好好地思念，心中念诵秘密咒语，在吉祥草和拉帕草的枕头上，铺满鲜花，怎么舒服就怎么睡。如果睡着做梦，看到与教法相关的神，或者各自不同的明觉形象，或者是明咒的本尊，或者三宝中的一个，对他们进行供养等等，或者是王子大神通，或者是四种眷属，或者是自己进行仪轨，或者是用衣服装饰的东西，如果看到这些，修行者要知道这是成就迅速到来的征兆。山和象，流水和，大海和果树。
English
Please grant it quickly. At various times, invite the vidyas (knowledge-mantras), make offerings, and then praise with the merits of the offerings. It is said that empowerment should also be performed. Even when bathing every day, out of respect for the empowerment, a wise person should use cupped hands to offer water seven or three times. After thoroughly washing with ghee, milk, and so on for the sake of empowerment, the power of the vidyas will increase, and this will be especially satisfying. This is the division of the order of the ritual of deity empowerment. After fasting at various times, for one night or three nights, wear clean, new white clothes, and prepare for recitation. Even if it is not a specific time, if needed, on an auspicious day of the waxing moon, thoroughly prepare with the secret mantra of supreme peace. After bathing with bathing herbs such as myrobalan and fragrant perfumes, make close contact and, in the evening, invite the Buddha and make offerings. Then, offer with the offering ritual of special praise. Then, offer incense and make offerings with white sandalwood, unopened flowers of the "na ma" type, and garlands of malata, fumigating them with incense. Offer many good tormas (ritual cakes) and yogurt. Then, perform the ghee fire offering one hundred and eight times according to the procedure, in accordance with the actions of the secret mantra, and offer the fire oblations of pacifying, increasing, subjugating, and destroying. On a thread spun by a girl, recite seven times over seven knots. Tie it on the left arm, and on a bed of kusha grass leaves, use it as a pillow. After seeking teachings, contemplate well in your mind, like your own deity, reciting the secret mantra in your mind, and lie down comfortably on a pillow of kusha grass and rapa grass, covered with many flowers. If you fall asleep and dream, see a deity related to the teachings, or distinct forms of awareness, or even the lord of the vidyas, or one of the Three Jewels, make offerings to them, etc., or a prince with great magical powers, or the four types of retinues, or yourself performing the ritual, or things adorned with clothes. If you see these, the practitioner should know that it is a sign that accomplishments will come quickly. Mountains and elephants, flowing water and the ocean, and fruit trees.
Chinese
如鹗等鸟类，如狮子等野兽类，如吉祥骏马等，如盛装美女，如宝瓶等吉祥物，各种形态在右方。获得财物和衣物等，以及诸如此类的清净之物，如果梦见美好的梦境，智者应知将会成就。酸奶、牛奶、米饭、酥油，鲜花、果实、树根，或者任何成就之物，如果在梦中获得，或者见到类似的景象，经中说将会成就明咒。因此，具足智慧者，应当开始修持或成就之事业。如果得到咒语的珍宝，或者成就之物，那么就应当迅速开始修持或成就之事业。如果梦见自己以衣物、沐浴和装饰品来装扮自身，那时就应当努力开始修持或成就之事业。如法供养自己的明咒，并以种姓母，以一百种鲜花，以及双层布匹进行供养。以檀香的熏香，一天熏八次，之后神祇会在梦中，随意给予回答。将乌尸罗的形象，放置于蚂蚁窝的土器中。供养并使其完全满足后，显明地赞颂八次。将其置于牛奶中，或者蜂蜜中。在三个时辰中好好供养，夜晚也进行祈祷。仅仅通过这些方式，如果生起完全的欢喜，那么应该这样做或不这样做，神祇会给予回答。斋戒后在想要的时间，按照明咒仪轨进行供养，以七种香水和五种树木的精华，进行一百零八次火供，或者通过念诵的数量，如果这样做，明咒本身，会迅速给予回答。如此这般，明智者安住于预备之地，必定且迅速地将会成就。这个安住于预备之地的仪轨，已被广为宣说。安住于预备之地的仪轨，已被划分为极度秘密的次第。弟子向坛城顶礼后，特别献上供养，从上师处亲自接受全部明咒。双手合捧鲜花
English
Like hawks and other birds, like lions and other wild animals, like auspicious steeds, like adorned beautiful women, like auspicious objects such as vases, various forms are on the right side. Obtaining wealth and clothing, and pure things like these, if one sees a good dream, the wise should know that it will be accomplished. Yogurt, milk, rice, butter, flowers, fruits, roots, or any accomplished substance, if obtained in a dream, or if one sees a similar sight, it is said in the scriptures that the mantra will be accomplished. Therefore, one who possesses wisdom should begin the activities of practice or accomplishment. If one obtains the jewel of mantra, or the substance of accomplishment, then one should quickly begin the activities of practice or accomplishment. If one sees oneself adorned with clothing, bathing, and ornaments, then one should diligently begin the activities of practice or accomplishment. Properly offer to one's own mantra, and offer to the lineage mother with a hundred kinds of flowers and double-layered cloths. With sandalwood incense, fumigate eight times a day, and then the deity will give answers in dreams as appropriate. Place the image of Ushira in an earthen vessel in an anthill. After offering and completely satisfying it, explicitly praise it eight times. Place it in milk or honey. Offer well during the three times, and also pray at night. Even through these methods alone, if complete joy arises, then whether to do it or not, the deity will give answers. After fasting, at the desired time, offer according to the mantra ritual, with seven kinds of fragrant water and the essence of five kinds of trees, perform a hundred and eight fire offerings, or through the number of recitations, if done, the mantra itself will quickly give answers. In this way, the wise one abides in the preparatory place, and will surely and quickly achieve accomplishment. This ritual of abiding in the preparatory place has been widely proclaimed. The ritual of abiding in the preparatory place has been divided into extremely secret stages. After the disciple prostrates to the mandala, and especially offers gifts, one should personally receive the entire mantra from the guru. Holding flowers in cupped hands