Chinese
受持之后，应当精勤地开始念诵。 以恭敬心对三宝和菩萨们， 以及一切明咒的集合， 顶礼之后，开始念诵。 心中将秘密真言的诸神， 一次又一次地显现观想， 消除各种邪恶的念头后， 智者应当开始念诵。 对于寂静和增益的事业， 伴随着嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和顶礼。 特别是以寂静的心， 用智慧缓慢地念诵。 对于猛烈的事业， 伴随着吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。 念诵的声音应当能被他人听见， 猛烈的行为非常吉祥。 智者对于秘密真言的字母们， 少于十五个字母的数字， 一般来说有多少个字母， 就念诵多少十万遍。 对于三十二个字母， 据说要念诵三十万遍。 因此，对于字母更多的， 事先要做十万次的近修。 种姓、事业和秘密真言等， 智者在很好地了解之后， 以随顺相应的精进， 事先应当开始近修。 极其殊胜的事业， 通过特殊的念诵来成就。 即使没有事先的近修， 大部分的事业也会成就。 对于所有的秘密真言， 对于所有的成就， 首先要做十分之一的念诵， 然后安住于此进行准备。 像这样安住于准备之后， 如果神也做了准备， 那时诵者按照仪轨， 在那之后开始念诵。 如果有人不愿意用名称或词语， 来进行念诵， 那就一次又一次地进行近修， 并进行三次准备。 如果明咒通过近修而感到满意， 考虑到诵者， 谁首先给予了教诲， 那些将会迅速成就。 诵者以智慧， 即使做了三次准备， 对于那些不领会旨意的， 神是永远不会念诵的。 在清净的地方，保持清洁， 平等安住并好好地熏香之后， 只要内心不感到厌倦， 就那样一直念诵。 对于所有讲述的仪轨， 在做了身体的清洁之后， 早上念诵一次， 下午念诵一次。 在中午念诵一半， 或者念诵三分之一。 或者
English
After taking hold, one should diligently begin the recitation. With reverence to the Three Jewels and the Bodhisattvas, And to all the collections of Vidyā-mantras, Having prostrated, then begin the recitation. In the mind, the deities of the secret mantras, Again and again, vividly contemplate, Having dispelled all evil thoughts, The wise should begin the recitation. For peaceful and increasing activities, Accompanied by Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and prostrations. Especially with a peaceful mind, With wisdom, recite slowly. For fierce activities, Accompanied by Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪). The recitation should be heard by others, Fierce actions are very auspicious. The wise, regarding the letters of the secret mantras, For numbers less than fifteen letters, In general, however many letters there are, Recite that many hundred thousand times. For thirty-two letters, It is said to recite three hundred thousand times. Therefore, for more letters, One should first do a hundred thousand approches. Lineage, activity, and secret mantras, etc., The wise, having understood well, With corresponding diligence, One should first begin the approach. Extremely supreme activities, Are accomplished through special recitation. Even without prior approach, Most activities will be accomplished. For all secret mantras, For all accomplishments, First, do one-tenth of the recitation, Then abide in that for preparation. Having thus abided in preparation, If the deity also makes preparation, At that time, the reciter, according to the ritual, After that, begin the recitation. If someone does not wish to use names or words, To perform the recitation, Then having done the approach again and again, And abide in preparation three times. If the Vidyā-mantra becomes pleased by the approach, Considering the reciter, Whoever first gave the teachings, Those will be quickly accomplished. The reciter, with intelligence, Even having done the preparation three times, For those who do not grasp the intention, That deity will never be recited. In a clean place, being clean, Having been evenly placed and well-incensed, As long as the mind does not become weary, Recite until that time. For all the rituals that have been explained, Having done the cleansing of the body, Recite one session in the morning, And one session in the afternoon. At noon, recite half a session, Or recite one-third of a session. Or
Chinese
窍诀以及方法多种多样， 令具慧者生起欢喜心。 于无过患之智力， 于清净之密咒字， 等住而一心一意地， 于三时之中作念诵。 智者唯于三时中， 沐浴后而作念诵。 供养等一切仪轨， 宣说于三时中作。 于三时中以咒语， 衣服三种之类别， 或清洗或熏香， 或者亦作桑烟朵玛。 除了睡眠与沐浴外， 咒师不应浸湿下裙， 白色且极柔软者， 应每日清洗。 诸佛所需之器皿， 亦应每日清洗一次。 陈旧之花朵于三时， 恒常亦应拂拭。 般若波罗蜜多等之， 经函末尾读诵及， 佛塔以及坛城亦， 三时之中如是作。 先前亲近之念诵， 最初如数圆满后， 若不能则于一时， 或于二时中修仪轨。 任何为障碍所扰乱， 以及为疾病所折磨， 懈怠以及不谨慎， 身体与心生厌倦， 仪轨如是所说者， 超过所说之时辰， 未防护以及不净者， 任何作念诵之人， 念诵之数量所说者， 智者不应将彼等相加。 如仪轨般念诵以及， 等持念诵与彼相合。 火供事业之数量等， 以及迎请之仪轨中， 咒语之宝未圆满， 不计入念诵之数量。 坛城之中如仪轨， 何者以密咒诵十万， 日月为罗睺所食时， 彼亲近无有怀疑。 具髻者之一切处所及， 巨大之佛塔等以及， 大神变月之半月时， 念诵彼乃胜妙之说。 上师欢喜所赐予， 明咒念诵任何获得及， 任何亦由彼所开许， 彼等迅速将得成就。 任何处所具功德， 供养等特殊之彼等及， 自心欢喜之缘故， 明智迅速赐予开许， 迅速成就亦无阻碍， 定将衰损如是说。
English
The key instructions and methods are diverse, Generating joy in the minds of the wise. With intellect free from faults, Upon the pure letters of secret mantras, Steadily abide and single-pointedly, Recite during the three times. The wise should only during the three times, Bathe and then recite. Offerings and all rituals, Are said to be done during the three times. During the three times with mantras, The three types of clothing, Should be washed or fumigated, Or also perform smoke offerings and torma. Except for sleeping and bathing, The mantra practitioner should not soak the lower garment, The white and extremely soft one, Should be washed daily. The vessels needed for the deities, Should also be washed once a day. Old flowers during the three times, Should always be swept away. Reading at the end of texts such as the Prajnaparamita, And stupas and mandalas as well, Should be done similarly during the three times. The recitation of prior approach, First, after completing the number as counted, If unable, then at one time, Or at two times, meditate on the ritual. Whatever is disturbed by obstacles, And afflicted by diseases, Laxity and carelessness, Weariness of body and mind, The rituals as spoken, Exceeding the time spoken of, Unprotected and impure, Whoever performs recitation, The number of recitations spoken of, The wise should not add those together. Recitation as in the ritual and, Samadhi recitation combined with that. The numbers of fire offering activities and, In the ritual of invocation, The mantra's jewel not complete, Do not include in the number of recitations. In the mandalas, according to the ritual, Whoever recites a hundred thousand secret mantras, When the sun and moon are seized by Rahu, That approach is without doubt. All places of the one with a crown and, Great stupas and also, During the half-month of great miracles, That recitation is said to be supreme. Whatever mantra recitation is obtained from The guru who has become pleased, and Whatever is also permitted by him, Those will quickly be accomplished. Whatever place has qualities, Offerings and other special things, and From the joy of one's own mind, Wisdom quickly grants permission, Quickly accomplished without hindrance, It is said that it will surely decline.
Chinese
因此，在完成近修之后，为了成就而努力。在近修之时，尽其所能，为了成就而对诸神，在神殿的外面，在各个时段进行供养。在各个时段，对明咒们，特别地进行供养。恒常地行持善法，同样地受持律仪。在具有吉祥的宝瓶中，充满香水等物。以忿怒金刚明显赞叹，为了灌顶之义而使用。如果没有，则用供养的器皿，充满鲜花和水，为了遣除障碍，而准备灌顶。特别地供养神馐，特别地进行火供，特别地进行灯供仪轨，同样地进行土地的清扫。如果念诵时突然出现各种各样的光芒，那时必定迅速成就。因饥饿而稍微从疾病中解脱，也会出现特殊的智慧。特别是显示出巨大的光彩，是密咒念诵的特征。夜晚梦见善事，见到真实的事物，喜欢念诵，是密咒念诵的特征。少有疲劳且气味芬芳，欣然接受布施的功德，对神特别恭敬，是密咒念诵的特征。在密咒念诵之后，也特别地进行供养。对诸神尽其所能，也要开始进行火供。在如法完成近修之后，为了修持明咒，如智者所见，最好准备好住所。在一个地方念诵一半之后，如果到其他地方念诵，即使所有的念诵都完成了，那些都将变得毫无意义。在那样的间隙里，按照仪轨，念诵超过十万遍咒语。主人应该念诵一千遍，或者重新开始近修。因不谨慎而多次念诵了其他神的密咒，以虔诚之心祈祷，然后重新开始念诵。因不净且不具备仪轨，而不谨慎地念诵明咒，对此，将明咒主尊的咒语，完整地念诵七遍。念诵者在半个月里，一天一夜
English
Therefore, having completed the approach retreat, strive for accomplishment. During the approach retreat, to the best of one's ability, for the sake of accomplishment, offer to the deities. Outside the temple, at various times, make offerings. At various times, offer specifically to the vidyā-mantras. Constantly engage in virtuous actions, and likewise, uphold the vows. In a vase endowed with auspiciousness, fill it with fragrant water and so forth. Clearly praise with the wrathful Vajra, and use it for the purpose of empowerment. If that is not available, then with offering vessels, filled with flowers and water, prepare the empowerment in order to dispel obstacles. Specifically offer divine food, specifically perform fire offerings, specifically perform the lamp offering ritual, and likewise, clean the ground. If, when reciting, various kinds of lights suddenly appear, then accomplishment will surely be swift. One will be slightly freed from illness due to hunger, and special wisdom will also arise. Especially showing great radiance is a characteristic of mantra recitation. Dreaming of good things at night, seeing truthful things, and being happy to recite, are characteristics of mantra recitation. Little fatigue and a fragrant smell, gladly accepting the qualities of generosity, and being especially respectful to the deities, are characteristics of mantra recitation. After mantra recitation, also make specific offerings. To the best of one's ability to the deities, also begin to perform fire offerings. Having properly completed the approach retreat, in order to practice the vidyā-mantra, as seen by the wise, it is best to prepare the dwelling. Having recited half in one place, if one recites elsewhere, even if all the recitations are completed, all of that will become meaningless. In such an interval, according to the ritual, recite the mantra more than a hundred thousand times. The owner should recite a thousand times, or begin the approach retreat again. If, due to carelessness, one has recited the mantra of another deity several times, pray with a respectful heart, and then begin reciting again. If, due to impurity and not possessing the ritual, one carelessly recites the vidyā-mantra, then, for that, recite the mantra of the lord of the vidyā-mantra completely seven times. The reciter, for half a month, one day and night
Chinese
何处禁食后，半月之中牛的五种，念诵一百零八遍饮用。因此持明咒者，半月之中会欢喜，不是食物等任何吃的东西，那些全部都净化。那摩巴嘎瓦德 乌ishna雅。 嗡 维须提 维ra杰 希贝 贤提 嘎热 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如来部。嗡 雅效杰 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 莲花部。那摩 惹纳 扎雅雅。 那玛 恰达 班匝 巴纳雅。 玛哈 雅恰 赛纳 巴达耶。 嗡 希给 希给 尼ra 玛类 扎贝。 扎 巴萨热。 德杰 德杰 巴德 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 金刚部。红黄色母牛的奶和，母牛的酸奶和母牛的酥油，母牛尿液的粪便等，各自特别地赞颂，用一百株吉祥草赞颂的，具有吉祥草束，面向东方火神蹲着，坐着中等用三两左右，饮用母牛身上的毛。或者饮用供养的容器所说的，任何一个都可以饮用。那是那样的仪轨所示。念诵时如果突然，稍微做或者不做，如果天神亲自降旨，有智慧者就观察那些。守护后观察后，不该做的就不做。凡是降旨的教言道理，那些想成就者就做。念诵者梦见恶梦，念诵一百遍部主。那天白天不念诵，不计入念诵的数量。对于所有的数量念诵，多余的没有过失，在那里他不会成就，补足数量也没有利益。总之念诵者们，凡是所说的念诵仪轨，就以那些仪轨，修持明咒就会成就。念诵的仪轨次第分开。之后其他念诵者的，哪位明咒天神，迅速欢喜的，宣说使之满足的仪轨。在时节或者其他日子，特别用好的沐浴池，洗头等后，首先做供养的仪轨。心中念诵明咒后，对于一百个那玛花，对每一个都特别赞颂，有智慧者供养三部，或者二十一遍，或者七遍依次，与明咒的字母相符，诸神