English
Those who know all treatises, with pure intelligence, Those who are skilled in speech, who retain what they have heard, Achievement of raising corpses, manifestation, Achievement of yaksha women and others, Earthly kingdom, wish-fulfilling jewel, Great treasures and others are the second, Those and other teachings, Mantra vidyā achievements are the most excellent. Invisibility, strength, and diligence, Achievement of caves, taking essence, Commanding gods and asuras achievement, Flesh-eating Sāla-bhañjikā, Wisdom gained from much hearing, Achievement of swift feet, Those and other achievements, Are excellently taught from within the middle. Making all beings happy, Empowering worldly people, The ritual of fierce conduct, Expulsion and all others, Whatever else is slightly inferior, Wise ones should know as the lowest. From burning substances, it becomes excellent, From smoke alone, it becomes middling, From warmth, achievement becomes the lowest, Thus, these three kinds of achievements, By the great power of the secret mantras spoken by the noble ones, It is said that the excellent achievement is accomplished. The mantra of gods accomplishes the middle, It is said that the earth gods accomplish the lowest. By the vidyā mantra of the Thus-Gone One, Great achievement is obtained. It is said that the lotus holder, by secret mantra, Obtains the middle achievement. It is proclaimed that the vajra holder's speech, Accomplishes the lowest achievement. Whatever is the lowest of the excellent, It is not equal to the excellent of the lowest. The remaining two achievements also, Are the same as the order of the ritual. From the three great distinctions of teaching the qualities of the fruit, Those distinctions of excellent, middle, and lowest, Are excellently proclaimed. Whatever secret mantra is spoken By Buddhas and Bodhisattvas, From that, the excellent achievement arises, It will also exist in the lowest. From the extensively spoken secret mantras, Some also do one thing from another. Their actions also, Are explained as excellent, middle, and lowest. Some, without such order, Achievements will occur, Like a lotus arising from mud, Like fire arising from sandalwood. In excellent, middle, and lowest, The achievement of the body is excellent. Achievement from substances is middle, Achievement of enjoyment is the lowest. The recitation of the lowest secret mantra, If some practice excellently, Achieve
Chinese
从劣处获取，也能极佳地施予胜妙之物。即使对殊胜者，若有人不勤勉而供养，也会赐予咒语的下等成就。因此，勤勉供养极为重要。诸神之中也有贫穷者，夜叉之中也有具大神通者。同样，在各种成就之中，也会有各种不同的形态。上、中、下每一种，又可分为三种成就。了解了密咒的力量后，通过勤奋修持而获得成就。这是依次区分成就特征的方法。 重复念诵后，首先进入神殿，保持平静。面向神像，合掌致敬。献上符合仪轨的鲜花，以及洁净的香水。按照顺序摆放供品，焚香供养。念诵七遍后，以此供品迎请诸神。迎请密咒后，在其下方进行供养。可以使用金、银、铜，或锡、木材，或海螺、贝壳、鱼皮，以及树叶等。对于息灾、增益、怀爱和降伏，以及上、中、下等的各种事业和成就，应配合相应的器皿。除了描述颜色和功德外，还可以根据自己的意愿，为了满足愿望而使用各种器皿。息灾的供品配以青稞，增益的供品配以芝麻。为了与一切相违背，降伏的供品配以芥末。息灾的供品配以牛奶，增益的供品配以酸奶。牛尿或血液，对于降伏事业来说是吉祥的。对于上、中、下等一切事业，大麦是吉祥的。香、花、 कुश草、芝麻、水等，无差别地都是好的。为了供养，铜制的器皿，对于一切事业都是吉祥的。如果没有这些，请您宽恕我，尽我所能地去做。所有在密续中提到的，都应由智慧之王按照顺序迎请和进行仪式。或者，无论是跟随哪一个传承的密续之主，以及明咒之母是谁，由这两位完全念诵，然后以此来赞颂。三族
English
Having taken from the inferior, one can also excellently bestow the supreme. Even to the excellent, if someone serves without diligence, they will grant the lowest accomplishment of mantras. Therefore, diligent service is extremely important. Among the gods, there are also poor ones; among the yakshas, there are also those with great power. Likewise, among the various accomplishments, there will also be various different forms. Each of the superior, middling, and inferior can be divided into three types of accomplishments. Having understood the power of secret mantras, one attains accomplishment through diligent practice. This is the method of sequentially distinguishing the characteristics of accomplishments. After repeating the recitation, first enter the temple and remain in equanimity. Facing the deity, pay homage with joined palms. Offer flowers that are in accordance with the ritual, and pure scented water. Arrange the offerings in order, and fumigate with incense. After reciting seven times, invite the deities with these offerings. Having invited the secret mantras, make offerings below them. One can use gold, silver, copper, or tin, wood, or conch shells, cowries, fish skin, or even leaves. For pacifying, increasing, subjugating, and wrathful actions, as well as for superior, middling, and inferior deeds and accomplishments, appropriate vessels should be used. Apart from describing colors and qualities, one can also use various vessels as desired, in order to fulfill wishes. Offerings for pacifying should include barley, and offerings for increasing should include sesame. In order to contradict everything, offerings for wrathful actions should include mustard seeds. Offerings for pacifying should include milk, and offerings for increasing should include yogurt. Cow urine or blood is auspicious for the purpose of wrathful actions. For all actions, whether superior, middling, or inferior, barley is auspicious. Incense, flowers, kusha grass, sesame, and water are all good without distinction. For offerings, copper vessels are extremely auspicious for all actions. If these are not available, please forgive me, and I will do what I can. All that is mentioned in the tantras should be invited and performed in sequence by the king of wisdom. Alternatively, whichever tantric master one follows, and whichever vidya mantra queen one follows, if these two fully recite, then one should praise them. The three families
Chinese
如同对待母亲一样，应当迎请一切。凡是出自自身续部的，就向那些忏悔。以复述的方式大声宣告“请回”等主人的命令后离开。一旦迎请完毕，密咒欢喜而降临。有些仪轨中，有迎请后遣返的说法。那些在祈请后，极度欢喜并如是行事。明咒母以明咒来行迎请之仪轨。明咒王以密咒来行迎请之仪轨。对于其他人，则两者都用。念诵一遍或三遍，或者明显地赞颂七遍。了解各种密咒后，也可以念诵二十一遍。念诵供养仪轨后，用香来熏香。恭敬地双膝跪地，用带着法器的手来供养。以信心和誓言，“请来，请来，世尊您”，接受我的供养，以供养使我欢喜。对于那些单独的、强大而凶猛、压制他方的密咒，就用自己的咒语来行迎请之仪轨。对于某些普通的，以及那些成为眷属的，据说用自己的咒语来行迎请之仪轨。明咒王和密咒等，简而言之，用各自的密咒，或者对于一切，用心咒来迎请，这是最殊胜的说法。简而言之，智者以供养和总体的种姓心咒，“请来”这样迎请，这是秘密地大声宣告。以极大的信心顶礼，反复祈请后，智者恭敬地迎请密咒和明咒。以复述的方式，双手合掌置于头顶的供养，如果献给殊胜的密咒，那么就能迎请。对于中等的，从胸前供养，对于普通的，从肚脐供养。如法念诵供养咒语，是迎请仪轨的认知。以供养咒语的念诵，对于画像或者形象等，凡是密咒呈现站立姿势的，就站立着迎请。坐着的就坐着，倾斜的就倾斜着。为了迎请，供养应当如法供养。密咒
English
Just as with the mother, one should invite all. Those that are spoken from one's own tantra, one should confess to those. After loudly proclaiming the master's command, such as "Please return," by repeating it, depart. As soon as the invitation is made, the secret mantra will joyfully come forth. In some rituals, there is the explanation of inviting and then sending back. Those, after making the request, will be extremely pleased and act accordingly. The vidyā mantra queen performs the ritual of invitation with vidyā mantras. The vidyā mantra king performs the ritual of invitation with secret mantras. For others, both are used. Recite once or three times, or clearly praise seven times. Knowing the various secret mantras, one can also recite twenty-one times. After reciting the offering ritual, fumigate thoroughly with incense. Kneeling respectfully on both knees, offer with hands holding the implements. With faith and samaya, "Come here, come here, Blessed One," accept my offerings, and with the offering, please make me happy. For those secret mantras that are solitary, powerful, fierce, and suppress others, perform the ritual of invitation with one's own mantra. For some ordinary ones, and those that have become retinues, it is said that the ritual of invitation should be performed with one's own mantra. Vidyā mantra kings and secret mantras, in short, with their respective secret mantras, or for all, with the heart mantra, inviting is said to be the most excellent. In short, the wise, with offerings and the heart mantra of the general lineage, inviting with "Please come," this is proclaimed secretly. With great faith, prostrate, and after repeatedly requesting, the wise respectfully invite the secret mantras and vidyā mantras. By repeating, the offering with two hands in meditative equipoise placed on the crown of the head, if offered to the supreme secret mantra, then the invitation will occur. For the intermediate ones, offer from the chest, for the ordinary ones, from the navel. Reciting and offering the offering mantra properly is the knowledge of the invitation ritual. With the recitation of the offering mantra, for paintings or images, whatever secret mantra appears standing, invite standing. For sitting ones, sit, for leaning ones, lean. For the sake of inviting, the offerings should be offered according to the ritual. Secret mantra
Chinese
某些处所的方位，是哪个和哪个的方向？首先朝向那个方向，念诵供养，朝向那里。工作朝向那个方向，然后献上供养。这是其他的迎请仪轨，是秘密的殊胜开示。合掌献上供养、鲜花，或者用意念，或者用水也可以。智者迎请的仪轨，在任何地方都可以面对着做。所有密咒的仪轨中，具备咒语和手印者，所说的迎请仪轨，这是所有仪轨的共同之处。修行者首先进行近修，以及供养等等事业，因为进行事业的仪轨，所以迎请要用心意来做。如如何相应的仪轨一样，所说的迎请仪轨，是为了成办一切事情而说的，对于细微之处，则由普通方式进行。通过念诵迎请之后，如仪轨般令其欢喜，密咒的勇父空行等，也行加持等一切事业。这是迎请仪轨的次第分别。修行者对于一切事业，迎请诸神之后，如密咒次第分别一样，以知晓仪轨来开始供养。善逝薄伽梵，请您前来，请您在此安住，请您享用我的供养，请您以您的意念来垂念。我具有恭敬，这样再三向神祈请之后，密咒修行者在三时中，以此仪轨进行供养。以先前的咒续教证，首先献上香，然后是相应的鲜花，然后是盛大的熏香，然后是供神的食物，最后是灯火。忿怒尊的涤除之物，是清净且非恶劣的，是相应的且具有功德的，有智慧者以恭敬心献上。以各自的密咒，对每一个都进行赞颂之后，随意献上供养的支分。各自各自献上供养，说“某某请享用”，从物品的名称中取出而献上。如果没有，则制作影像，然后献上供养。以恭敬和献上供养，一切仪轨都会圆满。合掌献上供养，以意念供养，以及仪轨的支分等。
English
The directions of certain places, which and which direction is it? First face that direction, recite the offering, face there. The work faces that direction, then offer the offering. This is another invitation ritual, a secret and sublime teaching. Join palms and offer flowers, or with intention, or with water is also fine. The ritual of inviting by the wise, can be done facing forward anywhere. In all mantra rituals, those with mantras and mudras, the invitation rituals that are spoken of, this is the commonality of all. The practitioner first engages in close retreat, and activities such as offerings, because of performing the ritual of activities, the invitation should be done with intention. Like the appropriate ritual, the spoken invitation ritual, is spoken for accomplishing all things, for the subtle details, it is done in a common way. After inviting through recitation, pleasing them as in the ritual, the heroes and dakinis of the mantras, also perform all activities such as blessings. This is the sequential division of the invitation ritual. The practitioner, for all activities, after inviting the deities, like the sequential division of mantras, begins the offering with knowledge of the ritual. Sugata Bhagavan, please come here, please reside here, please accept my offering, please remember with your mind. I have reverence, after repeatedly praying to the deities in this way, the mantra practitioner performs the offering in the three times with this ritual. According to the previous tantric scriptures, first offer incense, then the corresponding flowers, then the grand incense, then the food offered to the deities, and finally the lights. The cleansing substances of the wrathful deities, are pure and not bad, are appropriate and have qualities, the wise offer with reverence. With their respective mantras, after praising each one, offer the limbs of offering as desired. Offer offerings separately, saying "So and so please accept", take it from the name of the item and offer it. If there are none, then make images, and then offer offerings. With reverence and offering, all rituals will be completed. Join palms and offer, offer with intention, and the limbs of the ritual, etc.