Chinese
以具足种种之子，祝愿供养诸天及明咒。凡是众多所赞叹的，美味且多数人贪爱的，那些最殊胜的成就，应供养于具誓者。开启众多意义，从这些所宣说的仪轨中，对于种姓、目的、成就之差别，应知晓如何念诵。首先铺设清净的树叶，或已清洗的叶子作为基底，以知晓仪轨差别者，从外向内供养祭品。莲花叶或紫矿树叶，或从含乳之树所生的，或者粗布也可以，被赞为寂静之座。所有水生植物的叶子，以及树木的清净叶子，或者将青草铺在地上，以及水树叶茂盛的叶子上。阿伽、帕拉达嘎，以及卡波树的叶子，或者智者认为任何合适的，都可作为猛厉事业的座垫。具有阴性名字的树叶，以明咒来铺设。对于差遣等，散布草。在地上散布蓝色叶子。学习者也应以这个仪轨，对于上等、中等、下等，涂抹并指示地面后，说明应如何进行。通过区分亲疏，开始祭品的事业。在祭品事业的开始，应分发吉祥物。根、石蜜、果实，以及其下的饮品，然后是众多食物，其后宣说供养食物。最后是酸奶和牛奶，这些在祭品仪轨中宣说。以这个仪轨，未提及的，也应包含在内。在坛城和修法中，应努力进行祭品。因此，智者应以不劣的方式，广泛地进行祭品。在修持之时，应尽力、如所说、如所拥有的，宣说应进行食子的事业。在时节之际，应做得美好。凡是焚烧的物品，以及我的食物是什么，首先供养那样的精华，以知晓仪轨者念诵。如所宣说的祭品，以及物品的种类如何获得，智者们供养后，也应如一日般念诵。供养祭品是密咒的，说是食物，因此，应恒常布施食物。因此，以念诵来供养。根、石蜜、果实，和
English
With a son endowed with various qualities, blessings upon all the offerings to deities and vidyā-mantras. Whatever is praised by many, delicious and desired by most, those supreme accomplishments, should be offered to the samaya beings. Opening up many meanings, from these rituals that are taught, regarding the distinctions of lineage, purpose, and accomplishment, one should know how to recite accordingly. First, lay down a clean petal or a washed leaf as a base. With the knowledge of the distinctions of the ritual, offer the bali from the outside in. Lotus leaves or palāśa leaves, or those born from milky trees, or even coarse cloth, are praised as a seat of peace. All the leaves of aquatic plants, and the clean leaves of trees, or spreading green grass on the ground, and the lush leaves of water trees. Argha, palāśa, and the leaves of the khabo tree, or whatever the wise deem suitable, should be used as a seat for fierce purposes. Leaves with feminine names, should be laid down with vidyā-mantras. For dispatching, scatter grass. Scatter blue leaves on the ground. The student should also, with this ritual, for the superior, intermediate, and inferior, after smearing and indicating the ground, explain how it should be done. By distinguishing between near and far, begin the activities of the bali. At the beginning of the bali activity, one should distribute auspicious substances. Roots, rock candy, fruits, and the drinks below them, then many foods, after which it is proclaimed to offer the food. Finally, yogurt and milk, these are explained in the bali ritual. With this ritual, what is not mentioned should also be included. In mandalas and sadhana, one should diligently perform the bali. Therefore, the wise should perform the bali extensively in a non-inferior manner. At the time of retreat, one should, to the best of one's ability, as instructed, and as much as one possesses, explain that the activity of the torma should be done. At the times of festivals, it should be done well. Whatever substances are to be burned, and whatever my food is, first offer the essence of that, and recite with the knowledge of the ritual. As the bali that is taught, and whatever kinds of substances are obtained, after the wise have offered them, they should also recite as if it were a single day. Offering the bali is the secret mantra, it is said to be food, therefore, one should always give food. Therefore, offer with recitations. Roots, rock candy, fruits, and
English
Offering even a small amount of divine food, offering secret mantras in the three times, one will attain accomplishment. If the reciter does not offer the sacrificial food to the secret mantra, then he will become rough, ugly in appearance, and tormented by hunger. If there is no divine food, his mind will be filled with many thoughts, the gods will not be accomplished, and he will be oppressed by obstacles. Therefore, one should exert great effort and offer excellent divine food to the secret mantra and its retinue at all times. During the practice, the reciter should respectfully offer the torma to all the gods and beings in the surroundings outside the house. Whatever is discordant, inauspicious, evil, despicable, and other impure substances, all should be abandoned for the sake of the divine food. In all things and all actions, one should offer the vast hand mudra. The food offered to all the gods is praised by the secret mantra. These sweet medicinal essences, these essences of mantra food, I offer with faith, please accept them and make me joyful. Āhāra āhāra. Sarva vidyādhara pūjite svāhā. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) First, the practitioner should recite this mantra and repeat it with his own mantra, and then offer the purified food to the gods according to the ritual. If one cannot obtain the food for offering to other gods, then one should praise it with one's own wisdom secret mantra. The ritual of the torma is clearly arranged in order. Pacifying, increasing, and wrathful actions, in short, all secret mantras proclaim three kinds of actions. In order to quickly and certainly accomplish the accomplishment of these three actions, these rituals will be explained here. Keeping the memory of loving-kindness, focusing solely on the Three Jewels. For pacifying actions, one should perform pacifying recitation or fire offering. From the first day of the waxing moon, one should begin to perform various actions. Especially at dusk, that is the time for pacifying actions. Because the gods of the pure place are watching everywhere there, the actions will be quickly accomplished. Therefore, one should begin everything there. Wearing white clothes, sitting on a cushion of kusha grass
Chinese
安住于此，面向北方，清净寂静， 当宣说寂静之仪轨。 莫使牛粪坠落， 于三时中涂抹之。 若能散布白色小花， 则最为吉祥。 以青稞、奶粥、酸奶等， 稻米、大麦或芝麻等， 茅草或蓝色吉祥草， 或白茅草之花， 红花或藏红花， 或者白色花朵， 紫矿或焚烧木柴， 或者香甜之汤水亦可。 供养布施之树木， 伴随牛奶且具树叶， 嫩枝从焚烧木顶端生出， 蜂蜜或者酥油亦可。 观想所说之仪轨， 彼与彼等皆可使用。 于寂静事业中，具慧者， 取用具乳树木之火， 常时从人处取来， 如仪轨般行火供， 于寂静事业中作烧施， 则将极大地赐予成就。 具乳树木之焚烧木， 于火上放置高一肘之焚烧木， 拌以牛奶、蜂蜜、酥油， 于寂静事业中作烧施。 寺院之牛粪， 以及上好之紫矿木柴， 或者香甜树木之， 木柴于寂静事业中吉祥。 于白色地面上，以牛粪涂抹， 火炉皆为圆形， 做成一肘之大小， 深度为十二指。 其上方之口沿， 应安置平齐四指之高度。 其底部放置轮， 其宽度为一指。 安坐于莲花跏趺座， 以智慧作观想， 善作供养等事， 之后行寂静事业。 首先供养导师大雄， 以及般若波罗蜜多， 声闻离欲者等， 以及供养菩萨众。 慈母如来藏， 明咒他者不能胜， 名为欢喜之二龙王， 以及住处清净之诸神， 此等应于事业中欢喜， 恒常于寂静中作供养。 之后花朵香等， 妥善安放，行诸事业。 能息灭非时死与诸病， 以及瘟疫之病与损害， 以及息灭障碍与传染病， 故称为寂静。 自心安住于平等舍， 于心中生起欢喜， 以增长之法， 作念诵或烧施。
English
Having settled there, facing north, in a clean and peaceful manner, I shall explain the ritual of pacification. Without letting the cow dung fall, smear it there at the three times. If white flowers are scattered, it is most auspicious. With barley, milk porridge, yogurt, etc., rice, barley, or sesame, etc., kusha grass or blue kusha grass, or the flower of white kusha grass, saffron or saffron crocus, or white flowers, Zima or burning wood, or fragrant soup is also fine. Trees for offerings and donations, with milk and leaves, tender branches sprouting from the top of the burning wood, honey or butter is also fine. The ritual spoken from contemplation, use that and those things. In the work of pacification, the wise, take the fire of milky trees, constantly take it from people, perform the fire ritual as prescribed, by offering burnt offerings in the work of pacification, it will greatly bestow accomplishments. Of the milky burning wood, place burning wood one cubit high on the fire, mixed with milk, honey, and butter, perform burnt offerings in the work of pacification. The cow dung of the monastery, as well as good Zima firewood, or fragrant trees, firewood is auspicious for the work of pacification. On the white ground, smear with cow dung, make the hearth round, make it one cubit in size, twelve fingers in depth. On top of it, the rim, should be placed evenly, about four fingers high. Place a wheel at the bottom of it, which is one finger in width. Sitting in the lotus posture, having meditated with wisdom, having done offerings and other good deeds, then perform the work of pacification. First, offer to the teacher, the Great Sage, as well as the Perfection of Wisdom, as well as the Hearers who are free from desire, as well as the Bodhisattvas. The Loving Mother, the Tathagata's Ushnisha, the mantra that cannot be overcome by others, the two Naga Kings named Gawawo, as well as the gods of the pure lineage of the place, may these be pleased with the work, and always make offerings in pacification. Then flowers, incense, etc., place them well and perform the works. By pacifying untimely death and diseases, as well as epidemic diseases and harms, as well as obstacles and contagious diseases, it is called pacification. Keeping one's mind in equanimity, generating joy in the mind, with increasing practices, do recitation or burnt offerings.
Chinese
从初一月开始一切，到下一次初一之间进行。 通过展示增益的仪式，在那段时间里都要进行。 对于增益的各种事业，特别是在早上吉祥。 那些成就事业的诸神，会赐予加持。 所有的诸神，在那段时间里游走， 因此，所有要做的事，在那段时间里最为吉祥。 早上的时候，诸神如果心满意足，会赐予殊胜。 因此，智者应该特别在那时开始。 穿上一双白色的衣服，结吉祥跏趺坐， 面向东方，欢喜地，严谨地进行增益的仪式。 用肥沃、香味浓郁的土地，在三个时间段涂抹。 据说用各种各样的花朵，在那里充分地装饰。 在殊胜食物的供品中，具有三种味道， 或者混合蜂蜜、黄油和酸奶的，黑芝麻或者黄油和酸奶。 Śatapuṣpa（梵文天城体：शतपुष्प，梵文罗马拟音：śatapuṣpa，汉语字面意思：百花），Bīlva（梵文天城体：बिल्व，梵文罗马拟音：bīlva，汉语字面意思：木橘）和，Sālu（梵文天城体：सालु，梵文罗马拟音：sālu，汉语字面意思：娑罗树）的果实，以及，Nāga-kesara（梵文天城体：नागकेसर，梵文罗马拟音：nāga-kesara，汉语字面意思：龙须），Padma（梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），Karṇikāra（梵文天城体：कर्णिकार，梵文罗马拟音：karṇikāra，汉语字面意思：卡尼卡拉）和黄油一起。 手镯和所有的谷物，以及供养焚烧的木柴。 用这些材料，如法地进行增益的火供。 从王族家中取来的火，或者从国王的家中取来， 寺庙的火或者大火，对于增益的仪式是吉祥的。 火供的木柴粗细如手掌，长度如一肘的尺寸。 用酸奶、黄油、牛奶制作，在增益的仪式中焚烧。 所说的火供木柴，从那些木柴中生火。 或者花、果、树，作为木柴是非常吉祥的。 火炉的基座是红色的，宽度为两肘的尺寸， 四方形且有边缘，深度为一肘的尺寸。 边缘的高度为一个手掌的尺寸，也用红色的土涂抹。 莲花的印记为一个手指的宽度，高度为四指。 所需要的目的是什么，就充分地在心中想着那个目的， 在做了最初所说的仪式后，就做增益的事业。 也供养手持莲花的大能者，和成就者。 持明咒者和夜叉，以及所有的吉祥天女， 梵天和菩提萨埵，以及具有大能力的明妃， 以及夺取者大明咒母，增益
English
Begin everything on the new moon, and continue until the next new moon. By demonstrating the rituals of increase, work should be done for that duration. For all the activities of increase, the morning is especially auspicious. The deities who accomplish those activities will bestow blessings. Since all the deities wander during that time, all activities to be done are most auspicious at that time. In the morning, if the deities are satisfied, they will grant the best. Therefore, the wise should especially begin at that time. Having worn a pair of white clothes, sit in the auspicious vajra posture, facing east, joyfully, diligently practice the rituals of increase. Anoint with fertile and fragrant earth at three times. It is said to thoroughly decorate there with various kinds of flowers. In the offering of excellent foods, possessing three tastes, or mixed with honey, butter, and yogurt, black sesame seeds or butter and yogurt. Śatapuṣpa, Bīlva, and the fruits of Sālu, and, Nāga-kesara, Padma, Karṇikāra together with butter. Bracelets and all grains, as well as sacrificial firewood. With these materials, properly perform the fire offering of increase. Fire taken from a royal family's home, or taken from a king's home, a monastery's fire or a great fire, is auspicious for the rituals of increase. The firewood for the fire offering should be as thick as a palm and about one cubit in length. Made from yogurt, butter, and milk, burn in the rituals of increase. The firewood for the fire offering that is mentioned, fire arises from those woods themselves. Or flowers, fruits, and trees are very auspicious as firewood. The base of the fire pit is red, with a width of two cubits, square with edges, and a depth of one cubit. The height of the edges is about one palm, and also smeared with red earth. The lotus seal is one finger wide and four fingers high. Whatever the purpose is, thoroughly contemplate that purpose in your mind, after doing the rituals that were initially described, do the activities of increase. Also make offerings to the powerful one holding the lotus, and the accomplisher. Mantra holders and yakshas, and all the glorious goddesses, Brahma and Bodhisattvas, and the powerful vidyādharīs, as well as the great mantra mother who seizes, increase