Chinese
向圣观自在菩萨摩诃萨敬礼！ 见到和听到， 触碰和忆念也好， 我愿成为一切众生的， 所有疾病的良药。 怛[口*它] 爹[口*它]。 嘎[口*扎]耶。 尾嘎[口*扎]耶。 尼嘎[口*扎]耶。 嘎[口*扎]。 尾嘎[口*扎]。 嘎[口*扎]木。 嘎[口*扎]耶 巴嘎瓦帝 尾匝耶 梭哈。 仅凭这些， 他就不会， 被邪魔所压制。 念诵这些，迅速地， 就能获得成就并变得清净。 以三字部的种字心髓， 各自念诵， 即使是吉祥草的扫帚， 也要放在无名指上。 匝那匝嘎 阿若勒嘎。 瓦日ra 德日嘎。 对于供养和念诵、布施火供， 应该恒常佩戴它。 修行者努力时， 这样手就会变得干净。 女孩纺织的线， 用茜草或藏红花， 染色后念诵一千遍， 然后打成七个结， 用这个明咒， 系在自己的腰间。 这样念诵者， 精液就能恒常止住。 嗡 诃ra 诃ra 班达 尼 秀扎 达ra尼 悉地 阿ra他 梭哈。 对于念诵、布施火供的仪轨， 应该恒常穿着上衣。 睡觉和性交没有过失， 那也是被赞扬的。 在外面的地方，木制的鞋子， 也要恒常戴在头上。 诸神和上师、供养处的， 地方都要完全避开。 那些恒常精进的， 想要念诵成就的人， 以身语意投入， 恒常供养供养处。 见到佛塔要顶礼， 见到僧人也要顶礼。 见到诸神也要服侍， 见到上师也要供养。 听到甚深之法， 听后要生起信心。 对于菩萨殊胜的威力， 要非常欢喜。 听到各种密咒的事业， 听后内心要喜悦。 修行者想要成就， 具有智慧要生起精进。 这个要做，这个不要做， 如同明咒律中所说， 对于学处戒律本身， 也要通过念诵恒常思维。 对于自己的安乐的执着， 日夜也要舍弃。 做了这些之后要做这个， 不要
English
Homage to the noble Avalokiteśvara Mahāsattva! Seeing and hearing, Touching and remembering are also good. May I become the medicine for all the diseases of all sentient beings. Tadyathā. Kaṭe. Vikaṭe. Nikaṭe. Kaṭa. Vikaṭa. Kaṭaṃ. Kaṭe bhagavati vijaye svāhā. By these very things, he will not be, Overwhelmed by obstacles. By reciting these, quickly, One will attain accomplishment and become pure. With the three-syllable essence of the family, By reciting each one separately, Even a broom of kuśa grass, Should be placed on the ring finger. Jina jika ārolik. Vajra dhṛk. For offerings and recitations, giving and fire offerings, It should always be worn. When the practitioner strives, In this way, the hands will become clean. The thread spun by a girl, Dyed with madder or saffron, Recite it a thousand times, Then make seven knots, With this vidyā-mantra, Tie it around your waist. In this way, the reciter, Semen will always be restrained. Oṃ hara hara bandha ni śukra dhāraṇī siddha artha svāhā. For the rituals of recitation, giving, and fire offerings, One should always wear an upper garment. There is no fault in sleeping and intercourse, That too is praised. In an outside place, wooden shoes, Should always be worn on the head. The places of gods, gurus, and objects of offering, Should be completely avoided. Those who are always diligent, Those who desire recitation and accomplishment, By engaging body, speech, and mind, Always make offerings to the objects of offering. When you see a stupa, prostrate, When you see a monk, also prostrate. When you see gods, also serve them, When you see a guru, also make offerings. When profound Dharma is taught, Having heard it, generate faith. For the power of the supreme host of Bodhisattvas, Be very joyful. The various activities of mantras, Having heard them, make the mind joyful. The practitioner who desires accomplishment, With intelligence, generate diligence. This should be done, this should not be done, As stated in the discipline of vidyā-mantras, And also for the vows of training themselves, Always contemplate through recitation. Attachment to one's own happiness, Should also be abandoned day and night. Having done these, this should be done, Without distraction,
Chinese
以亿为单位。 对于寂静等事业， 应供养所有鲜花。 对于寂静，甜味最佳； 对于猛烈行为，苦味为佳； 除此之外，其他有味道的， 应知用于增益事业。 达擦革巴树和， 同样，赤杨灌木和， 飘动之物和树叶和， 各种各样的鲜花， 对萨拉巴是吉祥的。 同样，对于善逝种姓， 莲花，对莲花种姓是吉祥的。 蓝色乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花），对于金刚的， 种姓，是极度赞叹的。 具有最佳气味和颜色的， 应知用于最佳的事业。 低劣且极其低劣的， 应知用于剩余的事业。 各种各样的多花， 以及赤杨花是什么， 对于那些具有女性名字的， 任何明咒都会欢喜。 红色或， 或者白色，特别是， 忿怒尊和女使者， 所有光辉灿烂者都会欢喜。 萨拉、吉拉、古达匝， 卡尔尼卡拉、阿萨那最佳。 比尔瓦花、卡塔然， 与所有能成办事业者， 以及许多花鬘， 所有这些都适合所有事业。 通过这些结合， 也应知撒播芥子。 未提及的花的种类， 以及有刺的、气味浓烈的， 由苦味和辣味产生的， 以及颜色不好的，都应避免。 阿毗穆克塔、芒果拉， 尼巴等应避免， 贾瓦和凯塔卡的， 花也应特别避免。 夏玛花、布里扬古， 稻米、油麻、芝麻和酥油， 杜尔瓦等所有这些， 都是所有密咒所喜爱的。 如果其他没有找到， 稻米的谷粒也可以。 仅凭这一种， 也说可以很好地进行供养。 对于其他的花， 鸟鲁丹、达塔、梅鲁巴， 达玛拉、克里希纳、玛拉吉， 玛度隆嘎、阿匝拉， 花等，叶子也可以供养。 巴拉卡等根和， 荔枝等果实， 为了供养，作为花， 按照仪轨很好地供养。 对于其他的花， 何时没有得到而供养， 那时，通过自生智慧的密咒， 也对它进行赞颂。 有智慧且精通续部者， 如果没有得到，无论是见到， 听到还是做到的， 都可以进行任何供养。 即使供养非常丰盛， 心中也要恭敬。
English
By the hundred million. For peaceful and other activities, All flowers should be used. For peace, sweetness is best; For fierce actions, bitterness is best; Other than that, those with flavors, Should be known for increasing activities. Da tsa gelpa tree and, Likewise, red sandalwood shrub and, Fluttering things and tree leaves and, Various kinds of flowers, Are auspicious for Salapa. Likewise, for the Tathagata family, Lotus, auspicious for the lotus family. Blue Utpala (Tibetan: ཨུཏྤལ་, Sanskrit Devanagari: उत्पल, Sanskrit Romanization: utpala, Literal Chinese meaning: blue lotus), for the Vajra, The family, is greatly praised. Those with the best fragrance and color, Should be known for the best activities. Inferior and extremely inferior, Should be known for residual activities. Various kinds of many flowers, And whatever red sandalwood flowers are, For those with female names, Any vidya-mantra will be pleased. Red or, Or white, especially, Wrathful deities and female messengers, All glorious ones will be pleased. Sala, Kila, Kutaja, Karnikara, Asana is best. Bilva flower, Katharana, With all those who accomplish activities, And many flower garlands, All these are suitable for all activities. Through these combinations, It should also be known to scatter mustard seeds. Flower types not mentioned, And those with thorns, strong fragrance, Produced from bitterness and spiciness, And those with bad colors, should be avoided. Abhimukta, Mangola, Nipa and others should be avoided, Java and Ketaka's, Flowers should also be especially avoided. Shama flower, Priyangu, Rice, sesame, sesame seeds, and ghee, Durva and all these, Are all liked by all mantras. If others are not found, Grains of rice are also acceptable. By this single one, It is also said that offerings can be made well. For other flowers, Bird Rudan, Data, Merupa, Tamala, Krishna, Malaki, Madu Lunga, Ajra, Flowers and so on, leaves can also be offered. Balaka and other roots and, Lychee and other fruits, For the sake of offering, as flowers, Offer well according to the ritual. For other flowers, When not obtained and offered, At that time, through the self-arisen wisdom mantra, It is also praised. By the wise and skilled in tantras, If not obtained, whether seen, Heard, or done, Any offering can be made. Even if the offering is very abundant, Have respect in your heart.
Chinese
生起之后，双手合掌于顶，所有供养皆由此生。智者无有疑惑，以心精进，精进所作，此供养乃殊胜。花之特征次第分述。可用的香，以及所有真言的吉祥，和念诵所需，香的材料将被阐述。 礞石、古特拉、那塔，芸香、郁金、巴利卡，沉香、大黄、沙丽瓦，藏红花、檀香、瓦尔纳卡，贝特拉达拉、松树、斯普里布，杜松、提拉、瓦尔尼卡，荔枝、肉桂、卡利亚，汤树、阿朱那、布里扬古，萨兰达、达拉巴格，石蜡、巴鲁、德瓦，金丝桃、沙提卡、比塔，卡图卡和帕利尼，纳利希帕、占巴，苏瓦尔纳和沙卡拉，马杜隆加与顺巴一起，巴尔布、斯邦斯波、普普里纳，堪帕、穆拉布鲁瓦，凯希塔玛拉布纳嘎，豆蔻、乌鸦爪、纳卡，乌苏瓦、斯皮拉帕利，沙塔普什帕哈雷努，肉豆蔻、卡科拉，卡图帕拉、查荣卡，索乌尼亚和达玛卡，檀香、杜鲁斯普拉塔拉，汤水和尼拉萨，藏红花等混合，通过了解香的混合方法，根据自己的喜好混合。 花、果实和汤水一起，用于国王的种姓。 树皮、心材等，混合物被展示给莲花部族。 树干、根等，混合物被认为是金刚部族。 如果没有特别区分，则用于所有行为。 对于如来部族，最好的沉香是唯一的供品。 对于莲花部族，智者以白檀香作为唯一的供品。 藏红花是特别的，供养给持金刚者。 这些可以单独使用，据说可以用樟脑来加持。 对于所有持金刚者，红色檀香是受欢迎的。 普里扬古等香，令明咒女名者喜悦。 斯邦斯波、豆蔻、谷物混合物，被宣告给所有明妃。 檀香、藏红花、阿卡鲁，献给所有明王。 通过混合杜松，对派遣者是吉祥的。 如果其他人用其他普通材料制作，会更加高兴。 三部族的一切，用于所有共同的行为。
English
Having generated, joining the palms well on the crown of the head, may all offerings arise. Without doubt, by the intelligent one, having thoroughly strived with the mind, whatever is done with thorough striving, that offering is extraordinary. The characteristics of flowers are described in order. The fragrances that are suitable, and auspicious for all mantras, and necessary for recitations, the substances of fragrance will be explained. Gla gang, Kutra, Nata, Rue, Urshing, Balika, Agar, Rhubarb, Sharibha, Saffron, Sandalwood, Varnaka, Battra Dara, Pine tree, Sprib, Juniper, Tila, Varnika, Lishi, Cinnamon, Kaliya, Thang tree, Arjuna, Priyangu, Saranda, Dalabag, Shilabalu, Deva, Gold filament, Shatika, Bitha, Katuka and Palini, Nalishi, Champa, Suvarna and Shakala, Madulunga together with Shunpa, Balbu, Spangspo, Puprina, Khanpa, Muraburuva, Keshitamalabu Naga, Cardamom, Crow's claw, Nakha, Usuva, Spilapali, Shatapushpa Harena, Nutmeg, Kakola, Katupala, Charongka, Sauniya and Dhamaka, Sandalwood, Durus Pratara, Broth and Nirasa, Saffron, etc. Having gathered from the mixture, by knowing the lineage of fragrance mixing, mix as one desires. Flowers, fruits, together with broth, should be mixed for the royal lineage. Bark, heartwood, etc., the mixture is shown to the lotus lineage. Trunk, roots, etc., the mixture is said to be for the vajra lineage. If not particularly distinguished, it is for all actions. For the Tathagata lineage, the best agar is the only offering. For the lotus one, the intelligent one offers white sandalwood as the only offering. Saffron is especially offered to the one holding the vajra. These can be used alone, it is said to be blessed with camphor. For all vajra holders, red sandalwood is desired. The fragrance of Priyangu, etc., pleases the female mantra holders. Spangspo, cardamom, grain mixture, is proclaimed to all vidya queens. Sandalwood, saffron, akaru, is for all vidya kings. By mixing with juniper, it is auspicious for messengers. If others make it with other common materials, they will be even more pleased. Everything of the three lineages, is for all common actions.
English
Black agarwood alone is especially auspicious and excellent. White color is suitable for pacifying, yellow is suitable for increasing. When practicing fierce activities, odorless and red color is very auspicious. For great accomplishments, the fragrance should be mixed with medicinal water and fruits. For medium, use the essence of flowers, for ordinary, use ordinary things. Living beings and alcohol, or salt and barley, and the body odor of women, these should not be mixed. Powder and ointment, and things that need to be informed, according to the way of this teaching, also understand the colors. These sacred offering fragrances, arising from pure places, I offer with devotion, please accept and make me happy. Āḥ hara āḥ hara sarva vidyādhara pūjite svāhā. Having fully recited the practitioner and this mantra, as well as one's own mantra, offer the fragrance of incense to the deities, performing it according to the ritual. If other fragrances cannot be obtained, then with the self-arisen awareness mantra, also praise it. The characteristics of fragrances are distinguished in order. For the three families in general, sandalwood, agarwood, saffron, all incenses in order, each one is pleased separately. Shiri Beta Sara Tsi Pog, Sara Gugu Saliki, Gabur Chebag Lhamaka, Honey Guta Giri Tsan, Brown sugar Gagang Arura, Duru Agar Bhalaka, Sandalwood Lamp tree Tang tree, Pari Pela Nalaki, Khara grass incense Ushira, Belonging to the fruit category and so on, all kinds of mixtures, are said for secret mantra incense. Among them, Shiri Betaka, the secret mantra together with the deities, Yakshas like Gugu. Chepo likes knowledge mantras, all ordinary secret mantras, especially like Sara Tsi Pog. Female messengers like Saliki, for messengers, it is said Rasa. The incense of seven medicinal waters, know that it can accomplish all purposes. For pacifying and other activities, all can be mixed. The best is the incense of medicinal water, the essence is said to be medium. The incense of remaining substances, is used for minor activities. Camphor, Duru, Agaru, these three are called the best fragrance.