Chinese
等等将会成就。 通过这种方式，莲花金刚的， 所有种姓也应当进行区分。 同样，对于其他神祇， 成就分为三种。 如果从诸神的形象中， 花朵掉落得很远， 那么它的成就将会持续很久。 如果靠近，成就迅速实现。 密咒的供养， 直到何处铺设， 那就是它的地界， 花朵落于此处，即为此种姓。 在两位神祇的中间， 如果花朵落下， 靠近哪一位， 那它就被认为是那位神祇的种姓。 如果某些花朵， 越过第一个坛城而落下， 那么它只能获得一般的成就， 而且对它的信心也非常小。 如果抛掷的花朵， 落在围墙的线条上， 首先进行息灾，然后， 努力增长，再进行抛掷。 如果那时产生怀疑， 智者应当念诵后再抛掷。 因为在那里没有任何确定性， 因此不会获得成就。 在两者之间相等，以及， 无意义地落在外面， 通过进行息灾的火供等， 然后抛掷花朵。 如果花朵落在心髓上， 据说永远不会毫无意义。 按照丝线的仪式， 通过它来了解地轮。 对于三种姓也按照仪式， 观察三种坛城。 从如何安住的方式中， 依次生起诸位主尊。 般若波罗蜜多的中央，或者， 坛城的主尊和， 两位门守护者相同， 现在是享用精华的好时机。 如果抛掷的花朵， 落在供品之上， 那么这是增长的修法， 应当特别了解。 对于坛城的拥有者， 哪位的花朵落下， 他的一切事业， 都会迅速成就，并且是最好的。 对于佛陀薄伽梵， 哪位的花朵落下， 对他来说，三种姓的密咒， 毫无阻碍地将会成就。 对于莲花持有者，两种姓成就。 对于金刚持有者，自己的种姓成就。 或者像亲近神祇一样， 应当了解密咒将会成就。 如果从第二和第三者， 越过而过去， 就应当从那个坛城中取出。 或者安放在其他坛城中。
English
Etc., will be accomplished. Through this method, the lotus vajra's, All lineages should also be distinguished. Likewise, for other deities, Accomplishments are explained in three ways. If from the forms of the deities, A flower falls far away, Then its accomplishment will last long. If it is near, accomplishment will be achieved quickly. The offerings of secret mantras, Up to where they are spread, That is its boundary, The flower falls there, that is its lineage. In the space between two deities, If a flower falls, Whichever it is closer to, That is said to be of that lineage. If some flowers, Fall beyond the first mandala, Then only ordinary accomplishment is obtained, And faith in it is also very small. If the thrown flower, Falls on the lines of the fence, First perform pacification, and then, Make effort to increase, and then throw it. If doubt arises at that time, The wise should recite and then throw it. Because there is no certainty there, Therefore, accomplishment will not be obtained. Being equal between the two, and, Falling uselessly outside, Through performing pacifying fire pujas, etc., Then throw the flower. If the flower falls on the essence, It is said that it will never be meaningless. According to the ritual of the threads, Through it, understand the earth wheel. For the three lineages also, according to the ritual, Examine the three types of mandalas. From the ways in which they abide, Generate the main deities in order. In the center of the Prajñāpāramitā, or, If the main deity of the mandala and, The two gatekeepers are the same, Now is a good time to enjoy the essence. If the thrown flower, Happens to fall on the offerings, Then this is the practice of increasing, It should be especially understood. For the owner of the mandala, Whose flower falls, All his actions, Will be quickly accomplished and will be the best. For the Buddha Bhagavan, Whose flower falls, For him, the secret mantras of the three lineages, Will be accomplished without hindrance. For the lotus holder, two lineages are accomplished. For the vajra holder, his own lineage is accomplished. Or like approaching the deity, It should be understood that the secret mantra will be accomplished. If it goes beyond the second and third, And has passed, It should be taken out from that mandala. Or placed in another mandala.
Chinese
复以如是等相，以诸花朵散布后，凡落于我前者，即于彼作息灾事。以火供息灾后，彼复还投掷。掷三次而不落者，则断其望而遣之。具慧者以是仪轨，摄受一切弟子。安置后，花香等物，于坛城中供养之。从一弟子起迎请后，如仪轨般献供养，以知仪轨者作扫洒。置于左方后，于彼之右手拇指，以左手执持后，以坛城主之密咒，智者作七七次焚烧。彼后以息灾之密咒，作酥油之焚烧七次。彼后以弟子之倾器，环绕作七次焚烧。彼后以线缠绕后，如前作扫洒，于心间触之而诵咒，如其所欲而遣之。此仪轨是为一切弟子所说。从火供中以牛乳，以倾器如是。吉祥草之水与吉祥草之座，如是吉祥草之扫洒器，吉祥草之散布等，于火供事业中善作之。供养木之柴薪，以酥油涂抹而燃火，于彼焚烧润湿之杨木，于火供中如是焚烧。酥油之火供几多，芝麻之火供亦如是作。随意焚烧米饭后，最终亦如是作圆满倾泻。火之迎请与遣送，以自之密咒作之。彼之扫洒一切事业之，以密咒作之。于坛城中火供之，凡所说之密咒，以彼等如仪轨般，智者于彼作火供。彼后，其他息灾与，增长以及如是，猛烈行为之火供中，当说其差别。与事业如何随顺，如仪轨般描绘坛城后，以此等平等之物，火供事业善加区分。面向北方为息灾，面向东方为增长，面向南方为猛烈之，火供事业。
English
Again, with such aspects, after scattering the flowers, whatever falls in front of me, perform the pacifying activity on that. After pacifying with the fire offering, that is again thrown away. If it doesn't fall after throwing it three times, then cut off hope and send it away. The wise one should take all disciples with this ritual. After placing them, offer flowers, incense, etc., in the mandala. After inviting one disciple, offer the offerings according to the ritual, and the one who knows the ritual should sweep and sprinkle. After placing him on the left side, from the thumb of his right hand, holding it with the left hand, with the secret mantra of the mandala lord, the wise one should perform seven sets of seven burnings. Then, with the secret mantra of pacification, perform seven times of burning with ghee. Then, with the disciple's pouring vessel, circumambulate and perform seven times of burning. Then, after binding it with thread, perform sweeping and sprinkling as before, touch it to the heart and recite the mantra, and send it away as desired. This ritual is explained for all disciples. From the fire offering, with cow's milk, with the pouring vessel in the same way. Water of kusha grass and a seat of kusha grass, likewise a sweeper of kusha grass, and the spreading of kusha grass, etc., should be well done in the fire offering activity. The firewood of the offering wood, ignite the fire by smearing it with ghee, burn the moist yang wood on it, in the fire offering, burn it in that way. As much as the ghee fire offering is, so much should the sesame fire offering be done. After burning the rice as desired, finally, perform the complete pouring in the same way. The welcoming and sending of the fire should be done with one's own secret mantra. The sweeping and sprinkling of all activities should be done with mantras. In the fire offering in the mandala, whatever mantras are spoken, with those, according to the ritual, the wise one should perform the fire offering there. After that, other pacifying and, increasing and likewise, in the fire offering of fierce activities, the difference should be explained. How to be in accordance with the activity, after drawing the mandala as in the ritual, with these equalizing substances, the fire offering activity should be well distinguished. Facing north for pacification, facing east for increase, facing south for fierce, fire offering activity.
Chinese
开始行动。对于所有事业的坛城，有圆形、方形和三角形，并宣扬白色、黄色和黑色三种颜色。息灾事业的座是莲花座，增益事业的座是吉祥草垫，对于猛烈行为，没有座，用脚踩着脚来做。对于这三种事业，有息灾、喜悦和忿怒。智者应如经中所说，进行仪轨。息灾的护摩木顶端是尖的，增益事业的护摩木在中间，对于所有猛烈行为，护摩木的根部起作用，护摩木有三种形态。息灾事业要穿着吉祥草和树叶等来进行，增益事业要穿着白芥子等，普遍认为要穿黄色布。为了实现目标，要穿黑色衣服，用血浸染来进行。或者穿着有污垢的旧衣服，或者裸体开始行动。大麦、蜂蜜、牛奶、酥油、稻米、酸奶粥、杜尔瓦草、嫩芽、君达花、芒果叶、檀香木、榕树、灰叶树、紫矿树，以及刺槐护摩木，所有这些都是息灾火供的材料。酸奶粥、酸奶、乳扇、牛奶和白色大麦，以及三种芝麻混合物，灯笼树、舒德树、海棠树，以及那伽花（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），नागपुष्प (nāgapuṣpa)，比尔瓦果，各种谷物和护摩木，这些都被认为是增益火供的材料。芥子、蒜、血、芥子油以及毒药，骨灰、墓地灰烬，以及剪下的头发，羊蹄甲、木炭块，紫檀和印度楝树，以及带刺的护摩木等，被认为是猛烈行为的材料。即使密续经典中没有提到，有智慧的人也应将这些材料，用于极其猛烈的事业中，按照仪轨进行混合。在进行火供仪轨之后，观察弟子是否适合灌顶，然后按照仪轨认真地进行灌顶仪轨。用能完成所有事业的秘密真言加持的座垫要新铺设，做好吉祥等所有事情，认真做好保护，念诵坛城的咒语，头顶撑起一把好的白伞，用白色鲜花花环装饰，拿着悬挂的白色布条，弟子要献上丰厚的供养，亲近上师。
English
Begin the action. For the mandala of all activities, there are round, square, and triangular shapes, and three colors are proclaimed: white, yellow, and black. The seat for pacifying activities is a lotus seat, the seat for increasing activities is a cushion of kusha grass, and for violent actions, there is no seat; one acts by pressing foot against foot. For these three activities, there are pacifying, joyful, and wrathful actions. The wise should perform the ritual as it is described in the scriptures. For pacifying, the tip of the homa wood is pointed; for increasing activities, the homa wood is in the middle; for all violent actions, the root of the homa wood is used; the homa wood is described in three forms. For pacifying activities, one should wear kusha grass and leaves, etc.; for increasing activities, one should wear white mustard seeds, etc.; it is generally known that one should wear yellow cloth. To achieve one's aims, one should wear black clothes, which are done by soaking them in blood. Alternatively, one may wear old, stained clothes, or begin the action naked. Barley, honey, milk, butter, rice, yogurt porridge, durva grass, sprouts, kunda flowers, mango leaves, sandalwood, fig trees, ashvattha trees, palasha trees, as well as acacia homa wood, all of these are materials for pacifying fire offerings. Yogurt porridge, yogurt, milk cream, milk, and white barley, as well as a mixture of three types of sesame seeds, lantern trees, shude trees, crabapple trees, and Nāgapuṣpa (नागपुष्प), bilva fruit, various grains, and homa wood, these are said to be materials for increasing fire offerings. Mustard seeds, garlic, blood, mustard oil, as well as poison, bone powder, cemetery ashes, as well as cut hair, kovidara, charcoal pieces, sandalwood, and neem trees, as well as thorny homa wood, etc., are said to be materials for violent actions. Even if it is not mentioned in the tantric scriptures, those with wisdom should mix these materials for extremely violent activities, according to the ritual. After performing the fire offering ritual, observing whether the disciple is suitable for empowerment, then carefully perform the empowerment ritual according to the ritual. The seat blessed with the secret mantra that accomplishes all activities should be newly laid out, all auspicious things should be done, protection should be carefully performed, the mantra of the mandala should be recited, a good white umbrella should be held over the head, decorated with a garland of white flowers, holding a hanging white cloth, the disciple should offer generous gifts, and attend to the guru.
Chinese
做完之后，放在垫子上。 用咒语消除过失，带来吉祥。 用精心调配的熏香， 用忿怒尊之王来熏香。 拿着拂尘等等， 也在头顶撑起伞。 用孔雀毛的凉扇和熏香， 用帽子和衣服来装饰弟子。 这些以及类似的东西， 还要摆放四个宝瓶。 宣说非常吉祥的偈颂， 同样广泛地祈求吉祥。 宣告带来财富的乐器声， 以及歌声和鼓声。 简而言之，像这些等等， 进行盛大的仪式之后， 以意念向坛城的所有本尊， 由智者祈祷之后， 将宝瓶念诵百次， 然后好好地拿起它， 缓慢地绕坛城三圈， 念诵所有的根本咒语， 有智慧的人进行灌顶。 然后结手印之后， 用咒语触碰头顶， 为了能掌握密咒续部， 有智慧的人进行灌顶。 弟子具备一切功德， 面向西方进行仪式。 面向北方是为了息灾， 增益的仪式面向东方。 同样，为了猛烈的行为， 面向南方努力进行。 这样灌顶之后， 给他穿上萨尔瓦的衣服， 用鲜花、香等供养， 为了供养，配备供品和戒指。 然后上师自己， 在他的头顶撑起伞。 合掌之后， 让他好好地绕坛城。 用伞盖着，面向门口， 低下头顶，让他顶礼。 为了能掌握密咒续部， 这位弟子献上。 堪布这样说完之后， 放下伞，然后那位弟子， 用手好好地拿起它， 然后这样训诫： 现在你成为坛城阿阇黎， 也将掌握密咒续部， 佛陀、菩萨和， 诸神也都会尊敬你， 为了对众生慈悲， 你按照坛城的仪式， 努力地绘制， 也将修行者与续部结合。 这样训诫之后，在那之后， 然后为了那位弟子， 如前一样进行火供仪式。 阎魔敌