Chinese
等等的果实。 果实应当完全舍弃。 石头的石榴等等， 以及枇杷等等的， 移植的优良树木， 全部都应当供养。 苏拉那的根， 以及卡雅杜坦达本身， 以及类似的石榴， 不认识的应当完全舍弃。 果实中的上品是尼泊尔的苹果， 石榴中的上品是毗提梨。 那些具有智慧的人， 应当谨慎地在坛城中供养。 各种各样的豆类， 以及掺杂了颜色的芝麻， 那些坛城外面的， 供养诸神按照顺序供养。 然后是白色的花朵， 芝麻和炒青稞撒在坛城中。 玛妥方的食子， 广大方全部布施。 炒青稞和芝麻一起， 米饭花朵和水一起， 豆类一起，多多地做。 酥油和糖蜜一起的， 这样的食子，阿阇黎， 拿在手中按照教言， 各个方向三次三次地供养。 供水和熏香也布施。 罗刹们和食肉者， 以及部多们和生肉食者， 对于各种各样的有情， 智者将食子撒向各方。 心中想到什么什么， 对于那些全部布施食子。 土地等等那里的有情， 住在树木果实中的那些， 应当布施，如果散乱的时候， 突然豺狼的声音响起， 在那里不要错乱禅定， 食子应当再三地布施。 豺狼的声音和大声音， 以及部多们显现， 树木枝条折断等等， 以及雷声响起， 以及类似的奇异征兆， 如果那里发生的话， 按照情况布施食子后， 应当做守护的事业。 听到什么，如何知道， 看到什么，次第如何， 对于诸神全部在各方， 如是布施食子。 如是方向的食子， 布施后好好地洗手， 做了近触后在外面， 智者应当布施熏香。 然后进入到里面， 供水如先前一样供养后， 用熏香熏过后， 以意供养的食物供养。 坛城中央的诸神， 对于全部也殷重地， 白色的细布， 一一
English
And so on, the fruits of the trees. The fruits should be completely abandoned. Stone pomegranates and so on, And loquat and so on, The transplanted excellent trees, All should be offered. The root of Surana, And Karkadutanta itself, And similar pomegranates, Those who do not know should completely abandon. The best of fruits is the Nepalese apple, The best of pomegranates is Vidiri. Those with intelligence, Should carefully offer them in the mandala. Various kinds of beans, And sesame mixed with colors, Those outside the mandala, Offer to the deities in order. Then white flowers, Sesame and roasted barley are scattered in the mandala. The torma of the Matr direction, Is given to all the vast directions. Roasted barley and sesame together, Rice, flowers, and water together, Beans together, make many. Torma with ghee and molasses, Such a torma, the Acharya, Holding it in his hand according to the instructions, Offers it three times in each direction. Offer water and incense as well. To the Rakshasas and flesh-eaters, And to the Bhutas and raw flesh-eaters, To all kinds of sentient beings, The wise one scatters the torma in all directions. Whatever comes to mind, Give torma to all of them. The sentient beings of the earth and so on, Those who dwell in trees and fruits, Should be given. If there is scattering, If suddenly the sound of a jackal is heard, There, without disturbing the samadhi, The torma should be given again and again. The sound of a jackal and a loud sound, And the appearance of Bhutas, The breaking of tree branches and so on, And the sound of thunder, And similar strange omens, If they occur there, After giving torma as appropriate, The work of protection should be done. Whatever is heard, however it is known, Whatever is seen, in what order, To all the deities in all directions, Likewise, torma should be given. Thus, the torma of the directions, Having given, wash the hands well, Having made close contact, outside, The wise one should offer incense. Then, having entered inside, Having offered water as before, Having fumigated with incense, Offer the food offered in mind. The deities of the central mandala, To all, also earnestly, White and fine cloth, One by one
Chinese
贫穷时，也供养一份布；如果富裕，对所有诸神，也供养一份布。即使不富裕，也对三族之主供养一份布。或者，由懂得仪轨的人，在坛城中央，将一小块布，放在一个弟子的上面，献上后，为所有人回向。然后，各自的秘密真言，每一个都念诵七遍。坛城之主的秘密真言，也要念诵一百零八遍。或者，各部的心髓，每一个都念诵一百遍。然后，各自的手印，念诵三遍后，依次结印。或者，共同的手印，每一个都分别展示。这样做了，就会欢喜，加持并赐予成就。合掌并稍微张开，两根食指稍微弯曲。这应被理解为，如来部的誓言手印。好好地合掌，伸出三根中指，这是莲花的手印，是莲花开放的特征。两手交叉于背后，两个小指和两个拇指交缠。这是金刚的手印，是对金刚部的解释。所有的坛城，三誓言的手印，是对三部的解释，被宣称为共同的。守护之业和方位禁制，对诸神的祈请，灌顶的仪轨，遣除障碍，在花朵等上放置，同样地平息敌人，降伏邪魔，束缚和解脱，这些在手印品中，有详细的解释。在那些坛城中，分别进行各种事业。先前所说的那些秘密真言，全部都加上手印，在守护等事情上，在这里按照仪轨应用。特别是对于邪魔等，用金刚橛划定界限。在邪魔的坛城中，也应用所说的十八种手印。用金刚钩来勾召，用金刚锁链来束缚。用金刚拳来调伏，用金刚爪来恐吓。伟大的忿怒尊，具有大力量，让他进入誓言之中。
English
When poor, offer even a single piece of cloth; if wealthy, offer a single piece of cloth to all the deities. Even if not wealthy, offer a single piece of cloth to the lords of the three families. Alternatively, by someone who knows the ritual, in the center of the mandala, a small piece of cloth is placed on top of a disciple, offered, and then dedicated to everyone. Then, each of their secret mantras, each one is recited seven times. The secret mantra of the mandala lord should also be recited one hundred and eight times. Or, the essences of the families, each one is recited one hundred times. Then, each of their hand seals, recite three times and then perform them in order. Or, the common hand seals, each one is shown separately. By doing so, they will be pleased, bless, and grant accomplishments. From joined palms slightly opened, the two index fingers are slightly bent. This should be understood as the vow hand seal of the Tathagata family. From palms well joined, extending the three middle fingers, this is the lotus hand seal, it is the characteristic of an opening lotus. The two hands are crossed behind the back, the two little fingers and two thumbs are intertwined. This is the vajra hand seal, it is an explanation for the vajra family. For all the mandalas, the hand seals of the three vows, are an explanation for the three families, and are proclaimed to be common. The work of protection and the binding of directions, the invocation to the deities, the ritual of empowerment, the repulsion of obstacles, placing on flowers etc., similarly pacifying enemies, subduing evil spirits, binding and liberation, these are explained in detail in the chapter on hand seals. In those mandalas, perform the various activities separately. Those secret mantras that were previously spoken, all of them with hand seals, for protection etc., here apply them according to the ritual. Especially for evil spirits etc., demarcate the boundary with a vajra stake. In the mandalas of evil spirits, also apply the eighteen hand seals that were spoken of. Hook with a vajra hook, bind with a vajra chain. Subdue with a vajra fist, threaten with a vajra claw. The great wrathful one, with great power, make him enter into the vow.
Chinese
然后结合。明咒之王降伏魔障，以手印降伏所有邪魔。对于极其凶猛的邪魔，结合金刚杵锤，是精进力气大之象征，即使独自一人也能成就诸事。与邪魔结合的手印，全部都会燃烧起来，它们的威力力量，在那里会更加显现。因此，为了彻底制服邪魔，务必努力结合手印。正如在事业中所见，其他也应如此结合。然后用杨树枝，在燃烧的火上进行火供。面向东方，坐在吉祥草的垫子上，保持禅定。吉祥草的铺设和焚香，也要从右侧开始环绕。供养布施，将杨树枝投入火中。在开始和结束时，用酥油的焚烧物和满盛的倾倒物，分别进行供养。无论念诵何种咒语，火供也要同样宣说。或者为了每一个，用寂静的咒语分别进行。所有秘密咒语依次，从每一个开始忆念，焚烧七七份焚烧物，一遍又一遍地进行焚香。然后最后进行火的焚香后，用寂静的秘密咒语，献上百零八份焚烧物，向所有神灵祈求宽恕。心中充满虔诚，在坛城中供奉熏香。然后对种姓之主，好好地进行赞颂。也要恭敬地忏悔罪恶，随喜福德。如此学习后，随心所愿，在祈愿中祈祷后，反复恭敬地皈依三宝。对于不退转的僧团，以及明咒秘密咒语的众会，心中想着，一遍又一遍地，也要发起菩提心。如此做了之后，接下来，稍微读诵经卷。在坛城中迎请的，仪轨好好地做好之后，熏香不断地供奉。一遍又一遍地供养供品。如此做了这个仪轨后，也向诸神顶礼，有智慧的人用这个仪轨，好好地摄受弟子。从每一个弟子开始勾招，像之前的焚香一样做好之后，涂香
English
Then combine. The king of Vidyadharas subdues obstacles, and with hand seals, subdues all demons. For extremely fierce demons, combining the vajra hammer is a symbol of great diligence and power, even alone one can accomplish all tasks. The hand seals combined with demons, all will ignite, and their power and strength will be even more manifest there. Therefore, in order to completely subdue the demons, be sure to diligently combine the hand seals. Just as seen in the activities, others should also be combined in this way. Then with poplar branches, perform a fire offering on the burning fire. Facing east, sit on a cushion of kusha grass, maintaining meditation. The spreading of kusha grass and incense, also start from the right side and circle around. Offerings and donations, throw poplar branches into the fire. At the beginning and end, offer separately with ghee burnt offerings and full pouring offerings. Whatever mantra is recited, the fire offering should also be proclaimed in the same way. Or for each one, perform separately with peaceful mantras. All secret mantras in sequence, starting from each one, remember them, burn seven sets of burnt offerings, and perform incense offering again and again. Then finally, after performing the incense offering of the fire, with peaceful secret mantras, offer one hundred and eight burnt offerings, and ask all the deities for forgiveness. With a heart full of devotion, offer incense in the mandala. Then to the lord of the lineage, offer praises well. Also respectfully confess sins, and rejoice in merits. After learning in this way, according to one's wishes, after praying in aspirations, repeatedly and respectfully take refuge in the Three Jewels. For the irreversible Sangha, and the assembly of Vidyadharas and secret mantras, thinking in the heart, again and again, also generate the mind of Bodhicitta. After doing this, next, read the scriptures a little. After the ritual of inviting into the mandala is done well, offer incense continuously. Offer offerings again and again. After doing this ritual, also prostrate to the deities, and the wise one uses this ritual to well receive the disciples. Starting from each disciple, summon them, and after doing the incense offering as before, apply fragrance
Chinese
等等加持后，以心咒赞叹后，以作一切事业的秘密咒，用覆盖的布遮住脸，在先前指示的手印上，放上鲜花，然后将坛城主尊的咒语，连同手印放在头顶。念诵秘密咒三遍后，祈求您真实的加持。如此，我将这位弟子，好好安置在坛城中后，诸神的种姓次第，从此人的福德如何而来，就那样降临吧！此人将成就何种成就，将成为何种种姓的法器，拥有何种福德威力，就在此坛城中如是显现。说完这些话之后，接着，在那之后朝向门的方向，放置后让他撒花。花落在何处，就说那是他的种姓。然后解开面罩，展示美好的坛城。然后上师变得欢喜，对那位弟子如此教诲：看着这美好的坛城，现在要生起极大的信心。你将生于佛陀的种姓，以咒语和明咒加持。一切殊胜的成就，都将在你面前显现。为了成就，守护誓言，也要精进于秘密咒。然后弟子自己，双手捧满鲜花，献给三种姓，顶礼三遍后撒花。然后那时，上师将坛城中的自咒，或者心咒给予他，他也接受后在两个坛城中念诵。殊胜、中等、下等三种成就，从花落之处来判断，从诸神的差别和，位置的差别来判断。何时鲜花落在佛陀薄伽梵的头上，那时顶髻和眉间白毫，必定毫不费力地成就。眼睛等等的咒语，如果落在脸上也会成就。落在上半身会成就殊胜的成就，落在腰部会成就中等的成就，落在下半身方面，会成就一般的成就。如果落在中间的身体上，会成就心咒等等。如果落在下部，会成就…
English
Etc., after blessing, after praising with the essence, with the secret mantra that performs all actions, cover the face with a cloth that has been placed. On the previously shown hand seals, place the flowers. Then, place the mantra of the mandala lord, along with the hand seal, on the crown of the head. After reciting the secret mantra three times, request the blessings of your own truth. Thus, after I have placed this disciple well in the mandala, may the order of the deities' lineages descend in the same way as this person's merit comes from. Whatever accomplishments this person will achieve, and whatever lineage he will become a vessel for, whatever merit and power he has, may it be the same in this mandala. After saying those words, then afterwards, then towards the direction of the door, place it and let him scatter flowers. Wherever the flower falls, it is said to be his lineage. Then, after removing the face cover, show the beautiful mandala. Then the lama becomes happy, and instructs that disciple thus: Look at this beautiful mandala, now generate great faith. You will be born into the Buddha's lineage, blessed by mantras and vidyas. All the excellent accomplishments will manifest before you. For the sake of accomplishment, protect the vows, and also be diligent in the secret mantras. Then the disciple himself, filling his hands with flowers, offers them to the three lineages, prostrates three times and scatters them. Then at that time, the teacher gives his own mantra, or the essence, in that mandala, and he also receives it and recites it in both mandalas. The three kinds of accomplishments, supreme, intermediate, and inferior, are judged from where the flower falls, and from the differences of the deities and the differences of the places. Whenever a flower falls on the head of the Buddha Bhagavan, then the crown of the head and the white hair between the eyebrows will surely be accomplished without difficulty. The mantras of the eyes, etc., will also be accomplished if they fall on the face. If it falls on the upper body, the supreme accomplishments will be achieved. If it falls on the waist, the intermediate accomplishments will be achieved. If it falls on the lower body, the ordinary accomplishments will be achieved. If it falls on the middle body, the heart mantra etc. will be achieved. If it falls on the lower part, it will achieve...