English
After doing that, place it on the mat. Eliminate faults with mantras and bring auspiciousness. With well-prepared incense, Incense with the king of wrathful deities. Holding fly-whisks and so on, Also holding an umbrella above the head. With peacock feather fans and incense, Adorn the disciple with hats and clothes. These and similar things, Also arrange four vases. Proclaim very auspicious verses, Similarly, widely request auspiciousness. Announce the sound of instruments that bring wealth, As well as songs and drum sounds. In short, like these and so on, After performing an elaborate ritual, Mentally to all the deities of the mandala, After the wise one prays, Recite the vase mantra a hundred times, Then take it up well, Slowly circumambulate the mandala three times, Reciting all the root mantras, The wise one performs the empowerment. Then, after forming mudras, Touch the crown of the head with the mantra, In order to master the tantric lineage, The wise one performs the empowerment. The disciple possesses all qualities, Perform the ritual facing west. Facing north is for pacification, The increasing ritual faces east. Similarly, for fierce actions, Facing south, diligently perform that. After performing the empowerment in this way, Dress him in Sarva's clothes, Offer with flowers, incense, and so on, For offering, equip with offerings and rings. Then the master himself, Holds an umbrella over his head. After joining palms, Have him circumambulate the mandala well. Covered with an umbrella, facing the door, Lowering his head, have him prostrate. In order to master the tantric lineage, This disciple is offered. After the Khenpo says this, Putting down the umbrella, then that disciple, Takes it up well with his hands, Then instruct him thus: Now you become the mandala Acharya, You will also master the tantric lineage, The Buddhas, Bodhisattvas, and, The gods will all respect you, For the sake of compassion for sentient beings, You, according to the mandala ritual, Diligent and draw, Also connect practitioners with the lineage. After instructing thus, after that, Then for that disciple, Perform the fire puja ritual as before. Yamari
Chinese
对于荆棘木的火焰， 以坛城主尊的秘密真言， 作百次酥油的火供。 同样地，以寂静的秘密真言， 将酸奶、蜂蜜与酥油混合， 也作百次芝麻的投入火供。 火供结束后，在头顶上， 以那水进行洒净。 之后，向他展示坛城， 要充分地展示。 也要展示大手印。 开始念诵明咒之王。 上师尽其所能地， 如仪轨般地让他复诵。 之后，具慧的弟子， 将双手捧满鲜花， 我以咒语和诸神， 按顺序作供养后， 忆念上师安住于火供处， 欢喜且恭敬地忆念。 那时，以手印供养上师所欲的， 供养。 将自己和一切财物， 都供养给上师。 一切能自主的人们， 连同财物和步行之物， 或者以财物使之满足， 或者无论喜欢什么。 或者对我有什么想要的， 都供养给上师。 或者贫穷者对上师， 以尊敬来使之满足。 对于一切上师们， 广说尊敬是功德。 首先献上一双布， 之后进行这一切仪轨。 弟子想要成就秘密真言， 为了供养上师的缘故， 持守誓言的弟子， 衣服和黄金与自己， 儿子和一切财物， 都作为供养献给上师。 之后，上师将弟子们， 毫不散乱地妥善安排后， 念诵《般若波罗蜜多》， 并告诫这些誓言。 从今天起，你们大家， 对佛、法、僧， 以及菩萨们， 以及明咒、秘密真言的众会， 以信心充分地依止。 恒常对大手印， 特别要生起信乐。 对持誓言者和朋友， 以及上师也要恭敬。 不对一切诸神生嗔恨。 在时节因缘时作供养。 不崇拜其他导师的教义。 恒常供养突如其来的客人。 对一切众生怀有慈爱之心， 将极稳固的慈心安住于近处。 对于喜欢乘者的人们， 努力积聚他们的福德。 努力进行念诵， 精进于秘密真言的行
English
For the fire of the acacia wood, With the secret mantra of the mandala lord, Make a hundred burnt offerings of butter. Likewise, with the secret mantra of pacification, A mixture of yogurt, honey, and butter, Also make a hundred burnt offerings of sesame seeds. After the fire offering is completed, on the crown of the head, Sprinkle and purify with that water. Then, show him the mandala, It should be fully displayed. Also show the great mudras. Begin reciting the king of vidya-mantras. The guru, to the best of his ability, Has him repeat it as in the ritual. Then, the intelligent disciple, With hands filled with flowers, After I have made offerings to the mantras and deities, In the proper order, Remembering the guru residing at the fire offering site, Remembering with joy and reverence. At that time, offer with mudras whatever the guru desires, Offerings. Including oneself and all possessions, Offer them to the guru. All beings who have self-mastery, Together with wealth and things that move on foot, Or satisfy him with wealth, Or whatever he likes. Or whatever he wants from me, Offer that to the guru. Or the poor person to the guru, Satisfy him with respect. For all the gurus, It is widely said that respect is a virtue. First offer a pair of cloths, Then perform all these rituals. The disciple, wishing to accomplish the secret mantra, For the sake of offering to the guru, The disciple who keeps the vows, Clothes and gold and oneself, Sons and all possessions, Offer them as offerings to the gurus. Then, the guru will arrange the disciples, Well, without distraction, Recite the Prajnaparamita, And admonish these vows. From today onwards, all of you, To the Buddha, Dharma, and Sangha, And to the Bodhisattvas, And to the assemblies of vidya-mantras and secret mantras, Rely fully with faith. Always to the great mudra, Especially generate devotion. Also be respectful to those who hold vows and friends, And to the guru. Do not hate all the deities. Make offerings at the appropriate times. Do not worship the teachings of other teachers. Always offer to sudden guests. Hold a loving heart for all beings, Place a very firm loving-kindness nearby. For those who delight in the vehicles, Diligently accumulate their merits. Strive to recite, Be diligent in the practice of secret mantras.
Chinese
应当努力。密咒续部所说之，誓言等也应当守护。对于没有誓言者，不给予真言和手印。密咒续部要好好守护，自己也要证悟它。如是宣告誓言后，指示自己的手印等，给予自己种姓的明妃，也要解说坛城。之后洗净手和脚，向天神献上供养资具后，按照顺序对一切，如仪轨般供养熏香。之后以坛城明咒，供养一百零八次火供。以寂静真言作一百零八次，以心要作二十一次。如所说示的密咒，各自以酥油作火供。在那之后以自己的真言，如所愿地作火供。之后布施方位食子，遮止并再次洗净手和脚后，以花香等，弟子如所愿地供养。与弟子等不散乱，以头恭敬地顶礼，凡是所说是容器，之后献上香水后，以各自的真言如其所应地。之后再次请返回本位。下劣的供品等扫除后，丢进大海中。食物和饮料等，随意布施给贫困者。狗和乌鸦等，一点点也不给予。一切用具物品等，由金刚上师们收集后，自己亲自享用，不可分给弟子们。坛城的一切用具，说是金刚上师自己所拥有。之后如果弟子使用，就会从誓言中退失。如果不想要使用，那它的仪轨次第是这样。作为三宝的用具，那些如仪轨般供养。伞和拂尘铃等，供养于佛陀本身。坐垫和熏香香等，供养于正法。衣服和用具容器等，供养于僧众。对于那些，弟子一点点也不恭敬。如果没有僧众就布施给比丘，或者布施给比丘尼。如果自己不想要，就布施给居士。之后在那之后
English
One should strive. The vows taught in the tantric lineage should also be kept. Mantras and mudras should not be given to those who do not have vows. The tantric lineage should be well protected, and one should also realize it oneself. After declaring the vows in this way, one should show one's own mudras, give the knowledge of one's own lineage, and also explain the mandala. After that, wash your hands and feet, and after offering offerings to the deities, offer incense to everything in order, according to the ritual. Then, with the mandala mantra, offer one hundred and eight fire offerings. Make one hundred and eight with the peaceful mantra, and twenty-one with the essence. According to the secret mantra as taught, make separate fire offerings with ghee. After that, with your own mantra, make fire offerings as you wish. Then give directional torma, restrain and wash your hands and feet again, and with flowers and incense, the disciple makes offerings as he wishes. Together with the disciples, without distraction, bow respectfully with your head. Whatever is said to be a vessel, then offer scented water, with their respective mantras as appropriate. Then invite them to return to their places again. After sweeping away the inferior offerings, throw them into the ocean. Food and drinks, etc., freely give to the poor. Do not give even a little to dogs and crows, etc. All the utensils and materials, etc., should be collected by the vajra masters, and enjoyed by themselves, and should not be distributed to the disciples. All the utensils of the mandala, it is said that the vajra master himself owns them. After that, if the disciple uses them, he will fall from the vows. If you do not want to use it, then this is the order of its ritual. As the utensils of the Three Jewels, offer them according to the ritual. Umbrellas, whisks, bells, etc., should be offered to the Buddha himself. Cushions, incense, fragrance, etc., should be offered to the Dharma. Clothes, utensils, containers, etc., should be offered to the Sangha. For those, the disciples do not respect even a little. If there is no Sangha, give to a monk, or give to a nun. If you yourself do not want it, give it to a layperson. Then after that
Chinese
日。为了平息剩余的罪业，智者应进行一百零八次寂静的火供。然后，还有从所有续部中，如何详细阐述坛城的，所有剩余的仪轨，在此特别详细地阐述。阿阇黎精通密咒续部，具有慈悲心，持有戒律，擅长绘制坛城，正直、非常注重洁净吉祥。在空旷的房间里涂上石灰，干净、良好、宽敞，在寺庙里也要如前所述，好好地绘制坛城。就像在水中生活一样，建造房屋那样，在水上用良好的草垫，捆扎起来绘制。用于祭祀的土地和村庄的土地，被不洁净的东西沾染的，以及其他用于坛城的土地，要努力避免。有些人说坛城的主人，只能由一个人来做。那是由他自己来做的，就像地下坛城一样。在一些地方，说是通过眷属的集会，来做各种事业。那也是由他自己来做的，就像忿怒尊的坛城一样。在任何有事业的地方，却没有自己的事业仪轨，在那里，智者应从共同的仪轨中，做所说的各种事业。坛城中安置的咒语，凡是完全宣说的，首先对那些咒语的每一个，据说要念诵百万遍。智者所绘制的坛城，那些在详细念诵后，为了记忆，也应放在书本里。在做沐浴等的时候，放置其他的坛城观看，在询问坛城的时候，任何时候都不要空着。在放置线条的时候，如果弟子不在，那么就用金刚橛仪轨，自己亲自放置线条。坛城的各种事业中，如果没有朋友，那么智者自己，也要像那样做事。有疾病、破戒、不注重洁净、没有学习的人，这样的人即使看到续部，也不应作为朋友。不做善逝之法的人，有些人种姓高贵，有信仰和恭敬心，听到坛城会产生信仰，如果立刻前来，知道他的信仰坚定后，坛城就
English
Day. In order to pacify the remaining misdeeds, the wise should perform one hundred and eight peaceful fire offerings. Then, furthermore, from all the tantras, how the mandala is explained in detail, all the remaining rituals, here are explained in great detail. The Acharya is skilled in the secret mantra tantras, possesses compassion, upholds the precepts, is skilled in drawing mandalas, is upright, and pays great attention to cleanliness and auspiciousness. In an empty room plastered with lime, clean, good, and spacious, and also in the temple, the mandala should be drawn well as described before. Just as one lives in water, building a house, similarly, on the water, with good grass mats, bound together, it should be drawn. Land for offerings and land of villages, contaminated by unclean things, and other land used for mandalas, should be avoided with effort. Some say that the owner of the mandala, should only be done by one person. That is done by himself, like an underground mandala. In some places, it is said that through the assembly of retinues, various activities are done. That is also done by himself, like the mandala of wrathful deities. Wherever there is activity, but there is no ritual for one's own activity, there, the wise should do the various activities that are said from the common ritual. The mantras placed in the mandala, whatever is completely proclaimed, first for each of those mantras, it is said that one should recite a million times. The mandala drawn by the wise, those after reciting in detail, for the sake of remembering, should also be placed in a book. When doing bathing and so on, place other mandalas to look at, when inquiring about the mandala, never leave it empty. When the time comes to place the lines, if the disciple is not there, then with the Vajrakila ritual, place the lines yourself. In the various activities of the mandala, if there is no friend, then the wise one himself, should do the work in that way. Someone with illness, broken vows, not paying attention to cleanliness, not having studied, such a person even if they see the tantra, should not be taken as a friend. Someone who does not practice the Sugata's Dharma, some are of noble lineage, have faith and respect, hearing of the mandala will generate faith, if they come immediately, knowing that their faith is firm, the mandala then