Chinese
书写之后，为了我进入教法，那就要单独进入。那样的预备也，那些自身就要多做。弟子内心不和，以及没有仪轨的规矩，如是所说的寂静。国王的人是勇敢有胆量的，手中拿着武器守护着，土地的主人允许之后，阿阇梨就画坛城。凡是完全摄受的弟子，如果没有预备安住之时，就做他的影像，如是所说的所有事业都做。凡是完全摄受的弟子，如果因为一些因缘，没有来到这里，就让其他人代替他进入。做了预备安住之后，如果因为因缘没有到来，上师有智慧且贤善，在那里就不摄受其他的弟子。做了预备安住之后，上师如果对于坛城，哪一个没有到来，被疾病侵袭后必定会死亡。被一些因缘阻碍之后，如果有一天中断了，就做那一天的寂静，再次预备安住。即使珍贵的用具没有到来，也不要做延期。如果延期，对于上师，会产生很多的损害。在画坛城的时候，如果产生一些损害，以所说咒语的力量，那就再次遮止。即使那样也不能遮止，所有供养的用具，做烟供和朵玛供养之后，献上供品和供养资，再次祈请返回。有智慧的人在第二天，如之前的坛城一样画。或者贤善者以火供的，事业来极度地寂静。母七尊的坛城和，夜叉坛城所说，对于那些等等安立，不需要依次观察过失。在那些之中如是地，坛城的安立广大地做。从其他的仪轨做了之后，这个仪轨就适当地结合。无论是简略所说，无论是广说，无论是侧面指示，无论是经中，无论是总的指示，无论是哪一个，那些做事的仪轨，在此续中是广说的。贤善者以这个仪轨，所有坛城都要画。从大坛城经中，所说的一切仪轨。
English
After writing, in order for me to enter the Dharma, then enter alone. That preparation also, those themselves should do a lot. Disciples whose minds are not in harmony, and without the rules of ritual, as it is said, pacify. The king's men are brave and courageous, holding weapons in their hands to protect, after the lord of the land has permitted, the Acharya then draws the mandala. Whoever is fully accepted as a disciple, if there is no time for preparation and dwelling, then make an image of him, and do all the works as described. Whoever is fully accepted as a disciple, if due to some circumstances, he does not come here, then let others enter in his place. After having prepared to dwell, if due to circumstances he does not come, the wise and virtuous guru, there will not accept other disciples. After having prepared to dwell, if the guru, regarding the mandala, whoever does not come, will surely die after being afflicted by disease. After being obstructed by some circumstances, if one day is interrupted, then do the pacification for that day, and prepare to dwell again. Even if precious implements do not arrive, do not postpone. If postponed, for the guru, many harms will arise. When drawing the mandala, if some harm arises, by the power of the mantra that has been spoken, then stop it again. Even if that cannot stop it, all the offering implements, after making smoke offerings and torma offerings, offer the offerings and offering materials, and again request to return. The wise person on the next day, draws the mandala as before. Or the virtuous one, with the work of a fire offering, will make it extremely peaceful. The mandala of the seven mothers, and the yaksha mandala that is spoken of, for those and so on, there is no need to examine faults in order. In those, in that way, the establishment of the mandala is done extensively. After having done other rituals, this ritual is appropriately combined. Whether it is briefly spoken, whether it is extensively spoken, whether it is indicated indirectly, whether it is in the sutra, whether it is generally indicated, whichever it is, those rituals of doing, in this tantra are extensively spoken. The virtuous one, with this ritual, should draw all the mandalas. From the Great Mandala Sutra, whatever is said as ritual.
Chinese
应当使之广大。上师如何开示，以及分别念中说了什么，所有密咒的律仪中，仪轨次第如何宣说，坛城的仪轨中，智者应如是运用仪轨。密咒的定量中，关于瓶等的开示，在那里也用这个仪轨，加以增益没有过失。同样在密咒仪轨中，其他神的食子，在坛城中宣说，加以增益也没有过失。因此在任何地方，稍微念诵后宣说的任何内容，在那里以无有疑惑的心，全部都如是照做。有些人与弟子一起，手持熏香和灯，一起围绕坛城，这样宣说，以及在展示誓言时，弟子们进入事业的行列后，说应当撒花，有什么特别的开示，以及诸如此类的仪轨，在任何地方稍微宣说，在那里应当欢喜，不要把那些全部都混用。从见到本尊的种类，灌顶有四种。通过上师的等持，了解那些之后，尽其所能去做。为了获得阿阇梨的果位，第一是完全宣告。为了修持明咒，第二是善加宣说。为了彻底摧毁障碍，第三是极度宣告。第四是为了获得财富，宣说了广大的仪轨。首先关于广大的仪轨，我最初宣说了。三种姓的灌顶仪轨，也简略地在这里宣说了。弟子见到本尊的种类，对于任何想要念诵的明咒，他念诵一百零八遍，用瓶子进行公开的灌顶。也用那个进行火供，在那里也念诵那个。如是进行灌顶，这是第二个灌顶仪轨。心被障碍所扰乱，为了平息那些，这是第三个灌顶，说是为了获得利益和安乐。在吉祥等的坛城中，为了获得王位而灌顶，以及为了消除污秽，以及为了增长吉祥，以及为了增加财富和子嗣，以及诸如此类的灌顶，那是为了第四种人。
English
It should be expanded. As the Guru has shown, and what is said from the discriminations, in the discipline of all mantras, how the sequence of rituals is explained, in the ritual of the mandala, the wise should apply the ritual in that way. In the measure of the mantras, the teachings about vases etc., there also with this ritual, adding more is without fault. Likewise in the secret mantra ritual, even the torma of other deities, explained in the mandalas, adding more is also without fault. Therefore, wherever a little bit, is recited and explained, there with a mind without doubt, everything should be done exactly as it is. Some, together with disciples, holding incense and lamps in their hands, together, it is said to circumambulate the mandala, and when showing the vows, the disciples, after entering the ranks of action, it is said that they should scatter flowers, whatever special instructions there are, and rituals such as these, wherever they are slightly explained, there one should rejoice, but do not mix all of those together. From seeing the families of deities, there are four types of empowerment. Through the samadhi of the Guru, knowing those, do as appropriate. In order to obtain the position of Acharya, the first is to fully proclaim. In order to practice the Vidyas, the second is to explain well. In order to thoroughly destroy obstacles, the third is to extremely proclaim. The fourth is for obtaining wealth, the extensive ritual is explained. First, regarding the extensive ritual, I explained it initially. The empowerment ritual of the three families, is also briefly explained here. The disciple sees the family of the deity, for any mantra that one wishes to recite, he recites it one hundred and eight times, and performs the public empowerment with the vase. Also with that, perform the fire offering, and there also recite that. Thus performing the empowerment, this is the second empowerment ritual. The mind is disturbed by obstacles, in order to pacify those, this is the third empowerment, it is said to be for obtaining benefit and happiness. In the mandala of auspiciousness etc., for the sake of obtaining kingship, and for eliminating impurities, and for increasing auspiciousness, and for increasing wealth and offspring, and whatever empowerments such as these, that is for the fourth type of people.
Chinese
应当知晓布施财物的道理。 获得最初的灌顶时， 诸佛也会心生欢喜。 对于那些修持密咒的佛子， 精进者们将会予以尊敬。 圣观世音菩萨和众多的明咒、密咒， 以及勇士金刚持， 都会亲自给予加持。 如果他能运用这些，修行者 一切事业都将成就。 他将无法被任何事物阻挡， 诸天也会对他进行供养。 在轮回中，在轮回中， 他不会堕入恶道。 不会转生为肢体残缺、贫穷 以及被人轻贱之人。 能忆起前世，拥有巨大的福报， 具足戒律，相貌端庄。 恒常于天与人 的善趣中转生。 以他的福德威力， 不会从成佛菩提中退转。 他不会经历太久的时间， 就能圆满菩提资粮。 如是等等的功德， 具足众多广大的功德。 能使明咒的种姓得以延续， 他将行持菩提之行。 如是显现地进行灌顶， 对于能见到具慧传承者， 从上师处获得传承， 应当描绘坛城。 不具备此等功德， 以及那些绘制坛城之人， 必将堕入难忍的地狱， 弟子们也将变得毫无意义。 饥荒和众多的疾病， 旱灾和灾害将会发生。 国王们之间也会发生争斗， 盗贼等恐怖事件也会发生。 由于这些原因， 弟子们也会遭受毁灭。 如果不具备坛城仪轨， 绘制者上师必定会死亡。 于如来部族的坛城中， 如果有人善妙地进行灌顶， 那他将成为三部 坛城等的上师。 于圣观世音菩萨 的坛城中进行灌顶， 那他将成为二部坛城 的上师而被灌顶。 于手持金刚大威德 的坛城中进行灌顶， 那他将成为金刚部族一部 坛城的上师。 关于母神、夜叉等忿怒尊 的坛城所说的一切， 所有这些都应
English
One should know the principle of giving wealth. When the first empowerment is received, the Buddhas will also be pleased. For those sons who practice secret mantras, the diligent ones will be honored. The noble Avalokiteśvara and many vidyā-mantras, secret mantras, as well as the hero Vajradhara, will personally bless you. If he applies these, the practitioner will accomplish all tasks. He will not be obstructed by anything, and the gods will also make offerings to him. In samsara, in samsara, he will not fall into the lower realms. He will not be born with defective limbs, in poverty, or among those who are despised. He will remember past lives and have great fortune, be endowed with morality and have a beautiful form. Constantly among gods and humans, he will be born in the higher realms. By the power of his merit, he will not turn back from enlightenment and bodhi. He will not take long to perfect the accumulations of bodhi. Such qualities and others, he possesses many vast qualities. He will propagate the lineage of vidyā-mantras, and he will practice the conduct of bodhi. Thus, manifestly bestowing empowerment, for those who see the lineage of the wise, having received transmission from the guru, one should draw mandalas. Those who do not possess these qualities, and those who draw mandalas, will fall into unbearable hells, and the disciples will also become meaningless. Famine and many diseases, drought and harm will occur. Kings will also fight, and fears of thieves and robbers will arise. Due to these causes, the disciples will also be ruined. If one draws without possessing the mandala ritual, the guru will certainly die. In the mandala of the Tathāgata family, if someone properly bestows empowerment, he will become the master of the mandalas of all three families. If one bestows empowerment in the mandala of noble Avalokiteśvara, he will be empowered as the master of the two-family mandala. If one bestows empowerment in the mandala of the mighty Vajrapāṇi, he will become the master of the one-family mandala of the Vajra family. Whatever is said about the mandalas of the fierce mother goddesses and yakshas, all of them should
Chinese
应当无误地绘制。上师应当只给一个弟子，在坛城中灌顶。有学识的人不应同时给两个弟子灌顶。两个或三个或四个也可以。上师灌顶时，其他所有用具，都要各自单独准备。为了获得明咒的灌顶，应当进行修法的坛城灌顶。灌顶的仪轨和修法的仪轨也同样给予。弟子如果了解誓言，就将自己的咒语，连同仪轨和手印，以及详细的仪轨一起传授给其他人。在没有清楚地看到坛城之前，如果有人念诵咒语，那么他将无法获得成就，死后会堕入恶道。如果有人向他展示咒语、手印和仪轨，那么这个人也会因为违背誓言，堕入哭号的众生地狱。如果有人违背了上述所说的誓言，那么他应当念诵自己本尊的心咒一百万遍。或者念诵能使人迷惑的陀罗尼一千遍也可以。或者进行寂静的火供，或者再次进入坛城。如果有人因为愚痴而不知道，去询问坛城的事情，那么他将会去到与五无间罪相似的地方。如果有人行善，并很好地询问仪轨，那么这位菩萨将具有强大的力量，并投生到理想的清净之地。凶猛的行刑者、僵尸、食肉者、大腹鬼，以及各种各样的邪魔和令人恐惧的障碍，如果他们看到天神的种姓并了解誓言，就不会总是停留不走，他的不善业也会消失，也不会堕入恶道。如果他通过修行，那么所有的秘密咒语必定会成就。对于他来说，菩提的种子无疑会变得稳固。具有大智慧的上师，是持有秘密咒语续部的人。应当谨慎地选择具有慈悲心的弟子，并努力地进行修行。所有坛城的这个仪轨都是神圣的，有智慧的人应当通过这个仪轨来绘制坛城。明咒之王和大手印，坛
English
It should be drawn without error. The guru should only give initiation to one disciple in the mandala. A knowledgeable person should not initiate two disciples at once. Two or three or four are also acceptable. When the guru gives initiation, all other implements should be prepared separately. To obtain the empowerment of vidyā-mantra, one should perform the mandala initiation of the practice. The ritual of initiation and the ritual of practice should also be given in the same way. If the disciple knows the samaya, then he should transmit his own mantra, along with the ritual and mudrā, and the detailed ritual to others. If someone recites mantras without clearly seeing the mandala, then he will not attain accomplishment and will fall into the lower realms after death. If someone shows him the mantra, mudrā, and ritual, then that person will also fall into the hell of wailing beings because of breaking the samaya. If someone violates the above-mentioned samayas, then he should recite his own heart mantra one hundred thousand times. Or he can recite the dhāraṇī that causes confusion one thousand times. Or perform a peaceful fire offering, or re-enter the mandala. If someone, out of ignorance, does not know and asks about the mandala, then he will go to a place similar to the five inexpiable sins. If someone does good deeds and asks well about the ritual, then this bodhisattva will have great power and will be born in a pure and desirable place. Fierce executioners, zombies, flesh-eaters, large-bellied ghosts, and various kinds of demons and terrifying obstacles, if they see the lineage of the gods and understand the samaya, they will not always stay and leave, his non-virtuous deeds will also disappear, and he will not fall into the lower realms. If he practices, then all secret mantras will surely be accomplished. For him, the seed of bodhi will undoubtedly become stable. The guru with great wisdom is the one who holds the tantra of secret mantras. Disciples with compassion should be carefully selected and diligently practice. This ritual of all mandalas is sacred, and wise people should draw the mandalas through this ritual. King of Vidyā-mantras and Mahāmudrā, the