Chinese
所有坛城的共同仪轨秘密续。 所有坛城的共同仪轨秘密续。 所有坛城的共同仪轨秘密续。印度语：萨尔瓦曼荼罗萨曼亚维提那古雅怛特拉。藏语：所有坛城的共同仪轨秘密续。顶礼一切智者。然后还有秘密续。所有坛城的。共同的广大仪轨。简略地善加解说。其他不能胜等等任何。如来佛的坛城和。善加安住等等任何。莲花部族的解说和。为了慈爱世间我。种种压伏等等的。三千坛城以及。五百的解说任何。那些坛城的共同。此仪轨我来解说。因此以这个仪轨。所有坛城都应绘制。阿阇黎通晓所有论典。具有戒律且是慈悲主。正直忍耐且具净行。具有信心和正念具精进。善于言说无畏能忍耐。精通且明晰所有技艺。具有美貌且同样地。具有恭敬调柔且谦虚。恒常喜好殊胜之法。具有大乘之意乐。修学秘密真言行。了知坛城的差别。了知弟子的行为且。同样也持有秘密真言续。随许且灌顶。通晓仪轨专心念诵。亲近承侍阿阇黎种姓。通达所有坛城。所有秘密真言和上师和。同样作突发供养。结缚手印等等和。坛城绘制的事业等等和。秘密真言行的供养上。阿阇黎应善巧。然后还有解说。地的方位的特征。怎样的地基是好的和。不好的宣说。具有高低和具有荆棘。具有瓦砾碎片等等和。悬崖峭壁骨头树桩。蚂蚁窝灰烬盐门。瓦砾石头和灰尘和毛发。昆虫蚂蚁尸体等等众多。那样的地基是。智者应舍弃一切事业。高低平坦且
English
The secret tantra of the general ritual for all mandalas. The secret tantra of the general ritual for all mandalas. The secret tantra of the general ritual for all mandalas is present. In Indian language: Sarva Mandala Samanya Vidhi Na Guhya Tantra. In Tibetan: The secret tantra of the general ritual for all mandalas. Homage to the all-knowing one. Then again, the secret tantra. Of all the mandalas. The common, extensive ritual. I will explain in brief. Whatever is unconquerable, etc. And the mandala of the Tathagata. And whatever is well-established, etc. And the explanation of the Padma family. For the sake of love for the world, I. And the various suppressions, etc. And the three thousand mandalas. And whatever is explained as five hundred. The common ritual for those mandalas. This ritual I will explain. Therefore, with this ritual. All mandalas should be drawn. The Acharya knows all the treatises. Possesses discipline and is the lord of compassion. Is upright, patient, and has pure conduct. Possesses faith and mindfulness, possesses vigor. Is skilled in speech, fearless, and able to endure. Is skilled and clear in all arts. Possesses beauty and likewise. Possesses respect, is gentle and humble. Always delights in the sacred Dharma. Has devotion to the Great Vehicle. Has trained in the practice of secret mantras. Knows the distinctions of the mandalas. Knows the conduct of the disciples and. Likewise, also holds the secret mantra tantra. Grants permission and empowerment. Knows the ritual and is devoted to recitation. Attends to and serves the Acharya lineage. Comprehends all mandalas. All secret mantras and the Lama and. Likewise, makes sudden offerings to guests. Binding hand seals, etc., and. The activities of drawing mandalas, etc., and. In the offerings of secret mantra practice. The Acharya should be skilled. Then again, there is an explanation. The characteristics of the direction of the earth. What kind of ground is good and. The bad ones are declared. Having high and low places and having thorns. Having rubble fragments, etc., and. Cliffs, bones, tree stumps. Ant nests, ashes, salt gates. Gravel, stones, dust, and hair. Insects, ants, corpses, etc., many. Such a ground is. The wise should abandon all activities. High and low are even and
Chinese
地干净且润泽，完全去除刺痛的坏处，朝向东方和北方的土地，对一切事业都有利。首先挖出一个手掌深的坑，再用挖出的土填满它。如果土多了出来，据说会有成就。如果相反，修行者就不要开始工作。如果开始了，就会遭受痛苦，也得不到好的结果。什么样的坛城土地，如果其附近有很多水，那就是吉祥并能获得成就的。缺少水则被智者所贬低。各种各样的环境，充满鲜花、果实和树叶，有产奶的树木，对坛城来说非常吉祥。周围有树木的土地，具备一切优点，附近也有水，那样的土地对坛城来说是吉祥的。对于息灾的事业，土地应该被认为是白色的。为了增益，做成红色或黄色。对于猛烈的行为，黑色是吉祥的。在有莲花水岸的地方，湖泊和海洋的附近，以及令人愉悦的水岛上，应该绘制息灾的坛城。在母神的地方、墓地、僻静的地方、空房子里，以及任何令人不悦的地方，都不要绘制忿怒本尊。山顶和牛棚里，佛塔、佛像、房屋以及类似的地方，应该绘制增益的坛城。在令人愉悦的大佛塔和非常僻静的地方，以及广阔的山顶上，应该绘制成就的坛城。在山顶、山脉、山的角落和洞穴里，为了阿修罗的愿望，应该绘制地下金刚坛城。在莲花盛开的沙地里，灰鹅发出叫声的地方，为了渴望王权或财富，应该绘制一切吉祥的坛城。在母神的地方、山顶和诸神的地方，为了降伏鬼神和摧毁它们，应该绘制金刚橛坛城。在大的十字路口和佛塔前，金刚手菩萨的前面，修行者应该绘制愤怒明王的坛城来摧毁障碍。如来佛的坛城，在好的地方和其他地方，智者应该特别地绘制一切。开光等等。
English
The ground is clean and moist, completely removing the harm of stinging, land facing east and north is auspicious for all undertakings. First, dig a pit about a palm deep, then fill it with the soil that was dug out. If there is extra soil, it is said that there will be accomplishments. If the opposite happens, the practitioner should not start the work. If started, suffering will be experienced, and good results will not be obtained. Whatever the mandala land, if there is plenty of water nearby, that is auspicious and will lead to accomplishments. Lack of water is condemned by the wise. Various kinds of environments, full of flowers, fruits, and leaves, with milk-producing trees, are very auspicious for mandalas. Land surrounded by trees, possessing all qualities, and also having water nearby, that land is auspicious for mandalas. For peaceful activities, the ground should be considered white. For increase, make it red or yellow. For violent actions, black is auspicious. Where there are lotus-covered shores, near lakes and oceans, and on pleasant water islands, a peaceful mandala should be drawn. In the places of mothers, cemeteries, secluded places, empty houses, and any unpleasant place, do not draw wrathful deities. On mountaintops and in cow pens, stupas, statues, houses, and similar places, an increasing mandala should be drawn. In pleasant great stupas and very secluded places, and on vast mountaintops, a mandala of accomplishment should be drawn. On mountaintops, mountains, mountain corners, and caves, for the desires of the Asuras, an underground Vajra mandala should be drawn. In sandy places where lotuses bloom, where gray geese make sounds, for those who desire kingship or wealth, all glorious mandalas should be drawn. In the places of mothers, mountaintops, and the places of the gods, to subdue and destroy demons, a Vajrakila mandala should be drawn. At large crossroads and in front of stupas, in front of Vajrapani, the practitioner should draw the wrathful king's mandala to destroy obstacles. The mandala of the Tathagata, in good places and elsewhere, the wise should especially draw everything. Consecration, etc.
Chinese
所有坛城，智者应特别地，在莲花湖的附近，如法地绘制。 在山顶上，智者应按照经中所说的仪轨，绘制所有如镇伏等的坛城，要特别地绘制。 这个完全确定的地点，是特别地被指出的。 务必尽力，对一切，要完全观察三种土地。 如果没有特别圆满，就用共同的事业来绘制。 圆满具足一切贤善的，眷属们是难以获得的。 总之，要喜欢土地平坦，光泽油润且朝向东方。 在具有众多水的地方，以及用美好的树木装饰的地方， 以及我的眼和心感到满意的地方，以及没有损害、没有痛苦的地方， 作为坛城的地方是吉祥的，能获得人们的一切成就。 在仙人居住的地方和牛王天处，洞穴和山顶， 以及土地任何坚实的地方，以及屋顶和裂缝处， 佛塔旁和河流的岛屿，以及所有湖泊的岸边， 不需要仔细地净化和观察土地。 在那里不需要去除痛苦，即使打破坚实的地方也不需要在那里做。 高低等缺点，在那里也不需要产生怀疑。 在天然存在的土地上，好好地清扫之后， 用手抚摸并念诵秘密真言，那就是它的净化。 如果不能去除所有的痛苦过患， 那么现在仅仅用秘密真言，就能很好地完成净化。 对于使之稳固的事业，以及降伏邪魔等， 以及猛烈的行为等，不需要观察土地。 对于坛城土地的仪轨，用忿怒尊基利基拉， 念诵五种子字，进行焚香供养就能完成净化。 对于他人不能胜伏等，就用佛顶自身来净化。 所有莲花手的坛城，要净化土地， 名为寂静引导者，按照吉祥天女的仪轨来净化。 所有金刚手的坛城，要特别地用忿怒尊来净化。 所有要做的事业，都要按照仪轨用这个来做。 佛顶和寂静引导者，名为忿怒大力尊，这三者
English
All mandalas, the wise should especially, near the lotus lake, draw according to the ritual. On the mountaintop, the wise should, according to the ritual from the sutras, draw all mandalas such as subduing, especially draw them. This completely determined place is especially indicated. Be sure to strive, for everything, to fully examine the three types of land. If it is not especially perfect, then draw it with common activities. The retinues that are perfectly complete with all goodness are difficult to obtain. In short, one should like the land to be flat, glossy, and inclined towards the east. In places with plenty of water, and places adorned with beautiful trees, and places where my eyes and mind are satisfied, and places without harm and without pain, as a place for the mandala is auspicious, it enables one to obtain all the accomplishments of people. In the places where hermits dwell and at the cow-king god's place, caves and mountaintops, and any solid place on the land, and rooftops and cracks, near stupas and river islands, and on the banks of all lakes, there is no need to carefully purify and examine the land. There is no need to remove pain there, even if breaking solid places, there is no need to do it there. Defects such as high and low, there is no need to create doubts there. On the naturally existing land, after cleaning it well, stroke it with your hand and recite the secret mantra, that is its purification. If one cannot remove all the faults of pain, then now, with just the secret mantra, one can accomplish the purification well. For activities that make it stable, and subduing demons, etc., and for fierce actions, etc., there is no need to examine the land. For the ritual of the mandala land, with the wrathful Kilikila, reciting the five syllables, offering incense will accomplish the purification. For things that others cannot overcome, etc., purify with the Buddha's crown itself. All the mandalas of the lotus hand, to purify the land, called the Peaceful Guide, purify according to the ritual of the Glorious Goddess. All the mandalas of the vajra hand, especially purify with the wrathful one. All the activities to be done, do with this according to the ritual. The Buddha's crown and the Peaceful Guide, called the Wrathful Mighty One, these three
Chinese
以三者全部，将所有事业结合起来，净化和守护土地，准备和安置弟子，消除障碍和净化污垢，显著赞美鲜花等，对于所有这些事业，都应努力进行净化。在各自的续部中，对于事业和秘密真言的宣说，从秋季中旬月的十五日到春季末旬月的十五日之间，在此期间，智者应如仪轨般绘制坛城。降伏障碍的坛城内部，以及同样用于成就的坛城等，无需考虑，在夏季，智者也应按时绘制。为了弟子的灌顶，完全宣说的坛城，以及授予的坛城，誓言的坛城，为了财富而成就的坛城，以及伟大的坛城，所有这些，智者应在七个月内进行。应了解地点、时间和弟子，以及增长的功德，智者在夏季也应如仪轨般绘制坛城的事业。香、花、熏香和供食，以及火供的事业等，即使贫乏也不应减少，减少则必定会死亡。日期不确定、时间不对、地点不对、不具备仪轨，智者不应绘制坛城。绘制则无疑会死亡。智者应在如是所说的上半月的日子里，无论是十五日或十三日，或是初八或十四日，或是初十和十一日，或者上半月的初一，或是初五或初七，或者也可以是初三。在这十天里，应努力绘制坛城。在下半月的时段里，绘制坛城也没有冲突。初五或初七，特别是在十五日，莲花手（观音菩萨）的坛城的仪轨，做起来吉祥。地下的坛城，以及猛烈的事业，以及忿怒尊的坛城，那些也可以在下半月绘制。特别是在十五日，绘制胜者的坛城是吉祥的。在春季中旬和末旬月，智者应绘制大坛城。何时具备资具，何时信心增长，何时事业
English
With all three, combine all activities, purify and protect the land, prepare and settle disciples, eliminate obstacles and purify defilements, significantly praise flowers, etc. For all these activities, one should strive to purify. In each of their respective tantras, regarding the proclamation of activities and secret mantras, from the fifteenth day of the middle autumn month to the fifteenth day of the last spring month, during this time, the wise should draw mandalas according to the ritual. The inner subjugation of the obstacle mandala, as well as the mandalas for accomplishment, etc., without needing to consider, in summer, the wise should also draw them on time. For the purpose of the disciple's empowerment, the mandala that is completely proclaimed, as well as the mandala of granting, the mandala of vows, the mandala accomplished for wealth, and the great mandala, all of these, the wise should perform within seven months. One should understand the place, time, and disciple, as well as the increasing merits, the wise should also draw the activities of the mandala in summer according to the ritual. Incense, flowers, incense, and offerings, as well as the activities of fire offerings, etc., even if impoverished, should not be reduced, reducing them will certainly lead to death. Uncertain dates, incorrect times, incorrect places, lacking rituals, the wise should not draw mandalas. Drawing them will undoubtedly lead to death. The wise should, in the days of the waxing moon as spoken, whether it is the fifteenth or thirteenth day, or the eighth or fourteenth day, or the tenth and eleventh days, or the first day of the waxing moon, or the fifth or seventh day, or it can also be the third day. On these ten days, one should strive to draw the mandala. During the period of the waning moon, there is no conflict in drawing the mandala. On the fifth or seventh day, especially on the fifteenth day, the rituals of the lotus-handed (Avalokiteśvara) mandala are auspicious to perform. The underground mandala, as well as fierce activities, and the mandala of wrathful deities, those can also be drawn during the waning moon. Especially on the fifteenth day, drawing the mandala of the Victorious One is auspicious. In the middle and last spring months, the wise should draw the great mandala. When resources are available, when faith increases, when activities