Chinese
精进于此，彼时亦绘坛城。 何时生活皆富饶，鲜花芒巴等等， 知晓圆满之时，彼时亦绘坛城。 何时弟子之敬奉，诸上师皆欢喜， 彼时以此而赐予，为灌顶之故绘坛城。 日月为罗睺所食，出现奇异大兆头， 于神变之月，努力绘制坛城。 早晨生起增益，正午行猛厉， 傍晚寂静，具慧者，如仪轨般绘制坛城。 坛城等无余，从日落开始， 直至日出之前，供养后祈请诸佛菩萨离去。 殊胜之仪轨，于天神之时如时宣说。 否则仪轨衰损故，成就不会生起。 具慧者于共同之坛城，任何时候皆不在白天绘制。 若于白天绘制，则于彼等之中，将感受痛苦。 若从傍晚开始至半夜，则成为行猛厉。 夜晚若超过时间，则将生起诸多过失。 夜晚为了极度寂静之故，通常是应予期望的。 誓言等事业，因此在夜晚开始。 太阳落下时，诸天神必定以加持而聚集。 其他者也特别地，将会进行加持。 以仪轨迎请之秘密咒语与天神，也在太阳落下时， 因乐于利益，故于坛城中，必定会进行加持。 以真实寂静之心，于寂静之时日与星宿， 以咒语进行迎请，将会获得所思之成就。 木星与月亮，以及毕宿与太阳吉祥之日， 于其他极猛厉之事业，皆应开始。 吉日与角宿与室宿，以及昴星四与鬼宿和翼宿， 轸宿等三室宿，对于坛城等极吉祥。 于彼等之寂静，以及吉祥之星宿， 具慧者应绘制坛城，于猛厉则绘制猛厉。 降生具足与尊胜与胜幡，以及明与红具足财神， 贤女水天梵天与，彼等及
English
Striving for this, one should also draw the mandala at that time. When life is abundant, flowers, mangos, etc., Knowing the time of perfection, one should also draw the mandala at that time. When the disciples' reverence, the gurus are pleased, Then, by granting this to them, one draws the mandala for the sake of empowerment. When the sun and moon are eclipsed by Rahu, and great and strange omens appear, In the month of miracles, one should diligently draw the mandala. In the morning, generate increase; at noon, practice fiercely. In the evening, peacefully, the wise should draw the mandala according to the ritual. The mandalas, without exception, should begin from sunset. Before sunrise, offer and respectfully request the Buddhas and Bodhisattvas to depart. The special rituals should be explained at the appropriate times for the deities. Otherwise, because the ritual is impaired, accomplishments will not arise. The wise should never draw a common mandala during the day. If drawn during the day, they will experience suffering in those places. If starting from dusk until midnight, it becomes practicing fiercely. If the night exceeds the time, many faults will arise. Because the night is extremely peaceful, it is generally desirable. Deeds such as vows, therefore, begin at night. When the sun sets, the deities will surely gather with blessings. Others, too, will especially perform blessings. The secret mantras and deities invited by the ritual, also when the sun sets, because they are pleased to benefit, they will surely bestow blessings in the mandala. With a truly peaceful mind, on peaceful days and constellations, Inviting with mantras, one will obtain the desired accomplishments. Jupiter and the moon, as well as Rohini and the auspicious day of the sun, All other extremely fierce activities should be started. The auspicious day, Chitra, Revati, and Krittika four, Aslesha, Magha, and Uttara Phalguni, Jyeshtha and the three Uttarashadhas are very auspicious for mandalas. In those peaceful and auspicious constellations, the wise should draw the mandala; for the fierce, draw the fierce. Birth-endowed, victorious, banner of victory, as well as clear and red-endowed Vaishravana, Virtuous woman, water deity, Brahma, and them and
Chinese
吉祥遍入天，众生之主和星宿慈，言辞美好如莲花开放。 短暂时间的一切相续中，从行为的仪轨中获得吉祥。 那些等等美好之事，行为善良且恒常书写。 对于不善良之事所开始的业，无论在哪里都不会成就。 因此，短暂的时间和，日期、星宿、行为和，美好的梦境应当观察。 对于善良之事开始作业，对于不善良之事不要开始。 不善良的业也，应当在善良之时开始。 预兆通过好与不好，显示成就与不成就。 因此，对于所开始之事，努力观察各种征兆。 之后，其他土地也，被广泛阐述为应当净化。 在七日之内，按照道理守护，用犁翻转土地，然后拔出荆棘。 带有荆棘的土地，所做的业不会成就。 荆棘的过患是骨头和，瓦砾和灰烬和，树桩和荆棘等，应当谨慎地全部拔除。 之后，用锤子敲打土块，捣碎并碾磨成粉末。 然后用牛尿，反复浇灌，像手掌一样平整，将牛粪溶于水中。 从东方开始，有智慧者应好好涂抹。 然后在那的中央，稍微挖个小孔，在那里，放入谷物和各种珍宝，用咒语加持后放入。 像这样净化并使之具有地力，有智慧者应根据情况，完全占据土地。 通过如法携带，在三日内，用一切作业的秘密咒语和，任何坛城，来完全占据。 一人用香水，实际进行洒扫，另一人用手，在地上摩擦并赞颂。 如果用心完全占据，那么住所就被完全占据。 通过一切作业的秘密咒语，然后完全占据弟子。 取来年轻女子纺织的线，念诵四十九遍，心中想着弟子们，平等安放并打结。 然后弟子完全占据，开始作业。
English
Auspicious pervading, lord of beings and star loving, words good like a lotus blooming. In all continuums of short moments, auspiciousness is obtained from the rituals of actions. Those and other good things, actions are good and constantly written. For the work started on inauspicious things, nothing will be accomplished anywhere. Therefore, short moments and, dates, stars, actions, and, good dreams should be examined. Start work on good things, do not start on inauspicious things. Even inauspicious works, should be started at an auspicious time. Omens, through good and bad, show accomplishment and non-accomplishment. Therefore, for what is started, diligently observe various signs. Then, other lands also, are widely explained as to be purified. Within seven days, protect according to reason, turn the soil with a plow, and then remove thorns. Land with thorns, the work done will not be accomplished. The faults of thorns are bones and, rubble and ashes and, stumps and thorns, should be carefully removed completely. Then, smash the clods with a hammer, crush and grind into powder. Then with cow urine, repeatedly irrigate, flatten like a palm, dissolve cow dung in water. Starting from the east, the wise should smear well. Then in the center of that, dig a small hole, there, put grains and various treasures, put them in after consecrating with mantras. Having purified like this and made it possess earth power, the wise should, according to circumstances, completely occupy the land. By carrying it properly, within three days, with the secret mantra of all actions and, whatever mandala, completely occupy it. One person uses fragrant water, actually performs sweeping, another person uses his hand, rubs the ground and praises. If you completely occupy with your mind, then the dwelling is completely occupied. Through the secret mantra of all actions, then completely occupy the disciple. Take the thread spun by a young girl, recite forty-nine times, thinking of the disciples in your heart, place them equally and tie a knot. Then the disciple completely occupies, starts to work.
Chinese
障碍即会消除。明日绘制坛城时，今晚如是安放本尊像。最初太阳升起时，观察所有方位的部分。之后布置坛城，以意念 ভালোভাবে 彻底观察。从密咒续部中出现的食物，优良且洁净，具有油性，相宜且悦意，与弟子们一同适量食用。现在到傍晚沐浴，穿着洁净的白色衣服。上师与弟子们一起，前往坛城处。绘制坛城的地基，清扫干净并涂抹平整。以忿怒尊的念诵，用香水进行洒扫。中央安放本尊像，念诵各部族的精华。以坛城主尊的秘密咒语，讲述所有事业的作法。在地面上用涂香，绘制坛城，尺寸为十二指。以坛城的明咒，用手旋转并念诵七遍。之后，以主要神祇的名字，在心中忆念，用涂香、花朵等，以精华随力供养。也供养神馐，也供养显著的焚香。之后，对混合檀香的水进行显著的赞颂，向其撒花，如仪轨般用香熏。牙木或是优昙婆罗树，或是无伤的阿শ্বତ୍ଥ，不太粗也不太细，尺寸定为十二指。用香水好好清洗，用线缠绕，涂香并用香熏。用手旋转并念诵部族的精华多次，或者念诵七遍。根据弟子们的数量，准备牙木等。将牙木的头尾削平，将一个突起作为头部，从顶端开始安置。之后，智者稳固守护处所、自身和弟子，好好供养所有神祇，首先为了平息障碍，用酥油制作的杨树枝，以及与酥油混合的芝麻，进行酥油的焚烧供养。混合米饭进行焚烧供养。在其后念诵精华，之后进行寂静的焚烧供养，以寂静的明咒进行。
English
Obstacles will be eliminated. When drawing the mandala tomorrow, place the main deity image as it is tonight. When the sun rises initially, examine all directions of the area. Then arrange the mandala, thoroughly inspect it well with your mind. The food that comes from the tantric scriptures, which is good, clean, and oily, agreeable and pleasing, should be eaten moderately with the disciples. Now, take a bath in the evening, and wear clean white clothes. The guru and disciples together should go to the mandala. The ground for drawing the mandala should be well cleaned and plastered. With the recitation of the great wrathful one, sprinkle with scented water. In the center, the main deity image should be placed, and the essence of each family should be recited. With the secret mantra of the mandala lord, explain all the actions to be done. On the ground, with scented ointment, make a mandala of twelve digits. With the vidya-mantra of the mandala, rotate with your hands and recite seven times. Then, with the names of the main deities, remember them in your mind, and offer with scented ointment, flowers, etc., according to your ability, with the essence. Also offer the divine food, and offer prominent incense. Then, the water mixed with sandalwood should be prominently praised, and after scattering flowers on it, fumigate with incense according to the ritual. A toothbrush tree or an udumbara tree, or an undamaged Ashvattha, not too thick and not too thin, should be measured to twelve digits. It should be well washed with scented water, wrapped with threads, anointed with incense, and fumigated with incense. Rotate with your hands and recite the essence of the family many times, or recite seven times. According to the number of disciples, gather toothbrush trees, etc. The toothbrush tree should be leveled at the head and tail, with one protuberance made at the head, and arranged from the top. Then, the wise one, having secured the place, himself, and the disciples, should worship all the deities well, and first, in order to pacify obstacles, offer a homa of ashvattha branches made from ghee, and sesame mixed with ghee. Offer a homa of rice mixed with sesame. After that, recite the essence, and then perform the peaceful homa, with the peaceful vidya-mantra.
Chinese
因此，要仔细检查学生，如法进行准备安顿。学生应出身高贵、行为纯洁，有毅力且热衷于佛法，有信心且具忍耐力，有记忆力且聪明，正直诚实且仪表堂堂，稳重、谦逊且言语悦耳，善于言谈且能复述所学，真正理解且行为得体，有智慧且有自信，渴望伟大且没有傲慢，容貌、体态和年龄都很好，习惯于学习经论，既不太高也不太矮，具备这些以及其他功德，具有这种智慧的学生是吉祥的。对于天性恶劣、凶狠狡诈的人，没有同情心且以恶行为生的人，肢体残缺或多余的人，过于肥胖、瘦弱或黝黑的人，眼睛发红、面带怒容的人，脸色不好且肢体不完整的人，以及不具备这些特征的人，这样的学生有很多缺点，导师应该避免。对于外貌不佳、没有功德的人，出身低贱且以恶行为生的人，患有疾病或没有信仰的人，这些学生都应该完全避免。那些品行恶劣的人，极度迷恋妓女的人，沉迷于酒精和喜爱赌博的人，这些人应该永远避免。对于三宝有虔诚的信仰，受到戒律的约束，特别喜欢大乘佛法的人，这样的学生应该完全接纳才是吉祥的。学生肢体没有残缺，尤其具备功德，没有疾病且出身高贵，有信仰且行为坚定的人很少见。对于三宝有信仰的人，喜欢大乘佛法的人，渴望功德的众生，应该简要地接纳这些伟大的人。为了修持善逝的密咒，对于那些努力追求的学生，即使外貌丑陋且不具备功德，也应该因为他们有智慧而接纳。坛城的仪轨包括四种人：喜欢大乘佛法的人，努力学习自己所学的人，据说这是所有仪轨都适用的。有些人为了修持密咒，有些人则希望获得功德。还有些人为了来世的利益，而进入此处的坛城。为了来世的利益，应该生起极大的信心，有智慧的人应该进入坛城，不应该贪图今生的果报。为了来世的利益，这个人一生
English
Therefore, carefully examine the student, and properly arrange the preparations. The student should be of noble lineage and pure in conduct, have great perseverance and be devoted to the Dharma, have great faith and be endowed with patience, be mindful and intelligent, be upright and honest and have a dignified appearance, be stable and gentle and speak pleasantly, be skilled in speech and able to repeat what they have learned, truly understand and behave properly, be wise and confident, desire greatness and have no arrogance, have good looks, figure, and age, be accustomed to studying the scriptures, be neither too tall nor too short, and possess these and other virtues. A student with such wisdom is auspicious. As for those who are by nature wicked, fierce, and deceitful, those who have no compassion and live by evil deeds, those who have deficient or excessive limbs, those who are too fat, thin, or dark, those who have red eyes and a frowning face, those who have a bad complexion and incomplete limbs, and those who do not possess these characteristics, such students have many faults, and the teacher should avoid them. Those who have an unwholesome appearance and no virtues, those who are of low birth and live by evil deeds, those who have diseases or no faith, these students should all be completely avoided. Those who are of bad character, those who are extremely infatuated with prostitutes, those who are addicted to alcohol and fond of gambling, these should always be avoided. Those who have sincere faith in the Three Jewels, are bound by the vows of discipline, and especially admire the Great Vehicle, it is auspicious to fully accept such students. Students who have no deficient limbs, especially those who possess virtues, are free from disease and of noble lineage, and who have faith and steadfast vows are rare. Those who have faith in the Three Jewels, who delight in the ways of the Great Vehicle, and who are beings who desire merit, these great ones should be briefly accepted. To accomplish the secret mantras of the Sugata, for those students who strive diligently, even if they are ugly and do not possess virtues, they should be admitted because they have wisdom. The mandala ritual includes four types of people: those who delight in the Great Vehicle, those who strive to learn what they have learned, it is said that this is applicable to all rituals. Some enter to accomplish secret mantras, others desire to gain merit. Others enter the mandala here for the sake of the next life. For the sake of the next life, one should generate great faith, and those with wisdom should enter the mandala, and should not desire the fruits of this life. For the sake of the next life, this person's life