Chinese
将四角平整地摆放好后，在十字交叉处系上丝线。 将所有的十字交叉处都摆放平整，就这样用丝线来确定。 摆放平整后，在它的中心，也要插上一根橛子。 然后，在它的下面，在四个角上也要插上四根橛子。 同样，第二个坛城和第三个坛城，要很好地划出角。 大小也要按照顺序，据说要完全地制作出来。 逐渐地一半一半地减少，除了那以外的轮的， 所说的坛城是什么，那些都用白色的面粉， 据说单独地绘制。坛城两层三层或者， 四层或更多层要做的时候，外层是什么，那个要， 做一个门并且要广大。其他按照方位的方向， 做四个门带门槛。或者全部没有疑惑地， 每个方向做四个门。心要坛城一定要， 非常好地做四个门。西方的门或者， 从哪里如是说那样区分。剩余的那些用白色的， 面粉来隔断。通过安放三种坛城， 即使说了非常多的坛城，那是许多坛城， 所说分别安放的是什么，那些全部的， 据说都是区分的方式。作为天神之主宰的那些， 要经常安放在中心。它的剩余的坛城， 要安放在第二个里面。世间守护者等等， 据说要归集在第三个坛城里。从那以外的那些如是， 所说的那样仅仅安放。坛城画线用的线绳， 要反向的，干净的，结实且细的。 同样要由年轻的女子纺织，纱线非常干净， 美丽并且非常合适，气味芬芳触摸舒适， 很好地纺织并且结实，粗细等等纺织得很好， 没有缠绕的线绳，用鲜花熏香供养， 有智慧的人画线。供养祭祀用的木橛子， 头朝下安放，明显地赞颂， 坛城绘制的仪式中，在四个方向都要安放。 出现不好的征兆，实物不会改变，丝线断裂，上师会死， 拿长短不一的线，会被疾病侵袭，方向错乱，学生会昏迷。
English
After arranging the four corners neatly, tie the thread at the cross. Make all the crosses even, and determine it with the thread. After arranging it evenly, in its center, a peg must also be inserted. Then, below it, four pegs must also be inserted at the four corners. Similarly, the second mandala and the third mandala, the corners should be well marked. The size should also be in order, it is said that it should be completely made. Gradually reduce it by half, other than that wheel, what is said to be the mandala, all of those with white flour, it is said to draw it alone. A two-layered or three-layered mandala, or when making four or more layers, whatever is the outer layer, that should be, make one door and make it wide. Others according to the direction of the directions, make four doors with door frames. Or all without doubt, make four doors in each direction. The heart essence mandala must, very well make four doors. The western door or, distinguish from where it is said. The remaining ones with white, flour to separate. By placing three kinds of mandalas, even if very many mandalas are spoken of, that is many mandalas, what is said to be placed separately, all of those, it is said that they are all ways of distinguishing. Those who are the lords of the gods, should always be placed in the center. Its remaining mandala, should be placed in the second one. World protectors and so on, it is said to gather in the third mandala. Other than that, those as it is, place only as it is said. The thread for drawing the mandala, should be reversed, clean, strong and thin. Similarly, it should be spun by a young girl, the yarn is very clean, beautiful and very suitable, fragrant and comfortable to touch, well spun and strong, the thickness and thinness are well spun, the thread without tangles, offer with flowers and incense, the wise one draws the line. The wooden pegs for offering sacrifices, pointing downwards, clearly praised, in the ritual of drawing the mandala, should be placed in the four directions. If bad omens occur, the substance will not change, if the thread breaks, the lama will die, if you take threads of different lengths, you will be attacked by disease, if the direction is wrong, the student will faint.
Chinese
因此所有的事情都要认真地，由智者好好地画线。 就像房屋地基的勘察工作一样，要和土地的确定情况一样。 然后，上师根据自己的能力，祈请圣者的僧团进行讲法。 或者由上师所指定的，弟子们祈请讲法。 如果条件不允许，由僧团指派的，具格比丘给予讲法。 或者供养佛陀，也向僧团布施财物。 对于上师和弟子们，忆念忿怒尊之王， 用余甘子等，下午如法地沐浴。 沐浴后洁净，穿上白色的衣服，具备各种各样的物品。 心中怀着慈悲心，想要在坛城之处。 上师召集所有的会众，舍弃一切的邪见。 对于所有绘制坛城的人，上师要让他们成为智者。 首先在坛城的地基上，用牛尿和合的，牛粪涂抹， 然后用香水进行洒扫。 在四方周围，打桩并清扫。 为了让心生起信心，撒上零星的花朵。 用丝线围绕四周，用标志和马蹬来装饰。 悬挂起穿好的花环，展示吉祥的仪式。 然后在一个北方的方向，堆积所有的物品。 由忿怒尊之王守护后，有智慧的人来安置。 对处所进行洒扫，驱除障碍后， 自己和坛城，首先都要进行守护。 结合吉祥的征兆，生起虔诚的信心， 在时机成熟的时刻，从傍晚时分开始。 即使没有出现吉祥的征兆，也不要灰心丧气， 向三部种姓顶礼后，慢慢地好好开始。 如果接连不断地出现不好的征兆， 那么就不会有成就，那时就不要开始了。 或者为了平息这些，在燃烧的阎木火上， 用一百零八份的牛奶酥油，为了平息而进行火供。 对于如来部，用佛眼母来平息。 对于莲花部，用具名母。 对于金刚部，用嘛嘛割（藏文：མཱ་མ་）
English
Therefore, all things should be done diligently, and the lines should be drawn well by the wise. Just like the survey work of a house's foundation, it should be the same as the determination of the land. Then, according to his ability, the lama should invite the noble Sangha to give Dharma teachings. Or, by those designated by the lama, the disciples should request Dharma teachings. If conditions do not permit, a qualified Bhikshu appointed by the Sangha should give Dharma teachings. Or, make offerings to the Buddha, and also give wealth to the Sangha. For the lama and disciples, remember the King of Wrathful Deities, And with Emblica and so on, bathe properly in the afternoon. After bathing, be clean and wear white clothes, possessing all kinds of items. With a heart of loving-kindness, desire to be at the place of the mandala. The lama gathers all the assemblies, abandoning all evil views. For all those who draw the mandala, the lama should make them wise. First, on the ground of the mandala, smear with cow dung mixed with cow urine, Then sprinkle with scented water. Drive stakes and sweep around the four directions. In order to generate faith in the mind, scatter scattered flowers. Surround it completely with threads, decorate it with signs and horse tethers. Hang up the strung garlands, and display auspicious rituals. Then in one northern direction, pile up all the items. After being protected by the King of Wrathful Deities, the wise should place them. The place should be sprinkled and swept, and after removing obstacles, Oneself and the mandala, both should be protected first. Combining auspicious omens, generate devout faith, At the time when the opportunity arises, begin from the evening. Even if auspicious omens do not appear, do not be discouraged, After prostrating to the three families, slowly and properly begin. If bad omens appear again and again, Then there will be no accomplishment, at that time do not begin. Or, in order to pacify these, on the burning Yama wood fire, With one hundred and eight portions of milk ghee, perform a fire offering for pacification. For the Tathagata family, pacify with Buddha Locana. For the Padma family, with Fame Mother. For the Vajra family, with Māmakī.
English
Kī! For the general collection of the three families, the great family mantra is Māmakī. With wisdom, in all actions, thereby it brings peace. Like the ritual of the mandala lord, thereafter, offer the offerings. The vessel should be of gold and silver, or made of copper, or even a conch shell is suitable. Or made of wood or stone, or clean daylilies are also suitable. Therein, pour white flowers, and also fumigate with incense. Then, after pouring fragrant water, the wise one should sprinkle with their hand, and while fumigating with incense, mentally recite thoroughly. Then, the wise one, reciting the root secret mantra, towards the center of the earth, kneeling on both knees, offer the offerings. Or, for all mandalas, in the activities, for the sake of offerings, offer white flowers or incense, offer fine or fragrant anointing incense. Incense and anointing incense are, with sentient limbs, in all activities to be done, pure water should be filtered. In the mandalas, the single, anointing incense or incense, born from dried flowers, know them to be fragrant and white. Then, after gathering the disciples, purify and cleanse with incense water. Those who have kept their vows, having arranged them in one direction, recite the Prajñāpāramitā, and also respectfully prostrate, then, contemplating the assembly of noble ones, then, draw the mandala. The wise one, with five kinds of iron, or white powder, etc., the faithful and virtuous disciple should draw with precious powder. If precious metals are not available, make it with powder sewn with fine cloth. It is said that there are five colors of paint, and powder that comes from the source, and various stone essences, should be applied to the work of powder. Thus, these four aspects are declared to be the materials for powder. All kinds of iron and precious stones, the source, earth, and grains sewn, in all the activities of all mandalas, should be applied for the purpose of powder. Or, in the ritual of the activity, red powder is made by burning bricks, black ashes are white, it is permissible to make them from barley and wheat. When urgent matters arise, and in activities such as destroying obstacles, and in the activities of subduing the fierce, in the mandala activities...
Chinese
请赐予加持。坛城的仪轨中，粉末的材料如前所述。一切都可以，但特别的是，最初等依次吉祥。对于誓言事业，铁是好的。珍宝所生的灌顶，用萨鲁的粉末来息灾。从源头所生的用于增益。对于猛烈行为，特别的是，灰等适合于事业。这是粉末仪轨的次第，是包括差别在内的教导。从东北角开始，或者金刚拳的结合，或者铁钩的手印，或者钵印的结合，或者用明妃的手来画。首先撒上白色，在其下撒上红色，然后撒上黄色，在其下撒上绿色。咒师在一切之外，撒上黑色颜料。向右旋转，不要中断，一切平等，没有间断。如果出现恶劣、衰损、不均匀和间断，将会出现许多损害。因此，要非常努力，智者应撒粉。智者在所有方向上，首先在中央制作门。在两侧，即使有灰尘，也要丢弃四个四个。大门带有台阶，稍微留出一个。为了封闭其他门，用白色的粉末，在门的中央部分，画上细小的线条。或者画门的印记，或者按照所希望的画门卫。首先用五种颜料画，第二个坛城用三种颜料，第三个用白色粉末，单独地画。还有其他一些所说的，那里的线条是单独的。凡是说到灰粉的，那些全部都是一条线。这样画完坛城之后，在三个部分中仔细检查。水的宽度即使是两个部分，也要非常仔细地确定。这些区分，是对三种姓的总的指示。或者从各自的续部中，按照所说的顺序去做。诸神的住所的地面，用牛粪擦拭。在其下，特别地，用五种牛的液体擦拭。一切都用香水洒过后，在我之后撒粉。以明咒之王所赞叹的香
English
Please grant blessings. In the ritual of the mandala, the materials for the powder have been previously described. Everything is acceptable, but especially, the first and so on are auspicious in order. For the activity of vows, iron is good. For empowerment arising from jewels, use salu powder for pacification. Arising from the source is for increase. For fierce actions, especially, ashes and the like are suitable for the activity. This is the order of the powder ritual, which is the teaching including distinctions. Starting from the northeast corner, either the combination of the vajra fist, or the mudra of the iron hook, or the combination of the bowl seal, or draw with the hand of the vidya. First, scatter white, below that scatter red, then scatter yellow, below that scatter green. The mantra practitioner, on the outside of everything, scatters black paint. Rotate to the right, without interruption, everything equal, without interruption. If there is bad, decay, unevenness, and interruption, many harms will occur. Therefore, make great effort, the wise should scatter the powder. The wise, in all directions, should first make the door in the center. On both sides, even if there is dust, discard four and four. The great door is with steps, leave one slightly extra. To close the other doors, with white powder, in the central part of the doors, draw fine lines. Or draw the seal of the door, or draw the doorkeeper as desired. First draw with five kinds of paint, the second mandala with three kinds, the third with white powder, draw singly. There are also some others that are said, there the lines are single. Whatever is said about ash powder, all of those are a single line. Having drawn the mandala in this way, carefully examine it in three parts. Even if the width of the water is two parts, be sure to determine it very carefully. These distinctions are a general indication of the three families. Or from the respective tantras, do as the order is said. The ground of the abode of the deities, wipe with cow dung. Below that, especially, wipe with the liquid of five cows. After sprinkling everything with incense water, scatter powder after me. Incense praised by the King of Vidyas