Chinese
应以水来摧毁。 坛城的仪轨是， 将所有三种方式， 安置诸位本尊， 详细阐述为三种。 第一种是描述绘制形象， 第二种是绘制手印， 第三种是在座垫和处所等， 宣说绘制的仪轨。 有智慧者应擅长于， 绘制形象的方式。 以洁净严谨的态度，按照 所说的自身本性来绘制。 使肢体与形象相符， 清晰且分明地绘制。 形象也要与坛城的 尺度相合，并宣布其作用。 按照自身传承中颜色形象 出现的方式来绘制形象， 务必使肢体不缺损， 绘制成自性寂静的形象。 通晓密咒仪轨者， 以此仪轨绘制坛城。 有智慧者若未经学习， 应安置于手印之中。 即使学习过，用粉末 圆满肢体也极为困难。 若要圆满肢体并使其丰满， 则会长期耽搁仪轨之事。 若能善妙地成就形象， 则不会耗尽众多资具。 若肢体缺损，则不加持， 宣说不能成就事业。 因此，智者应将 本尊安置于手印形象中。 或者，三族姓尊主们， 可随意安置于形象中。 其中，对于佛陀薄伽梵的 手印，按照顶髻的次第， 心中默念其咒语， 用白色粉末来绘制。 圣观自在的手印， 被宣说为莲花。 金刚手的手印是， 金刚利刃，三尖燃烧。 其他本尊的手印是， 如经中所说的那样。 或者，部主的手印， 在彼处是共同的。 无论哪位本尊的， 标识是什么， 那个就是他的手印， 这是简要而不错误的解说。 忿怒手印是三尖利刃， 难胜金刚手是竖立三尖， 遍入天的是利刃轮， 大军势的是短矛。 据说梵天的是莲花， 帝释天的是金刚杵。 火神的手印是火炉， 阎魔的手印是木杖， 无诤的手印是宝剑， 水神的手印是绳索， 风神的手印
English
It should be destroyed with water. The ritual of the mandalas is, To place all the three aspects, To seat all the deities, It is thoroughly explained in three ways. The first is explained as drawing the form, The second is drawing the mudras, The third is on cushions and places, The ritual of drawing is fully proclaimed. Those with intelligence should be skilled in The way of drawing the form. With pure diligence, according to What is said about one's own essence, draw. Make the limbs correspond to the form, Draw clearly and distinctly. The form should also be of the mandalas, Combined with the measurements, and its function is proclaimed. According to how the color and form appear In one's own tradition, draw the form, Be sure that the limbs are not deficient, Draw the form as peaceful in nature. Those who know the secret mantra ritual, Draw the mandala with this ritual. Those with intelligence, if not trained, Should place [the deities] in the mudras. Even if trained, it is extremely difficult To perfect the limbs with powder. If the limbs are to be perfected and made full, It will take a long time for the ritual work. If the forms are well accomplished, The many implements will not be exhausted. If the limbs are deficient, there will be no blessing, It is thoroughly explained that the purpose will not be accomplished. Therefore, the wise should Place the deities in the form of mudras. Or, the lords of the three families, May be placed in the form as desired. Among them, for the mudra of the Buddha Bhagavan, According to the order of the crown protuberance, Muttering its mantra in mind, Draw with white powder. The mudra of the noble Avalokiteshvara, Is proclaimed as a lotus. The mudra of Vajrapani is, A sharp vajra, three-pointed and blazing. The mudras of other deities are, As it is said in the scriptures. Or, the mudra of the lord of the family, Is common in that place. Whatever the deities, Whatever the symbols are, That is their mudra, This is a brief and unerring explanation. The wrathful mudra is a sharp three-pointed blade, The invincible Vajrapani holds up three points, The mudra of Vishnu is a sharp wheel, The mudra of Mahasena is a short spear. It is said that Brahma's is a lotus, Indra's is said to be a vajra. The mudra of the fire god is a hearth, The mudra of Yama is a club, The mudra of the Truthless is a sword, The mudra of the water god is a noose, The mudra of the wind god
Chinese
是旗帜。 俱毗罗的手杖。 自在天的三尖矛。 这八个是八方神。 地的手印是宝瓶。 日月的手印做成圆形。 从诸神各自的差别中， 卐字等手印。 智者如所说般书写。 或者全部写成圆形。 在何处诸神是形象。 安立的解说，心中是， 手印或者又是， 安立于座垫上，详细解说。 以及其它的手印等， 如所说之仪轨。 即使坛城中未提及， 也说是按照仪轨书写。 如是安立手印， 这是所说的第二种安立。 于座垫上安立的仪轨是， 这是与此不同的第三种解说。 在坛城之中， 用颜料粉末画成圆点。 从坛城的尺寸起， 周围广大地环绕。 部主诸神， 按照顺序如是书写。 其它的诸神是座垫的， 共同仪轨的解说。 圆形或者方形都可以。 首先要安立座垫。 心中念诵其咒语， 在其上面智者安立。 外面在圆点上， 智者以诸神之名安立。 一切安住于圆点后， 开始迎请。 这些是安立于座垫上， 是第三种完全宣说。 如果仓促或者不能， 就做安立于座垫上的坛城。 或者以知晓仪轨者， 这三种的仪轨是， 或者一一，或者二二，或者三者全部， 混合后好好地书写坛城。 三部主， 首先写出秘密咒语后， 在坛城中智者， 书写其余的手印。 外面书写座垫。 这是共同的仪轨， 对于坛城是特别的， 中间的是极赞叹的。 如果形象没有好好地圆满， 过失如先前所说。 因为处所会变成空虚， 所以不了解最后的仪轨。 无论安立哪三种手印， 中间的是极宣说的。 特别是赞叹它， 会对它加持。 如果书写手印是安乐的， 哪个手印就是哪个神。 因此智者要努力地
English
Is the banner. The staff of Kubera. The three-pointed spear of the Lord of Power. These eight are the eight gods of the eight directions. The mudra of earth is a vase. The mudra of the sun and moon is made round. From the individual differences of the gods, Mudras such as the Swastika. The wise should write as it is said. Or write all in a circle. Wherever the gods are in form, The explanation of placement, in the mind, Mudras or again, The explanation of placing on a seat. And other mudras, According to the ritual that has been said. Even if not mentioned in the mandala, It is said to write according to the ritual. Thus, placing the mudras, This is said to be the second placement. The ritual of placing on a seat is, This is the third explanation different from this. Inside the mandalas, Draw dots with colored powder. From the size of the mandalas, Surround widely around. The lords of the families, the gods, Write in that order as they are. The other gods are of the seats, The explanation of the common ritual. Round or square is fine. First, the seat should be placed. Reciting its mantra in mind, On top of it, the wise place. Outside, on the dots, The wise place the gods by name. After all have settled in the dots, Begin the invocation. These are placed on the seat, Is the third complete declaration. If in a hurry or unable, Make a mandala to be placed on the seat. Or by one who knows the ritual, The ritual of these three is, Either one by one, or two by two, or all three, Mix and write the mandala well. The three lords of the families, First write down the secret mantras, In the mandala, the wise, Write the remaining mudras. Outside, write the seats. This is the common ritual, Especially for the mandalas, The middle one is highly praised. If the forms are not well completed, The faults are as previously stated. Because the places will become empty, Therefore, not knowing the final ritual. Whichever three mudras are placed, The middle one is highly declared. Especially praise it, Blessings will come upon it. If writing mudras is blissful, Whichever mudra is that very god. Therefore, the wise should diligently
Chinese
绘制坛城的印契。 在所有坛城中， 即使不说明也没有疑问。 在佛陀薄伽梵的下方， 绘制他人无法胜过的天女。 中央的空性之处， 在那里，在宝瓶之上， 放置般若波罗蜜多。 在那里也进行供养和读诵。 即使在一些地方没有说明， 在圣观自在的 面前，有智慧的人 应恒常绘制白衣观音。 在金刚手菩萨的面前， 绘制甘露火供的一切。 大精进母玛玛格， 应绘制大印。 通晓仪轨者在门旁， 绘制欢喜和近喜。 如智者所说， 抢夺母也同样在前方绘制。 在所有门上绘制金刚。 护方神的印契也如法， 各自各自以忿怒之形， 在各自方位的处所绘制。 夜叉诺布桑等， 凡是对教法欢喜的， 在门的北面外侧， 也在外侧安置他们。 即使在任何地方没有说明， 在东方对一切佛陀， 同样对法和僧伽， 恭敬地制作坛城后供养。 文殊童子和， 太子大势至菩萨和， 虚空藏菩萨义成就和， 无垢慧菩萨和， 以及其他的诸大菩萨， 安置在坛城的外面。 贤劫的善友们， 慈氏等一切都安置。 金刚部和善手， 以及障碍部的首领和， 大自在天与妻眷， 大梵天老者绘制。 持明咒者的国王也， 名为象王， 肢体舒展散发光芒， 左侧发髻令人不悦， 各种光芒和善妙成就。 七持明咒者的主尊， 这七位是种族之主。 是成就者，具有威力者们， 在所有坛城的 南方好好地安置。 母神们和斯那延， 以及各种星曜， 罗睺大力极喜， 遍照等和， 诺杰等龙族和， 将他们安置在西方。 在东方是金刚印
English
Draw the mudras of the mandalas. In all the mandalas, Even if not explained, there is no doubt. Below the Buddha Bhagavan, Draw the goddess whom others cannot overcome. Wherever the emptiness of the center is, There, on top of the vase, Place the Prajnaparamita. There also make offerings and recite. Even if not mentioned in some places, In front of the noble Avalokiteshvara, The wise one Should always draw the White-clad One. In front of Vajrapani, Draw all the nectar fire offerings. Great diligence mother Mamaki, The great mudra should be drawn. One who knows the ritual, at the door, Draw Gawawo (Joyful One) and Nyengawa (Near Joyful One). As the wise one has said, The Robbing Mother should also be drawn in front. On all the doors, draw vajras. The mudras of the guardians of the directions also according to the tradition, Each and every one in fierce form, Draw in the place of their respective directions. Yakshas Norbu Zang (Good Jewel) and others, Whatever is pleasing to the teachings, Outside the north side of the door, Also place them on the outside. Even if not explained in any place, In the east, to all the Buddhas, Likewise, to the Dharma and the Sangha, Respectfully make the mandala and offer. Manjushri who has become a youth, and The prince Mahasthamaprapta, and Akashagarbha Don Drub (Meaning Accomplished), and Vimala-buddhi (Immaculate Intelligence), and And other great Bodhisattvas, Place them outside the mandala. The friends of the Good Aeon, Maitreya and all others, place them. The Vajra family and Suvarna-hasta (Good Hand), and Likewise, the leader of the obstructing forces, and The Great Ishvara with his consort, Draw the Great Brahma, the grandfather. The king of vidyadharas also, Named Elephant King, With limbs extended, emitting rays, With an unpleasant diadem on the left side, Various lights and well accomplished. The seven lords of vidyadharas, These seven are the lords of the families. They are the accomplished ones, the powerful ones, In all the mandalas, Well place them in the southern direction. The mothers and Snayun, and Likewise, the various planets, Rahula, powerful and very peaceful, and Vairochana and others, and Norgye (Increasing Wealth) and other nagas, and Place them in the western direction. In the east is the vajra mudra
Chinese
众神之王帝释天等众，以及同样居住在净土的众神，都应恭敬地供养。太阳和月亮的坛城，以白色和红色的区别，在东西方绘制后，然后由智者供养这两个坛城。在火的方向，绘制火坛，绘制火神和苦行者及其眷属。在南方，绘制棍棒手印，以及阎摩和食肉鬼等。在背离真理的方向，绘制宝剑手印，背离真理者与罗刹为伍。在水神的方向，绘制绳索手印，水神与龙族在一起。在风的方向，绘制胜幢手印，风神与风在一起。在北方，绘制手杖手印，以及俱毗罗和夜叉。在有权势者的方向，绘制三叉戟，有权势者与眷属在一起。在下方，绘制宝瓶手印，地神与阿修罗为伍。护方神按照顺序，就这样在各自的位置安置好后，用香、花等，智者分别供养各自的眷属。眉间毫毛和短矛，以及转轮王的广大出现等，伟大的明咒和眼睛，以及如意宝珠的胜幢，以及差遣役使的巨大精进，以及同样不被他人所胜，如来部的所有坛城都应安置。具名母和白色大母，以及同样身穿白衣者，马头明王和独发母，度母白衣和吉祥天女，欲望成就的秘密咒语，圣观自在的所有坛城中，智者按照仪轨安置。金刚、铁钩、拳头，以及明王的手印，大忿怒尊的火供，和抛掷步法，金刚羊肠和棍棒，以及忿怒散乱等，在金刚手坛城中，即使没有说也应安置这些。在第一个坛城中，安置如上所说的诸神后，然后智者在第二个坛城中，按照次第，没有说到的和想要的秘密咒语也应安置，没有错乱地在第三个坛城中，分别安置。在四个方向放置四部经书，其中在东方是，《般若波罗蜜多》。
English
The king of gods, Indra, and all the gods residing in the pure realms, should be respectfully offered to. The mandala of the sun and moon, distinguished by white and red, having drawn in the east and west, then the wise should offer to these two mandalas. In the direction of fire, draw the fire altar, draw the fire god and the hermits with their retinue. In the south, the mudra of the club, along with Yama and the flesh-eaters, etc. In the direction away from truth, the mudra of the sword, those away from truth are with the Rakshasas. In the direction of the water deity, the mudra of the noose, the water deity is together with the Nagas. In the direction of the wind, the mudra of the victory banner, the wind deity is with the wind. In the north, also the mudra of the staff, Kubera is also with the Yakshas. In the direction of the powerful one, the trident mudra, the powerful one is together with the assembly. Below, the mudra of the vase, the earth goddess is with the Asuras. The guardians of the directions, in order, having thus placed them in their respective positions, with scented water, incense, flowers, etc., the wise should separately offer to their retinues. The urna hair and the short spear, and the great appearance of the Chakravartin, etc., the great vidya-mantras and the eye, and the victory banner of the wish-fulfilling jewel, and the great diligence of commanding and employing, and likewise that which cannot be overcome by others, all the mandalas of the Tathagata family should be placed. The famous mother and the great white mother, and likewise the one with white garments, Hayagriva and Ekajati, Tara White-clad and the great Shri Devi, the secret mantras that fulfill desires, in all the mandalas of the noble Avalokiteshvara, the wise should place according to the ritual. Vajra, iron hook, fist, and the mudras of the vidyaraja, the great wrathful one's fire offering, and the act of throwing away the step, Vajra sheep intestines and club, and the wrathful one called "straying", etc., in the Vajrapani mandala, even if not mentioned, these should be placed. In the first mandala, having arranged the deities as mentioned above, then the wise should, in the second mandala, in order, also place the secret mantras that are not mentioned and desired, and without confusion, in the third mandala, should place them separately. Having placed four Dharma texts in the four directions, of which in the eastern direction is the Prajnaparamita.