Chinese
此乃果实丰盛。 如是今生欲求者， 来世不会变得丰盛。 智者应摄受一或三， 五或亦或七之徒， 二十之内五为限， 不为双数徒弟受。 超过此数之徒弟， 完全摄受实难知。 总之徒弟相互间， 不摄受为亡亲属。 一心一意心相系， 寂静调柔利上师， 圣地以及种姓生， 徒弟总之应摄受。 彼等应以焚烧物， 食物则应一同食。 彼之夜晚尽力为， 如是令受持律仪。 清净身着白衣者， 如是徒弟彼等之， 面向东方安坐后， 开始准备安住处。 最初皈依于三宝， 之后上师菩提心， 未生起者令生起， 已生起者令忆念。 之后以忿怒明咒诵， 香水洒于头顶上， 于头顶上旋转持， 七次之中亦复诵。 涂香涂抹已涂敷， 以手置于头顶上， 智者明王之精髓， 亦复七次而诵念。 胜者种姓明咒胜， 转轮圣王 एक（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。 莲花种姓明咒胜， 马头明王十字是。 金刚种姓明咒胜， 如是降阎魔大威力。 字ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）具四相， 于诸事业极殊胜。 忿怒甘露合和者， 三族姓之总集也， 为摧毁诸障碍故， 秘密主之主所说。 之后作诸事业之， 明咒于顶上旋转诵， 即以彼者作抛撒， 焚香之物善焚烧。 灌顶加持之宝瓶， 谷物等物皆具足， 水中稍微倾注后， 明王真实之明咒， 香水供养献供后， 如仪轨般作准备。 鲜花等物亦倾注， 焚香之物作焚烧。 外在彼于日间时， 三次之中智者诵， 于坛城中亦诵念， 即以此者作灌顶。 徒弟和合聚集众， 于北方处所
English
This is abundant fruit. Likewise, those who desire this life, The next world will not become abundant. The wise should accept one or three disciples, Five or even seven disciples, Within twenty, limited to five, Disciples who are not even numbers should be accepted. Disciples exceeding this number, It is difficult to know how to fully accept. In short, among disciples, Do not accept deceased relatives. With one mind and heart connected, Peaceful and gentle, benefiting the guru, Born in a sacred land and lineage, In short, disciples should be accepted. Those should be with burnt offerings, Food should be eaten together. Do as much as possible that night, Likewise, have them take vows. Those who are pure and wear white clothes, Such disciples of those, After sitting facing east, Begin to prepare the dwelling place. First, take refuge in the Three Jewels, Then the guru, Bodhicitta, Generate what has not been generated, Remind what has already been generated. Then, with the wrathful mantra recited, Sprinkle scented water on the head, Rotating on the head and holding, Recite again seven times. Anointed with fragrant incense, With hands placed on the head, The wise, the essence of the King of Knowledge, Also recite seven times. The victorious lineage, the mantra is victorious, The Chakravartin's letter एक (Tibetan, Devanagari, Roman transliteration, literal meaning of Chinese). The lotus lineage, the mantra is victorious, The ten letters of Hayagriva. The vajra lineage, the mantra is victorious, Likewise, the great power of Yama. The letter ཧཱུྃ (Tibetan, Devanagari, Roman transliteration, literal meaning of Chinese) has four aspects, Extremely excellent for all actions. The wrathful nectar combined, Is the general collection of the three lineages, For the sake of destroying all obstacles, Spoken by the Lord of Secrets. Then, for performing all actions, Rotate and recite the mantra on the crown, With that, make scattering, Burn incense well. The vase for empowerment, Complete with grains and other things, After pouring a little water, The true mantra of the King of Knowledge, After offering scented water, Prepare as in the ritual. Also pour flowers and other things, Burn incense. Externally, during the daytime, Recite well three times by the wise, Also recite in the mandala, Empower with this. Disciples harmoniously gathered, In the northern place
Chinese
面朝前方，合掌而坐，按顺序给予牙木。学生面朝东方，不说话地使用牙木。使用完毕后，不需要，也不互相丢弃。将牙木正直地丢在前方。那时看向前方，那时向上挺直，那就是最殊胜的成就。同样地，面朝东方，那就是中等的成就。面朝角落和北方，就能成就世间的成就。丢弃牙木在十字路口，如果朝下，那一定是地下的成就，对此没有怀疑。师父接触学生后，像之前一样坐着，为了依次引导每个人，上师做所有的事情，用秘密真言的香水，用手捧着倾注七次。在那里喝完站起来，到外面漱口。之后也做供养，手里拿着熏香，有智慧的人对诸神，恭敬地祈祷。属于哪个坛城的真言，首先向它祈祷。按照那个顺序，向所有的神祈祷。祈祷“名为此的薄伽梵，向明咒之王顶礼。我以慈悲之心，为了对学生们的慈悲，也为了对你们的供养，明天将请问坛城。薄伽梵，我对您恭敬，因此请您开许。佛陀，世间怙主，慈悲者，菩萨，阿罗汉，以及其他秘密真言之神，和守护世间的诸神，以及任何有大神力的鬼神，以及任何有神眼的天神，所有喜欢佛法的众生，请您垂听我的祈祷。我名为某某，明天良善坛城的名称，名为某某，我将尽我所能，按照仪轨请问，请您以慈悲之心，眷顾我和我的学生们，请您加持所有的集会在坛城中。像这样说了三遍之后，以清净的心顶礼，也说了赞颂的词句，之后再次祈请返回。具有离贪之法的学生
English
Facing forward, sit with palms joined, and give the tooth-wood in order. The student faces east and uses the tooth-wood without speaking. Once used, it is not needed, nor is it thrown away to each other. Throw the tooth-wood straight ahead. At that time, looking forward, at that time, standing upright, that is said to be the supreme accomplishment. Similarly, facing east, that is said to be a middling accomplishment. Facing the corners and north, worldly accomplishments will be achieved. If the tooth-wood is thrown away at a crossroads, if it faces downwards, then it is certainly the accomplishment of the underworld, there is no doubt about that. After the teacher touches the student, sitting as before, in order to guide each one in turn, the teacher does all the actions, with the incense water of secret mantras, pouring it seven times with cupped hands. There, having drunk and stood up, rinse the mouth outside. Then also make offerings, holding incense in hand, the wise one should respectfully pray to the gods. The mantra of whichever mandala it is, first pray to it. In that order, pray to all the gods. Pray, "Homage to the Bhagavan called this, the king of Vidyadharas. I, with a compassionate heart, for the sake of compassion to the students, and also for the sake of offering to you, will ask about the mandala tomorrow. Bhagavan, I am respectful to you, therefore, please grant permission. Buddha, protector of the world, compassionate one, Bodhisattvas, Arhats, and whatever other secret mantra deities there are, and the gods who protect the world, and whatever powerful spirits there are, and whoever are gods with divine eyes, all beings who delight in the Dharma, please listen to my prayer. I, named so-and-so, the name of the good mandala tomorrow, named so-and-so, I will ask as much as I can, according to the ritual, please, with a compassionate heart, look upon me and my students, please bless all the assembly in the mandala. Having said this three times, prostrate with a pure mind, and also say words of praise, then again request to return. The student with the Dharma endowed with detachment
Chinese
给他们讲述之后，在铺有吉祥草的土地上，让他们头朝东边躺下。然后第二天早上天亮后，询问他们梦见了什么。听了之后，好与不好，毫无疑问地讲述出来。梦见佛，就像亲眼见到功德的海洋。梦见佛塔和佛像，对其进行供养，听闻僧众讲法，或者听其他人讲法也可以。如法修行，阅读经卷，梦见僧团，或者梦见单独的僧人，与他们交谈，或者变成僧人的物品。梦见寺庙，梦见比丘尼，梦见佛子，梦见父母、上师，以及各种各样的朋友，在梦中见到都是吉祥的。获得明咒和成就，同样地，受持戒律，各种各样的喜悦，河流和海洋，山和象，见到这些也被认为是好的。梦见国王是吉祥的，与善逝的行为相符的苦行者、婆罗门、富有的男子、母牛、马、天鹅、狮子和各种野兽，在梦中见到都是吉祥的。吉祥的鸟类，黄金和宝藏，珍宝和白银，各种各样的财富，简而言之，各种各样的来源，武器和谷物，水果和鲜花，各种各样的装饰品，食物和衣服，孩子和年轻人，美丽的女子，在梦中见到都是好的。或者获得并触摸说话，在梦中接受灌顶，拥有成为国王的财富，成为将军，战场上获胜并杀死敌人，与亲戚一起相处，见到诸神，乘坐车辆和马车，攀登山和屋顶，各种各样的奇迹，在梦中见到都是好的。在阎摩木上进行火供，从事好的行为，从水中游泳，越过山谷，制裁盗贼。
English
After explaining to them, on the ground covered with kusha grass, have them lie down with their heads facing east. Then, the next morning after dawn, ask them what they dreamed of. After hearing, tell them whether it is good or bad, without any doubt. If you dream of the Buddha, it is like seeing the ocean of qualities directly. If you see stupas and Buddha images, make offerings to them, listen to the Dharma from the Sangha, or it is also okay to listen to others. Practicing the Dharma, reading scriptures, dreaming of the Sangha, or dreaming of a single monk, talking with them, or becoming the property of a monk. Seeing monasteries, seeing nuns, seeing the sons of the Buddhas, seeing parents, gurus, and all kinds of friends, seeing them in dreams is auspicious. Obtaining mantras and accomplishments, similarly, upholding precepts, all kinds of joy, rivers and oceans, mountains and elephants, seeing these is also declared to be good. Seeing kings is auspicious, ascetics who are in accordance with the conduct of the Sugatas, Brahmins, wealthy men, cows, horses, swans, lions, and various beasts, seeing them in dreams is auspicious. Auspicious birds, gold and treasures, jewels and silver, all kinds of wealth, in short, all kinds of sources, weapons and grains, fruits and flowers, all kinds of ornaments, food and clothing, children and young people, beautiful women, seeing them in dreams is good. Or obtaining and touching speech, receiving empowerment in a dream, having the wealth of becoming a king, becoming a general, winning on the battlefield and killing enemies, being together with relatives, seeing the gods, riding vehicles and chariots, climbing mountains and rooftops, all kinds of wonders, seeing them in dreams is good. Performing fire offerings on Yama wood, engaging in good deeds, swimming from water, crossing valleys, punishing thieves.
Chinese
力量较量中获胜， 猛力搏斗并炫耀力量， 梦见各种各样的游戏， 同样地展示技艺， 所有这些吉祥之兆， 据说见到都非常吉利。 听闻密咒仪轨， 见到喜庆的善事， 开始美好的修行， 见到修行之人， 以及诸如此类的天神们， 都是多种多样的善事。 应以智慧详细分析， 并舍弃与此相反的。 善事将会成就， 不善之事则不会成就。 认识到不善之事后， 智者应舍弃它们。 善事的预兆， 有上、中、下之分， 密咒成就这三种， 上等、中等、下等成就。 对于不善之事，以寂静的， 火供和寂静的密咒， 用一百零八份牛奶的酥油， 如法进行息灭。 之后，对于无罪的， 完全清净的弟子们， 为了慈悲他们， 可以随其所愿地摄受。 坛城的所有的密咒， 在心中忆念之后， 穿着白色的衣服，不散乱地， 前往坛城之处。 以进行一切事业的密咒， 首先进行洒扫。 在五种颜色的丝线上， 用那些密咒念诵百遍， 与吉祥的预兆相结合， 智者应绘制坛城线。 线绳的五种颜色， 白色、红色以及黄色， 蓝色和第五种黑色， 颜料也与此相同。 供养三宝， 也向诸神的住所顶礼， 智者应绘制丝线。 清晨太阳升起时， 以智慧仔细观察方位， 首先从东方开始衡量抓取， 上师面向北方， 看着拿着丝线的人。 然后向右旋转， 自己面向西方， 然后自己向西方， 绘制丝线。 在那之后向北方， 智者应绘制丝线。 首先自己坐在火方（东南方）， 观察两个方位。 在那之后向风方（西南方）， 从两个方位拉线。 从正直、有权势的两位僧人处， 观察拿着丝线的人。
English
Winning in strength competitions, Fighting fiercely and showing off strength, Dreaming of various games, Similarly displaying skills, All these auspicious signs, It is said that seeing them is very auspicious. Listening to secret mantra rituals, Seeing joyous good deeds, Starting good practice, Seeing practitioners, And deities such as these, are all kinds of good deeds. Should be analyzed in detail with wisdom, And what is contrary to this should be abandoned. Good deeds will be accomplished, Non-virtuous deeds will not be accomplished. Having recognized non-virtuous deeds, the wise should abandon them. The omens of good deeds, have superior, middling, and inferior levels, Secret mantra attainments, these three, are accomplished in superior, middling, and inferior ways. For non-virtuous deeds, with peaceful, fire offerings and peaceful secret mantras, With one hundred and eight portions of butter from cow's milk, appease according to the ritual. Then, for the sinless, completely pure disciples, In order to have compassion for them, you may accept them as they wish. All the secret mantras of the mandala, having remembered them in your heart, Wearing white clothes, without distraction, go to the place of the mandala. With the secret mantra for performing all actions, first perform cleansing. On the five-colored threads, recite those mantras a hundred times, combined with auspicious omens, the wise should draw the mandala lines. The five colors of the thread, white, red, and also yellow, blue, and the fifth, black, the paints are also the same. Offerings to the Three Jewels, and also prostrations to the abodes of the gods, the wise should draw the thread. In the morning when the sun rises, carefully examine the directions with wisdom, first measure and grasp from the east. The teacher faces north, looking at the one holding the thread. Then rotate to the right, yourself facing west, then you yourself to the west, draw the thread. After that to the north, the wise should draw the thread. First, sit yourself in the fire direction (southeast), examine the two directions. After that to the wind direction (southwest), draw the thread from the two directions. From two monks who are upright and powerful, observe the one holding the thread.