Chinese
先前和，街道小巷也在四方，马厩等等之外，为了美观贤者安放。 用稻米、大麦和谷物等，充分散布斯兰花朵，在坛城之外，用面粉绘制小坛城。 世间流传的，吉祥等等任何事物，在坛城之外，贤者在四方安放。 如是广略，尽己所能地结合，如仪轨般做好后，之后开始迎请。 供养仪轨如前，毫不散乱地结合，各自以咒语尽力，贤者迎请。 坛城主尊的秘密咒，或者以一切心咒，如咒续中所说，如是迎请。 贤者对如来部，以转轮王迎请，或者迎请仪轨，以佛眼也可。 对于莲花部的一切，以明王迎请，或者迎请仪轨，以忿怒母作一切事业来做。 贤者对于金刚持部，以名为“损美”的秘密咒，毫不散乱地以嘛嘛格，做迎请的仪轨。 咒续主尊的任何咒语，或者其心咒，念诵诸神之名，贤者做迎请仪轨。 或者自己部族的咒语，任何是其咒或其心咒，也以如仪轨所说，贤者做迎请。 或者如仪轨所说，或者外或内，自己的任何秘密咒，以那些来迎请，或者如所习惯的来做。 如供养仪轨般，如是迎请之后，以供养自身一次又一次，之后做洗脚的仪轨。 名为“善逝”等等，也恭敬地敬献礼拜，按顺序做好后，贤者开始供养那些。 首先献上涂香，之后献上花朵，之后好好地禅定，也献上燃香和食物。 旃檀、沉香、藏红花和，乌巴拉、汉香、priyangu，荔枝、肉桂、草香气，龙花、gandhanaamubu，以及。
English
Previously and, the streets and alleys are also in the four directions, outside the stables and so on, for the sake of beauty, the wise place them. With rice, barley, and grains, fully scatter the Silam flowers, outside the mandala, draw small mandalas with flour. Whatever is famous in this world, such as auspiciousness, outside the mandala, the wise place them in the four directions. Thus, in detail and in brief, combining as much as possible, after doing it according to the ritual, then begin the invocation. The offering ritual is as before, combining without distraction, each with mantras to the best of one's ability, the wise invite. The secret mantra of the mandala's main deity, or with the heart mantra of all, as said in the tantra, thus is the invocation. The wise invite the Tathagata family with the Chakravartin, or the invocation ritual can also be done with the Buddha's Eye. For all of the Lotus family, invite with the Knowledge King, or the invocation ritual, do it with the Wrathful Mother who performs all actions. The wise, for the Vajradhara family, with the secret mantra called "Damaging Beauty," without distraction, with Mamaki, perform the ritual of invocation. Whatever mantra of the tantra's main deity, or its heart mantra, reciting the names of the deities, the wise perform the invocation ritual. Or the mantra of one's own family, whatever is its mantra or its heart mantra, also as said in the ritual, the wise perform the invocation. Or as said in the ritual, or outer or inner, whatever secret mantra of one's own, with those invoke, or do as accustomed. Like the offering ritual, after invoking in this way, with the offering itself again and again, then do the ritual of washing the feet. Named "Sugata" and so on, also respectfully offer prostrations, after doing it in order, the wise begin to offer those. First offer the anointing incense, then offer the flowers, then meditate well, also offer the burning incense and food. Sandalwood, agarwood, saffron, and, utpala, Chinese incense, priyangu, lychee, cinnamon, grass fragrance, dragon flower, gandhanaamubu, and.
Chinese
豆蔻、月桂叶，以及娑戋惹娑惹所具有的，岩蔷薇、百花，以及各种叶子、樟脑，蔻纳底木、熏陆香，芫荽等是好的。 用果实和浴水等，智者们将这些混合。 有智慧的智者，对于外内一切诸神，按顺序用密咒，赞颂后涂香供养。 不能加入动物肢体，不能加入酒等，不能加入恶劣之物，也不能加入根。 对于佛陀，特别要用红花做的涂香，或者黑沉香等香气浓郁的，用香气熏染后供养。 对于圣观自在，供养白色旃檀。 对于金刚手及其眷属，供养红色旃檀。 对于其余的，涂香等，按照各自的情况普遍供养。 用旱地生长的花和水中生长的花供养。 茉莉花、郁金香，蜜蜡、茉莉花，旃波迦、迦奢迦布那迦，Priyang ইউ尼、乌拉那，藏红花、萨拉、提拉迦，树上的乌 উৎপল、迦尔尼迦，塔迦拉、迦罗维罗，阿吉多迦、迦昙，宾迪日、迦吒罗，迦那迦、巴吒罗，尸多、甘地、俱罗婆，瓦那和宁树。 通晓仪轨者，如上等旱地所生之物，按顺序殷勤供养，舍弃恶劣之物。 甘、俱夜、尸俱木，布沙巴底、木迦达迦，阿郭拉、栋迦、尼巴，计多迦和玛那延，俱兰多和阿达玛迦，俱底巴拉、玛丽迦，如上等不吉祥之物，用于猛烈行为。 白莲花和红莲花，以及各种乌 উৎপল，俱物头等水生之物，用于坛城事业。 其中，红色的俱物头，以及白色的塞乌甘地，以及其他不香之物，用于猛烈行为。 藏红花、迦尼迦罗，玛拉底和白花，特别要将香气浓郁的，供养如来部。 莲花等水生之物，智者供养莲花部。 阿输迦、俱底底拉迦，以及那巴玛丽迦，Priyang 俱和塔巴罗，迦罗维罗、德罗德罗迦，以及蓝色乌 উৎপল，供养金刚部。
English
Cardamom, bay leaf, and what Saṁsthāpanīrasa possesses, rockrose, Śatapuṣpa, and various leaves, camphor, Kaunatim, frankincense, coriander, etc., are good. With fruits and bathwater, the wise mix these. The wise, endowed with intelligence, to all the outer and inner deities, in order, with secret mantras, having praised, offer scented ointments. One must not add animal limbs, one must not add alcohol, etc., one must not add bad substances, and one must not add roots. Especially for the Buddha, scented ointment made with saffron, or black agarwood with a strong fragrance, should be offered after perfuming with fragrance. To the noble Avalokiteśvara, offer white sandalwood. To Vajrapāṇi and his retinue, offer red sandalwood. To the rest, scented ointments, etc., should be offered generally according to their respective types. Offer with flowers born from dry land and flowers born from water. Jasmine, turmeric, beeswax, jasmine, Champaka, Kāśapunnāga, Priyang ইউni, Urana, saffron, Sāla, Tilaka, tree Utpala, Karṇikāra, Tagara, Karavīra, Ajidogapa, Kadamba, Bindi, Katara, Kancana, Patala, Sita, Gandi, Kurava, Vana and Ningśu. Those who know the ritual, such as the above-mentioned things born from dry land, should offer diligently in order, abandoning bad things. Gam, Kuya, Śigmu, Buśapati, Muktaka, Agola, Droṅka, Nipa, Ketaka and Manayana, Kuranta and Adhamaka, Kutipala, Mallika, such inauspicious things, should be used for fierce actions. White lotus and red lotus, and various kinds of Utpala, Kumuda, etc., aquatic things, should be used for mandala activities. Among them, red Kumuda, and white Seugandi, and other non-fragrant things, should be used for fierce actions. Saffron, Karnikara, Malati and white flowers, especially fragrant ones, should be offered to the Tathāgata family. Lotus and other aquatic things, the wise should offer to the Padma family. Ashoka, Kutitilaka, and Napa Mallika, Priyang Ku and Tapara, Karavira, Drotraga, and blue Utpala, should be offered to the Vajra family.
Chinese
供养吧！对于如来部，供养旃檀、沉香等熏香。智者应供养尸利毗逝等，以及莲花类的水。黑沉香和古古律的熏香，金刚部欢喜。总的来说，熏香是指舍弃了动物肢体的物品。旃檀、龙脑香、沉香，以及杜鲁迦、白豆蔻、尸利毗逝、硬脂、没药，拉萨、古古律、沙律迦，乌希拉和拉瓦迦，草香、麝香、樟脑，以及天木、塔木香等物品，收集所有这些，有智慧的人应与红糖混合。这样的熏香，应按顺序供养诸神。无论哪一种，或者其他所说的香气，与多种物品混合的熏香，应供养于坛城中。按照坛城的仪轨，尽力以最好的心意，供养熏香、鲜花等，这些行为都应好好做。如果献花者所献的花，有一些不好的，少量存在没有关系，如果太多了，就应该完全舍弃。对于不了解的熏香，智者不应供养于坛城。接触过动物肢体的，不应用它来熏其他东西。不应将松脂等熏香，用于善行。了解了这样的仪轨后，就应努力进行仪轨的活动。在外边放置的钵中，或者在哈巴中宣告的任何东西，在那些东西中，可以随意放置混合了动物肢体的物品。对于坛城外面的世间神，如果有人询问，智者也应同样随意供养熏香和涂香。对于各部的部主，应做特别的供养。在那之后，对所有神灵，按照次第进行供养。对于各部的部主，也应放置三种熏香炉。在中央的一个熏香炉里，熏香不断地飘散。在坛城的每一层，都放置一个熏香炉。从那里开始，始终供养熏香。或者对于所有的一切，只放置一个熏香炉，反复进行烧香和抛洒，然后供养熏香。
English
Offer it! Also to the Tathagata family, offer sandalwood, agarwood, and other incenses. The wise should offer Shiribhishta and so on, as well as water from the lotus family. The Vajra family is pleased with black agarwood and guggul incense. Generally speaking, incense refers to substances that have been abandoned by animal limbs. Sandalwood, camphor, agarwood, as well as Turushka, white cardamom, Shiribhishta, hard resin, myrrh, Rasa, guggul, Shalyaka, Ushira and Lavaka, grass incense, musk, camphor, as well as heavenly wood, Tagara wood, and other substances, collect all of these, and the wise should mix them with brown sugar. Such incense should be offered to the deities in order. Whichever of these, or any other fragrance that is mentioned, incense mixed with many substances, should be offered to the mandalas. According to the ritual of the mandala, with the best of intentions, offer incense, flowers, etc., and these actions should be done well. If the flowers offered by the flower giver have some bad ones, it doesn't matter if there are a few, but if there are too many, they should be completely discarded. For incense that is not understood, the wise should not offer it to the mandala. Do not use what has been touched by animal limbs to fumigate other things. Do not use pine resin and other incenses for virtuous deeds. Having understood such a ritual, one should strive to carry out the activities of the ritual. In the bowls placed outside, or anything announced in the Khampa bowls, in those things, one can freely place items mixed with animal limbs. For the worldly deities outside the mandala, if someone asks, the wise should also offer incense and unguents as they please. For the lords of the families, make special offerings. After that, offer to all the deities in order. For the lords of the families, three incense burners should also be placed. In the central incense burner, incense should constantly drift. Place one incense burner on each level of the mandala. From there, always offer incense. Or for everything in general, just place one incense burner, repeatedly perform burning and scattering, and then offer incense.
Chinese
卡达策等，以及其他各种各样的食物，都供养于此。 克日萨惹和奶粥，以及米粥与水混合，酸奶和乳浆，以及青稞粥，颜色变成红色和黄色等。 将叶子铺开，从陶碗中舀取。 然后，萨鲁或六十的米饭，少量地供养。 然后，各种各样的蔬菜，烹饪精美且气味芬芳，小扁豆蔬菜等，供养各种各样的蔬菜。 米饭与酸奶混合，红糖水，从陶碗中供养。 智者应供养所有美好的食物，无论何种都可供养。 通晓仪轨者应将食物，以白三物供养所有众生。 广大的各种各样的食物，应按照适当的方式混合。 米饭与酥油、酸奶、牛奶混合，称为白三物，以及奶粥。 克日萨惹与扁豆蔬菜混合，其名为所有众生的食物，准备丰盛的广大食物。 与青稞粥混合，也是各种各样的食物。 像这样，六种食物，应尽力供养。 气味不好、涩味、酸味、辣味，以及蔬菜变质，不吉祥之物都应避免。 如果没有蔬菜，只供养扁豆蔬菜即可。 酸奶总是倒在米饭上。 奶粥、肉、扁豆蔬菜，以及酸奶和米饭、卍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），克日萨惹这六种，在食子的事业中永远不应舍弃。 在贫穷者的食子事业中，只需念诵这六种即可。 如果其中任何一种缺失，食子的事业就会失败。 在奶粥中加入蜂蜜，同样，酸奶中加入红糖，扁豆蔬菜中不加入酥油，如果富裕，也可以加入冰糖。 米汤和草根，以及各种各样的东西，精心准备后加入，诸神和密咒，特别是对此感到欢喜。 芒果、李子、石榴、苹果，葡萄、杜松、酸豆，卡维达、比扎普尔，那朗嘎和菠萝蜜，梨树、拉库查树的果实，巴雅瓦拉瓦尔达等，以及希日、阎摩、余甘子，卡拉玛达、瓦里亚，以及其他类似的果实，各种各样成熟的果实，智者应在食子的事业中，恭敬地供养。 椰子、卡拉、比尔瓦的果实，塔拉和苹果籽，以及
English
Offer here the various foods such as Kada Tze and others. Offer Kirsara and milk porridge, as well as rice porridge mixed with water, yogurt and whey, and barley porridge, changing colors to red and yellow, etc. Spread out the leaves and scoop from the earthenware bowls. Then, offer a small amount of Salu or sixty rice porridge. Then, various kinds of vegetables, well-cooked and fragrant, lentil vegetables, etc., offer various kinds of vegetables. Offer rice mixed with yogurt and molasses water from earthenware bowls. The wise should offer all good foods, whatever is available. Those who know the ritual should offer food, the three white things, to all beings. The vast and various foods should be mixed appropriately. Mix rice with butter, yogurt, and milk, called the three white things, and milk porridge. Kirsara mixed with lentil vegetables, its name is food for all beings, prepare abundant and vast food. Mixed with barley porridge, it is also a variety of foods. Like this, offer six kinds of food as much as possible. Avoid unpleasant smells, astringent tastes, sourness, spiciness, and spoiled vegetables, and inauspicious things. If vegetables are not available, offer only lentil vegetables. Yogurt should always be poured on top of the rice. Milk porridge, meat, lentil vegetables, as well as yogurt and rice, SWASTIKA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Kirsara, these six should never be abandoned in the work of Torma. In the work of Torma for the poor, only these six need to be recited. If any of these are missing, the work of Torma will fail. Add honey to the milk porridge, similarly, add molasses to the yogurt, do not add butter to the lentil vegetables, if wealthy, you can also add rock candy. Add rice water and roots, and various things, carefully prepared, the gods and secret mantras, especially rejoice in this. Mangoes, plums, pomegranates, apples, grapes, juniper, tamarind, Kavida, Bijapur, Naranga and jackfruit, pear trees, fruits of Lakucha trees, Bayavala Vartta, etc., as well as Shiri, Jambu, Amla, Karamada, Varia, and other similar fruits, various ripe fruits, the wise should respectfully offer in the work of Torma. Coconuts, Kara, fruits of Bilva, Tala and apple seeds, and