Chinese
放置完毕。 北面放置的是：《金光明经》。 西面放置的是：如来秘密经。 大乘经以树来解说。 在南面放置后，恭敬地供养它们。 为了完全取悦所有续部的秘密真言之主。 智者应在坛城外，也做这个其他的共同仪轨。 在北方、南方和东方，三个方向上做三个台子。 做好后，观想三部，进行迎请的仪轨。 为了供养如来部的一切秘密真言， 用鲜花和香水充满的供品进行供养。 对佛部在东方，对莲花部在北方， 秘密主所说的秘密真言在南方。 这样做了，三部的所有秘密真言及其眷属， 都会高兴地接受这里的供养，这是毫无疑问的。 通过这个仪轨，在西方，对世间神灵， 念诵“供养一切”，在外面的台子上供养。 在寂静的仪轨中，菩提萨埵和三宝， 安住在清净之处的神灵们也应请来。 在增益的仪轨中，特别要请来明咒和所有秘密真言， 以及对教法欢喜的夜叉们。 在猛厉行为的坛城中，忿怒尊们的手印， 以及许多猛厉的大威势男女使者都要请来。 要知道所有的坛城，其事业有三种。 因此，通过这些仪轨，坛城被认为是三种。 在所有坛城的中央，没有空地的地方， 无论在哪里，都要放置《般若波罗蜜多经》。 或者在门右边，放在优秀弟子之上。 在左边，为了火供，用弥阎木点燃火。 或者在东南角，点燃熊熊燃烧的火焰。 或者根据事业的相应，按照方位的顺序放置。 在干净的房间或住所，山洞或干燥的地方， 如果像帐篷一样做，那么就随你喜欢地做吧。 机会难得。
English
Having placed them. In the northern direction is placed: The Sutra of Golden Light. In the western direction is placed: The Secret Sutra of the Tathagatas. The Great Vehicle Sutra is explained with trees. Having placed them in the southern direction, respectfully make offerings to them. In order to completely please the Lord of Secret Mantras of all the Tantras. The wise should also perform this other common ritual outside the mandala. In the northern, southern, and eastern directions, make three platforms in three directions. Having made them, contemplate the three families and perform the ritual of invocation. To offer to all the secret mantras of the Tathagata families, Offerings filled with flowers and incense water should be made. To the Buddha family in the east, to the Lotus family in the north, To the secret mantras spoken by the Lord of Secrets in the south. Having done this, all the secret mantras of the three families and their retinues, Will be pleased to accept the offerings here, there is no doubt. Through this ritual, in the west, to the worldly deities, Recite "Offering to all," and offer on the outer platform. In the peaceful ritual, Bodhisattvas and the Three Jewels, The deities residing in pure places should also be invited. In the enriching ritual, especially invite the Vidyas, all the secret mantras, And the Yakshas who rejoice in the teachings. In the mandala of fierce actions, the mudras of the wrathful deities, And many fierce and powerful male and female messengers should be invited. Know that all the mandalas have three kinds of activities. Therefore, through these rituals, the mandala is considered to be of three types. In the center of all the mandalas, where there is no empty space, Wherever it is, place the Prajnaparamita Sutra. Or on the right side of the door, place it on the excellent disciple. On the left side, for the fire offering, light the fire with Miyam wood. Or in the southeast corner, light a blazing fire. Or according to the corresponding activity, place them in the order of the directions. In a clean room or dwelling, a cave or a dry place, If you make it like a tent, then do as you please. Opportunity is rare.
Chinese
在何处，除了已成就的坛城之外，导师不应绘制其他。如果绘制，很快就会死亡。所有的坛城，都应在宽敞的地方吉祥地绘制。在殿宇或走廊里，也应按照习惯随意绘制。荆棘或树桩，树木和石头，都应极其谨慎地移除，据说这些是障碍。如果智者无法移除它们，就应进行息灾仪式后保留。在精华的坛城中，绝不能随意放置这些东西。荆棘等个别事物，除了根本坛城之外，在住所等地没有罪过，因为它们本来就在那里。在殿宇等处，据说通过焚香和布施可以净化。在山上，不需要检查土地是否平坦，也不需要检查石头的障碍。如果因为地方的缘故，诸神被安置在不同的方向，智者应进行息灾后保留，绝不能在精华中这样做。因为行为的缘故，无论产生什么违逆，智者都应通过息灾的行动来消除一切。有智慧的人通过这个仪式，圆满地绘制坛城后，好好地专注心意，并在其下再次检查，如果百分之一不好的话，就应该再次修改。智者如果想要自己的秘密真言，或者弟子的真言，也可以写下来。对于一些被观察的弟子，如果想要灌顶，为了灌顶的缘故，应该用白粉绘制坛城。与坛城相符，制作方形的台子，在其中心用五种颜色的颜料，完整地绘制莲花。吉祥等标志，可以按照自己喜欢的方式绘制。为了吉祥所指示的，或者也可以实际放置。智者将供品放置的地方，也用粉末隔开。所有作为供品的形式，都收集起来放置在那里。水瓶和胜幢，以及放置马鞍的地面，以及外面的装饰，都可以按照自己喜欢的方式用粉末划分。然后，迎请诸神的仪式，以及供养的次第，将简要地说明。按照坛城的仪式绘制后，接近。
English
In what places, other than the accomplished mandala, the teacher should not draw anything else. If he draws, he will die soon. All the mandalas should be drawn auspiciously in a spacious place. In temples or corridors, they should also be drawn as conveniently as one is accustomed to. Thorns or stumps, trees and stones, should be removed with great care, as these are said to be obstacles. If the wise cannot remove them, they should be kept after performing a pacifying ritual. In the essence mandala, these things should never be placed carelessly. Individual things like thorns, other than the root mandala, are not sinful in dwellings and so on, because they are naturally there. In temples and so on, it is said that purification can be achieved through incense and offerings. On mountains, there is no need to check whether the ground is level, nor is it necessary to check for stone obstacles. If, due to the nature of the place, the deities are arranged in different directions, the wise should keep them after performing pacification, but this should never be done in the essence. Because of the action, whatever contradictions arise, the wise should eliminate everything through pacifying actions. The intelligent one, through this ritual, after drawing the mandala completely, should focus his mind well, and check again underneath it, and if one in a hundred is not good, it should be revised again. If the wise one wants his own secret mantra, or the disciple's mantra, he can also write it down. For some observed disciples, if he wants to give empowerment, for the sake of empowerment, the mandala should be drawn with white powder. In accordance with the mandala, make a square platform, and in its center, with five colors of paint, draw a complete lotus. Auspicious and other symbols can be drawn as desired. What is indicated for auspiciousness, or it can also be actually placed. The places where the wise place the offerings are also separated by powder. All the forms made as offerings are collected and placed there. The ground where vases and victory banners, and saddles are placed, and the external decorations, can be divided with powder as desired. Then, the ritual of inviting the deities, and the order of offerings, will be briefly explained. After drawing according to the mandala ritual, approach.
Chinese
应予行持并使之洁净。也应向诸神顶礼，并观察是好是坏。面向外面的东方，心中忆念坛城之主，念诵其心咒或秘密咒语，并观察各种征兆。只要出现一些好的预兆，就应专心致志，一心一意地努力念诵。见到此景，有智慧者会感到欢喜，因此，应以能成办一切事业的集聚咒语，或以我所念诵的咒语，妥善地进行守护。或者，为了遣除所有障碍，可采用所有续部的共同方法：金刚橛以大精进，忿怒尊甘露火供，以及头上念诵金刚，橛、栅栏、网三者。具足智慧者应如仪轨般地将此五者结合起来。或者以守护根本秘密咒，或者以其心咒来进行守护。对于弟子们，也应如前一般以意念进行守护。完成守护之后，贤者应进入坛城。进入后，手持供养器皿，也应献上供养。供养器皿可以是金、银，或者铜、水晶、宝石，或者用白色海螺制成，木头或同样的石头制成，海螺或者树叶制成的器皿，或者鱼皮制成的器皿，或者土碗，应取用完整无损的器皿并使其洁净。在那里放入忿怒明王念诵过的鲜花，平等放置，并念诵坛城的秘密咒语七遍后，如前一般以香水恭敬地献上供养。向坛城中央献供后，据说其余的要进行抛洒。对所有坛城进行清扫和抛洒，之后进行此仪轨。黑色的瓶子没有裂纹，形状美观，颜色非常红，新的、没有破损、没有裂缝，形状端正且圆润。也念诵七遍，装满香水，装满各种谷物，也装满各种药物，并且装满各种珍宝。瓶颈用柔软的布缠绕，用花鬘装饰。用美好的树枝做瓶口装饰，瓶口放入吉祥的果实，具备果实、鲜花和水。涂上香水，焚香熏香。
English
It should be practiced and made clean. Also, prostrate to the gods, and observe whether it is good or bad. Facing the outside east, remember the lord of the mandala in your mind, recite his heart mantra or secret mantra, and observe the various signs. As long as some good omens appear, one should concentrate and wholeheartedly strive to recite. Seeing this scene, the wise will feel happy, therefore, one should use the gathering mantra that can accomplish all actions, or the mantra that I have recited, to properly perform protection. Or, in order to eliminate all obstacles, the common method of all tantras can be adopted: Vajrakilaya with great diligence, Wrathful Deity Amrita fire offering, and reciting Vajra on the head, Kilaya, fence, and net. The wise should combine these five as in the ritual. Or, protect with the root secret mantra of protection, or with its heart mantra. For the disciples, they should also be protected mentally as before. After completing the protection, the wise should enter the mandala. After entering, holding the offering vessel, offerings should also be offered. The offering vessel can be made of gold, silver, or copper, crystal, gemstone, or white conch, wood or the same stone, a vessel made of conch or leaves, or a vessel made of fish skin, or an earthen bowl, a complete and undamaged vessel should be taken and made clean. There, put the flowers recited by the Wrathful King, place them equally, and after reciting the secret mantra of the mandala seven times, respectfully offer the offerings with perfume as before. After offering to the center of the mandala, it is said that the rest should be scattered. Clean and scatter all the mandalas, and then perform this ritual. The black bottle has no cracks, the shape is beautiful, the color is very red, new, undamaged, and without cracks, the shape is upright and round. Also recite seven times, fill it with perfume, fill it with all kinds of grains, also fill it with various medicines, and fill it with various treasures. The neck of the bottle is wrapped with soft cloth, decorated with flower garlands. Decorate the mouth of the bottle with beautiful branches, put auspicious fruits in the mouth of the bottle, with fruits, flowers and water. Apply perfume and incense.
Chinese
一切都吉祥圆满。 念诵七遍， 是为了追求吉祥的意义。 在各个方向和角落里安放。 如果无法获得这所有具有一切功德的宝瓶， 为了灌顶，则放置一个中等的宝瓶。 努力地安置好。 在所有的僧房和门口， 也安放宝瓶后， 在两个大门之间，各放两个。 特别地，要这样安放。 一个宝瓶放在外门的 旁边，明显地安放。 如果没有得到很多， 就放八个或者四个。 少量的那些，特别地， 要放在对面， 在门的旁边放一个， 这必须要做。 稻米、豌豆、小豆， 大麦、小麦、芝麻这五种， 被称为“所有谷物”， 所有事业都要取用这些。 Siddhi Vyaghri Karnika（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Hasa Hasa Deva（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 被称为“所有药物”， 要知道这五种。 珊瑚、黄金、萨雷树脂， 海螺、珍珠、宝石， 被称为“所有珍宝”， 要知道这五种。 胜幢、萨帕等各种， 八个在周围。 在笔直的长杆上， 悬挂并靠近拿着， 白色安放在东方的方向， 东北方向安放杂色， 黑色安放在南方的方向， 西南方向安放烟色， 红色安放在西方的方向， 西北方向安放杂色， 黄色安放在北方的方向， 东北方向安放黄绿色。 就这样，八个胜幢， 按照顺序安放。 在胜幢的顶端， 用孔雀翎毛装饰顶饰。 如果没有找到胜幢， 全部用白色的一种， 或者比那更多也可以。 安放在东方的方向。 用木碗做成的， 未榨汁的白色十个， 做好后，在方向和角落， 后面和前面都安放。 如果没有得到木碗， 就从木制的碗中倾倒。 如果那些也没有得到， 就安放一个在门口倾倒。 用鲜花花环装饰的， 马蹬也要做四个方向。 大麦、小麦和所有谷物的， 培育良好的幼苗安放。
English
Everything is auspicious and complete. Reciting seven times, is to pursue the meaning of auspiciousness. Place them in all directions and corners. If all these vases with all virtues cannot be obtained, for the sake of empowerment, place one medium vase. Diligently place it well. In all the monasteries and doorways, also after placing the vases, between the two main doors, place two each. Especially, place them in this way. One vase is placed at the outer door, visibly place it nearby. If many cannot be obtained, place eight or four. Those few, especially, should be placed on the opposite side, place one next to the door, this must be done. Rice, peas, small beans, barley, wheat, sesame these five, are called "all grains," all activities should take these. Siddhi Vyaghri Karnika (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Hasa Hasa Deva (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, literal Chinese meaning) Are called "all medicines," you should know these five. Coral, gold, Sal tree resin, conch, pearl, gem, are called "all jewels," you should know these five. Victory banner, Sarpa and various others, eight are around the perimeter. On a straight, long pole, hanging and holding it close, white is placed in the eastern direction, variegated is placed in the northeast direction, black is placed in the southern direction, smoke-colored is placed in the southwest direction, red is placed in the western direction, variegated is placed in the northwest direction, yellow is placed in the northern direction, yellow-green is placed in the northeast direction. In this way, the eight victory banners, should be placed in order. At the top of the victory banners, the crest is adorned with peacock feathers. If the victory banners cannot be found, use only one of all white, or even more than that is fine. Place it in the eastern direction. Made from wooden bowls, ten white ones that have not been juiced, after making them, in the directions and corners, place them in the back and also in the front. If wooden bowls cannot be obtained, pour from wooden bowls. If those also cannot be obtained, place one at the door and pour. Horse tethers decorated with flower garlands, should also be made in four directions. Barley, wheat, and all grains, well-grown sprouts should be placed.