Chinese
如果（施主）说：‘你想要什么地方，我就在那里为你准备住处和食物，你想要多少福报，我就让你得到。’但（比丘）没有让（施主）这样做，而是在那之后这样说：‘具寿，我和你一起说话或居住并不舒服。像这样，我独自说话或居住才舒服，你走吧。’如果这样说，就犯堕罪。此外，如果比丘在没有生病的情况下，为了自己触摸火，或者让别人触摸，就犯堕罪。此外，如果比丘在僧伽的如法事务中，向比丘提出意愿后，在那之后变得愤怒、激动和傲慢，不高兴地以乞求的方式说：‘比丘，把意愿还给我！我不给你。’如果这样说，就犯堕罪。此外，如果比丘与没有受具足戒的人一起，在同一个地方睡超过两个晚上，就犯堕罪。此外，如果比丘这样说：‘如来所说的那些障碍法，即使修习也不会成为障碍，我这样理解如来所说的法。’那么，比丘们应该对那个比丘这样说：‘具寿，你不要这样说，如来所说的那些障碍法，即使修习也不会成为障碍，我这样理解如来所说的法。不要诽谤如来！诽谤如来不会带来好的结果。如来不会那样说。具寿，障碍法就是障碍，如来在许多方面都这样说过，修习它们就会成为障碍。具寿，放弃你这种邪恶的见解！’应该这样劝告他。比丘们这样劝告那个比丘时，如果他放弃了那种见解，那样就好。如果他不放弃，为了让他放弃那种见解，应该再三地正确劝告和教导他。再三地正确劝告和教导时，如果他放弃了那种见解，那样就好。如果他不放弃
English
If (the donor) says, 'Wherever you wish, I will prepare a dwelling and food for you there, and however much merit you desire, I will let you obtain it.' But (the bhikkhu) does not let (the donor) do so, and afterwards says this: 'Venerable one, it is not comfortable for me to speak or dwell with you. It is comfortable for me to speak or dwell alone like this, you should leave.' If he says this, he commits a downfall. Furthermore, if a bhikkhu, without being ill, touches fire for his own sake, or causes another to touch it, he commits a downfall. Furthermore, if a bhikkhu, in a lawful matter of the Sangha, having offered his consent to a bhikkhu, afterwards becomes angry, agitated, and arrogant, and displeased, says in a begging manner: 'Bhikkhu, give back the consent! I will not give it to you.' If he says this, he commits a downfall. Furthermore, if a bhikkhu sleeps in the same place with someone who has not taken full ordination for more than two nights, he commits a downfall. Furthermore, if a bhikkhu says this: 'Those things that the Blessed One has declared to be obstructive, even if practiced, will not become obstructive, I understand the Dharma taught by the Blessed One in this way.' Then, the bhikkhus should say to that bhikkhu: 'Venerable one, do not say this, that those things that the Blessed One has declared to be obstructive, even if practiced, will not become obstructive, and that you understand the Dharma taught by the Blessed One in this way. Do not slander the Blessed One! Slandering the Blessed One will not lead to good results. The Blessed One would not say that. Venerable one, obstructive things are indeed obstructive, the Blessed One has said this in many ways, and practicing them will become an obstruction. Venerable one, abandon this evil view of yours!' He should be advised in this way. When the bhikkhus advise that bhikkhu in this way, if he abandons that view, that is good. If he does not abandon it, in order to make him abandon that view, he should be correctly advised and taught again and again. When he is correctly advised and taught again and again, if he abandons that view, that is good. If he does not abandon it,
Chinese
犯堕罪。又，比丘若明知与说如是语者，即与不如法行事，不舍恶见之辈交谈，说“请来”，说“常住”，说“常受用”，且与之同处一室而卧，亦犯堕罪。若有沙弥作如是言：“如世尊所说之欲事，实为障碍”，然若亲近彼等，亦不成为障碍，我如是知世尊所说之法。比丘应告彼沙弥言：“沙弥，汝勿作如是语，谓如世尊所说之欲事，实为障碍，然若亲近彼等，亦不成为障碍，我如是知世尊所说之法。勿谤世尊，谤世尊非善，世尊不作是语。具寿沙弥，障碍欲事，实为障碍”，世尊于多种经中已说，若亲近彼等，则成为障碍。沙弥，汝应舍如是恶见。比丘如是教诫彼沙弥时，若舍彼见，则善。若不舍，为舍彼见故，应再三殷勤教诫、开示。再三殷勤教诫、开示时，若舍彼见，则善。若不舍，比丘应告彼沙弥言：“自今以后，沙弥，汝勿言世尊如来、应供、正遍知是汝之导师，亦勿随顺任何梵行者、智者、上师之位。凡比丘与沙弥得于二宿之内同处一室而卧者，自今以后，汝亦不得有，痴人，汝已遭摈，速离此处。”又，比丘若知
English
it is a downfall. Furthermore, any bhikkhu who knowingly associates with a person who speaks in such a way, who does not act according to the Dharma, who has not abandoned that form of sinful view, speaks, says "Come," says "Always abide," always enjoys, and even sleeps in the same dwelling with him, it is a downfall. If a novice says this: "As the Blessed One has said, desires are an obstruction," but even if one associates with those things, it will not become an obstruction, thus I know the Dharma taught by the Blessed One," then the bhikkhus should say to that novice: "Novice, do not say such a thing, that as the Blessed One has said, desires are an obstruction, but even if one associates with those things, it will not become an obstruction, thus I know the Dharma taught by the Blessed One. Do not slander the Blessed One. Slandering the Blessed One is not good. The Blessed One does not speak in that way. Venerable novice, desires that are an obstruction are indeed an obstruction," the Blessed One has said in many ways, that if one associates with those things, it will become an obstruction. Novice, abandon this kind of sinful view," he should be instructed. When the bhikkhus instruct that novice in that way, if he abandons that basis, then it is good. If he does not abandon it, for the sake of abandoning that basis, he should be earnestly instructed and shown two or three times. When he is earnestly instructed and shown two or three times, if he abandons that basis, then it is good. If he does not abandon it, the bhikkhus should say to that novice: "From now on, novice, do not say that the Blessed One, the Thus-Gone One, the Arhat, the Perfectly Awakened Buddha is your teacher, and do not follow after any who practice the pure life, who are wise, who are like the position of a lama. Whatever is permitted for bhikkhus and novices to sleep together in one dwelling for up to two nights, from now on you do not have that either. Foolish one, you have been expelled, go elsewhere," he should be instructed. Furthermore, any bhikkhu who knows
Chinese
那么，像那样被摈弃的沙弥，可以让他亲近吗？可以让他依止吗？与他同处一室而眠，则犯堕罪。如果比丘得到一件新衣服，应当用三种变色中的任何一种来变色，即蓝色、红色或朽烂色。如果比丘的新衣服没有用三种变色中的任何一种来变色，即蓝色、红色或朽烂色，就使用它，则犯堕罪。再者，如果任何比丘亲自用手拿取，或让人拿取宝石或被认为是宝石的东西，除非是在僧团所属的僧房或住所中，否则犯堕罪。比丘在僧团所属的僧房或住所中，如果宝石或被认为是宝石的东西在那里，他应该这样用心想：‘这是谁的？我应该拿走它。’这就是仪轨。世尊说，每半个月洗一次澡，如果超过这个期限，除非有特殊情况，否则犯堕罪。特殊情况是指：寒冷月份的最后两个半月，以及夏季的前三个半月，这些是炎热的季节。其余的是生病的时候，工作的时候，路途的时候，刮风的时候，下雨的时候，以及暴雨的时候。这些就是特殊情况。总结：畜生、后悔、手指、嬉戏、一起念咒、隐藏、没有基础、没有根据，以及没有男人的情况下走在路上。再者，如果任何比丘明知故犯地杀死属于畜生道的众生，则犯堕罪。再者，如果任何比丘明知故犯地，心想：‘无论如何，都不要让这个比丘哪怕片刻感受到快乐’，以此为因缘，使比丘产生后悔，则犯堕罪。用手指抠脓疮，则犯堕罪。在水中嬉戏，则犯堕罪。再者，如果任何比丘与女人同处一室而眠，则犯堕罪。再者，如果任何比丘恐吓比丘，或让人恐吓比丘，即使只是想开玩笑，也犯堕罪。再者，如果任何比丘对比丘、比丘尼、式叉摩尼、沙弥、沙
English
Then, can a novice who has been expelled in that way be allowed to be close? Can he be allowed to rely on him? If one sleeps in the same dwelling with him, it is a downfall. If a monk obtains a new robe, it should be discolored with any of the three discolorations: blue, red, or decaying color. If a monk uses a new robe without discoloring it with any of the three discolorations: blue, red, or decaying color, it is a downfall. Furthermore, if any monk personally takes with his hand, or causes to be taken, a jewel or what is considered a jewel, except when staying in a monastery belonging to the Sangha or in a dwelling, it is a downfall. If a monk is in a monastery belonging to the Sangha or in a dwelling, and there is a jewel or what is considered a jewel, he should think in his mind, 'Whose is this? I should take it.' That is the procedure. The Blessed One said to bathe every half month, and if one exceeds that time, unless it is a special circumstance, it is a downfall. The special circumstances are: the last two and a half months of the cold months, and the first three and a half months of the summer months, these are the hot seasons. The remaining times are when one is sick, when one is working, when one is on a journey, when it is windy, when it is raining, and when it is pouring rain. These are the special circumstances. Summary: Animals, regret, finger, playing, chanting together, hiding, without foundation, without basis, and walking on the road without a man. Furthermore, if any monk knowingly kills a sentient being belonging to the animal realm, it is a downfall. Furthermore, if any monk knowingly, thinking, 'In any way, may this monk not experience happiness even for a moment,' and making that the cause, causes regret in a monk, it is a downfall. Picking scabs with a finger, it is a downfall. Playing in the water, it is a downfall. Furthermore, if any monk sleeps in the same dwelling with a woman, it is a downfall. Furthermore, if any monk frightens a monk, or causes a monk to be frightened, even if it is just with the intention of joking, it is a downfall. Furthermore, if any monk to a monk, a nun, a female trainee, a novice, a...
Chinese
又，比丘隐藏钵，或法衣，或滤水囊，或碗，或腰带，或任何比丘的生活用具，或允许他人隐藏，除非有这样的原因，否则犯堕罪。又，任何比丘将衣服给予比丘后，在其下无垫而使用，犯堕罪。又，任何比丘愤怒且怀有恶意，无根据地以僧残罪名指控清净无罪的比丘，犯堕罪。又，任何比丘在没有男性的情况下与女性一同在旅途中行走，即使是在村庄之间，也犯堕罪。 总结：偷盗和未满二十岁，挖掘和邀请和学习，争斗和不说话和行走，不敬和饮酒非时。 又，任何比丘与盗贼同谋一同在旅途中行走，即使是在村庄之间，也犯堕罪。又，任何比丘为未满二十岁的人授予比丘戒，犯堕罪。那个人也不会成为受具足戒者，那些比丘也会受到谴责，因为那是仪式。又，任何比丘亲手挖掘土地或让人挖掘，犯堕罪。比丘接受邀请四个月应视为己有。超过这个期限视为己有，犯堕罪。除非是分别邀请，反复邀请，按时邀请和永久邀请，因为那是时候。又，任何比丘在比丘们被告知“你们这些有寿命者应该学习这个学处”时，对他们说：“我，比丘，在向持经者、持律者和持母者询问之前，不会用你们这些孩子、愚昧者、不清楚者、不智者的话语来学习这个学处”，犯堕罪。所有想要了解的比丘也应该学习这个学处。也应该向持经者、持律者和持母者询问，因为那是仪式。又，任何比丘导致比丘们争斗，互相揭短，不和，争论并停留
English
Furthermore, if a Bhikṣu hides a bowl, or a Dharma garment, or a water strainer, or a cup, or a belt, or any of the requisites for a mendicant's life, or allows it to be hidden, except for such a reason, it is a Pācittiya. Furthermore, if any Bhikṣu, having given a garment to a Bhikṣu, uses it without a lining underneath, it is a Pācittiya. Furthermore, if any Bhikṣu, being angry and harboring malice, groundlessly accuses a pure and faultless Bhikṣu of an offense requiring Saṃghāvaśeṣa, it is a Pācittiya. Furthermore, if any Bhikṣu, without a male companion, travels on a journey with a woman, even as far as between villages, it is a Pācittiya. Summary: Stealing and under twenty, digging and inviting and learning, fighting and not speaking and going, disrespect and drinking alcohol at the wrong time. Furthermore, if any Bhikṣu, in agreement, travels on a journey with a thief, even as far as between villages, it is a Pācittiya. Furthermore, if any Bhikṣu ordains a person who is not yet twenty years old as a Bhikṣu, it is a Pācittiya. That person also will not become fully ordained, and those Bhikṣus will also be blamed, because that is the procedure. Furthermore, if any Bhikṣu digs the earth with his own hand or causes it to be dug, it is a Pācittiya. A Bhikṣu should consider an invitation for four months as his own. If he considers it his own beyond that, it is a Pācittiya. Except for separate invitations, repeated invitations, timely invitations, and permanent invitations, because that is the time for it. Furthermore, if any Bhikṣu, when the Bhikṣus are told, "You venerable ones should train in this training," says to them, "I, a Bhikṣu, will not train in this training with your words, you children, fools, unclear ones, unwise ones, until I have asked the Sūtra holders, the Vinaya holders, and the Mātṛkā holders," it is a Pācittiya. All Bhikṣus who wish to know should also train in this training. One should also ask the Sūtra holders, the Vinaya holders, and the Mātṛkā holders, because that is the procedure. Furthermore, if any Bhikṣu causes the Bhikṣus to fight, expose each other's faults, become discordant, quarrel, and remain