Chinese
如果那样做，就犯了堕罪。再者，如果比丘明知僧众和合如法地平息了争端，仍然以事务使之不悦，就犯了堕罪。再者，如果比丘对比丘尼在五句或六句以上说法，除了有智慧的人之外，就犯了堕罪。再者，如果比丘对没有受具足戒的人以言辞求法，就犯了堕罪。再者，如果比丘对没有受具足戒的人说恶住的堕罪，除非得到僧众的允许，就犯了堕罪。再者，如果比丘对没有受具足戒的人说真实的殊胜人法，就犯了堕罪。再者，如果比丘先前做得很好，之后却这样说：诸位有寿命者，像这样作为亲友，将奉献给僧众的利养奉献给我个人，就犯了堕罪。再者，如果比丘在每半月诵戒时，这样说：诸位有寿命者，以这些微细的学处，使比丘们感到后悔、不悦和恼害，每半月诵戒时，诵这些有什么用呢？并且轻蔑学处，就犯了堕罪。 总摄：种子、诽谤、劝告，床、坐垫和驱赶，之后压制、生起和种植，以及分两层建造。 如果毁坏或使种子断绝，以及使众生的住所恐怖或使之毁灭，就犯了堕罪。如果诽谤或以诽谤来做，就犯了堕罪。如果劝告刺耳，就犯了堕罪。再者，如果比丘在僧众的床、小床、坐垫、内充棉花的坐垫、枕头或蒲团上，没有遮盖物就铺设或让人铺设，没有收拾或让人收拾，没有委托给安住的比丘就离开，除非有这样的因缘，否则就犯了堕罪。再者，如果比丘在僧众的精舍中，铺设或让人铺设草垫或树叶垫，没有收拾或让人收拾，没有委托给安住的比丘就离开，除非有这样的因缘，否则就犯了堕罪。再者，如果比丘因床而争吵，变得凶狠，不
English
If he does so, he commits a downfall. Furthermore, if a bhikkhu, knowing that the Sangha has harmoniously settled a dispute according to the Dharma, still causes displeasure with affairs, he commits a downfall. Furthermore, if a bhikkhu teaches the Dharma to a woman with more than five or six sentences, except for a knowledgeable person, he commits a downfall. Furthermore, if a bhikkhu desires the Dharma with words from someone who has not received full ordination, he commits a downfall. Furthermore, if a bhikkhu speaks of the downfall of an evil dwelling to someone who has not received full ordination, unless permitted by the Sangha, he commits a downfall. Furthermore, if a bhikkhu speaks the truth of the supreme human Dharma to someone who has not received full ordination, he commits a downfall. Furthermore, if a bhikkhu, having previously done well, then says: "Venerable ones, having acted as friends in this way, the gains dedicated to the Sangha are dedicated to my individual," he commits a downfall. Furthermore, if a bhikkhu, when reciting the Pratimoksha every half month, says: "Venerable ones, what is the use of reciting these minor precepts that cause regret, displeasure, and harm to the bhikkhus every half month?" and despises the precepts, he commits a downfall. Summary: Seeds, slander, exhortation, bed, mat and expulsion, then suppression, arising and planting, and building in two layers. If he destroys or causes the destruction of seeds, and terrifies or destroys the dwelling place of beings, he commits a downfall. If he slanders or does so with slander, he commits a downfall. If the exhortation is harsh to the ear, he commits a downfall. Furthermore, if a bhikkhu spreads or has spread a bed, small bed, seat, cotton-filled seat, pillow, or cushion without a cover in the Sangha's dwelling, or does not collect or have collected, or leaves without entrusting it to a resident bhikkhu, unless there is such a reason, he commits a downfall. Furthermore, if a bhikkhu spreads or has spread a grass mat or leaf mat in the Sangha's monastery, or does not collect or have collected, or leaves without entrusting it to a resident bhikkhu, unless there is such a reason, he commits a downfall. Furthermore, if a bhikkhu quarrels over a bed, becomes fierce, and does not
Chinese
如果驱逐僧团寺庙中的比丘，除非有这样的原因，否则是堕罪。再者，如果任何比丘在僧团寺庙中，明知比丘们先前已经聚集，后来到来，以对谁有害作为理由，后来压制，躺在座位上或坐着，是堕罪。再者，如果任何比丘明知在僧团寺庙上方的虚空中，将床或小床的根基扔下，用重物压下，躺着或坐着，是堕罪。再者，如果任何比丘明知用带有生物的水浇灌草、粪或土地，或让人浇灌，是堕罪。再者，如果比丘让人建造一座大寺庙，从以门的框架、柱子和采光位置的大小来观察土地开始，应该建造两层或三层带有瓦片的结构。如果建造超过这个数量，是堕罪。总结：未经指定太阳落山，食物和法衣两种，志同道合的船和僻静处两种，由比丘尼安排。
English
If a monk is expelled from a monastery of the Sangha, it is a downfall unless there is such a reason. Furthermore, if any monk in a monastery of the Sangha, knowing that monks have previously gathered, comes later and, using harm to someone as a reason, later suppresses and lies down or sits on a seat, it is a downfall. Furthermore, if any monk knowingly throws a bed or small bed into the sky above a monastery of the Sangha, or presses down with weight knowing the root cause, and lies down or sits, it is a downfall. Furthermore, if any monk knowingly waters grass, dung, or land with water containing living beings, or causes it to be watered, it is a downfall. Furthermore, if a monk has a large monastery built, starting from examining the land with the intention of the size of the door frame, pillars, and lighting positions, two or three layers with tiles should be built. If more than that is built, it is a downfall. Summary: Unappointed sunset, food and Dharma robes two kinds, like-minded boat and secluded place two kinds, arranged by nuns.
Chinese
除非去彼岸，否则是堕落之因。再者，如果比丘与妇女在隐蔽、有依靠的地方单独共处一室而坐，是堕落之因。再者，如果比丘与比丘尼在隐蔽、有依靠的地方单独站立，是堕落之因。再者，如果比丘明知故犯地吃比丘尼提供的食物，除非事先被邀请到家中，否则是堕落之因。总结：再三和住所，一半和食物与力量，聚集和非时储蓄，口中吞咽和施舍本身。如果再三食用，除非在规定时间内，否则是堕落之因。所谓的时间是：生病时是时间，工作时是时间，路途时是时间，布施衣服时是时间，这些是时间。在同一住所过夜的比丘，应该吃一份布施的食物。如果吃得超过一份，是堕落之因。如果很多比丘进入各家，如果婆罗门和有信仰的施主用面粉、食物和时间来供养他们，比丘们可以取两三个满钵的食物。如果取得超过这个量，是堕落之因。取了两三个满钵的食物后，到外面的寺院，分给在座的比丘们，我们自己也应该吃，这是规矩。再者，如果比丘已经吃完并放弃了食物，没有额外准备，又吃或食用食物，是堕落之因。再者，如果比丘明知故犯地寻找机会，想方设法让这位比丘再次犯错，以此为借口，说“这位有寿命者吃这个，吃那个”，在非额外准备的时间里食用食物，是堕落之因。聚集在一起吃，除非在规定时间内，否则是堕落之因。所谓的时间是：生病时是时间，工作时是时间，路途时是时间，乘船时，大型集会时，以及修行者的食物时间，这些是时间。再者，如果比丘在非规定时间吃或食用食物，是堕落之因。再者，如果比丘吃或食用储存的食物，是堕落之因。
English
Except for going to the other shore, it is a cause of downfall. Furthermore, if a monk sits on a seat alone with a woman in a secluded, sheltered place, it is a cause of downfall. Furthermore, if a monk stands alone with a nun in a secluded, sheltered place, it is a cause of downfall. Furthermore, if a monk knowingly eats food provided by a nun, unless previously invited to the house, it is a cause of downfall. Summary: Again and again and the dwelling place, half and food and strength, gathering and untimely hoarding, swallowing from the mouth and alms themselves. If one eats again and again, except at the appointed time, it is a cause of downfall. The appointed time is this: sickness is a time, work is a time, the road is a time, the time of giving clothes is a time, these are the times. A monk who has spent the night in the same dwelling should eat one portion of alms food. If he eats more than that, it is a cause of downfall. If many monks enter houses, and if Brahmins and faithful householders offer them flour, food, and strength at the appointed time, those monks may take two or three full bowls of food. If they take more than that, it is a cause of downfall. Having taken two or three full bowls of food, they should go to the outer monastery and distribute it among the assembled monks, and we ourselves should also eat, for that is the rule. Furthermore, if a monk eats or consumes food that has already been eaten and abandoned, without making extra preparations, it is a cause of downfall. Furthermore, if a monk knowingly seeks an opportunity to cause another monk to err again, and using that as a pretext, says, "May this venerable one eat this, eat that," and consumes food at an untimely hour without extra preparation, it is a cause of downfall. Eating together, except at the appointed time, is a cause of downfall. The appointed time is this: sickness is a time, work is a time, the road is a time, embarking on a boat, a large gathering, and the time for ascetic's food, these are the times. Furthermore, if a monk eats or consumes food at an unappointed time, it is a cause of downfall. Furthermore, if a monk eats or consumes stored food, it is a cause of downfall.
Chinese
又，若有比丘未经允许，口吞食物，除了水和牙木之外，犯堕罪。世尊所说比丘的食物是这些：牛奶、酸奶、酥油、鱼肉、肉、干肉等。若非比丘为了自己，从别人家乞讨或食用这样的食物，犯堕罪。归纳：与有生命之物同处，卧处而坐，站立和裸体，军队，两夜，扰乱陈设而行，殴打和威胁，恶劣处境。又，若有比丘明知而使用有生命之水，犯堕罪。又，若有比丘明知在已准备好的卧具的家中，事后压住，坐在垫子上，犯堕罪。又，若有比丘明知在已准备好的卧具的家中，在隐蔽且有依靠的地方站立，犯堕罪。又，若有比丘给裸体者、裸体女游行者或游行女用自己的手喂食或食物，犯堕罪。又，若有比丘去看军队列队，犯堕罪。又，若有比丘去看军队列队，如果发生这样的情况，该比丘应在该军队中停留两夜。如果停留超过两夜，犯堕罪。比丘在该军队中停留两夜期间，如果去扰乱陈设，或观看旗帜的顶端，或军队的顶端，或观看军队的部署，犯堕罪。又，若有比丘愤怒、激动、傲慢，心怀不满而殴打比丘，犯堕罪。又，若有比丘愤怒、激动、傲慢，心怀不满而威胁殴打比丘，即使是用手掌，也犯堕罪。又，若有比丘明知而隐瞒比丘的恶劣处境的堕罪，犯堕罪。归纳：安乐与否，意愿，未受具足戒者说法，沙弥改变颜色，珍宝和炎热的季节。又，若有比丘寻找争端，心想无论如何也要找这个比丘的争端，以此为缘由，对比丘说：具寿，过来！
English
Furthermore, if any bhikshu consumes food that has not been given, swallowing it from the mouth, except for water and toothpicks, it is a transgression. The foods that the Blessed One has spoken of as alms for the bhikshus are these: milk, yogurt, butter, fish, meat, and dried meat. If a non-bhikshu, for his own sake, begs for or eats such alms from the homes of others, it is a transgression. Summary: With living beings and sitting in a sleeping place. Standing and nakedness, and armies. Two nights, disturbing arrangements and going. Striking and threatening, and unfavorable conditions. Furthermore, if any bhikshu knowingly uses water containing living beings, it is a transgression. Furthermore, if any bhikshu knowingly, in a house prepared for sleeping, presses down afterward and sits on the mat, it is a transgression. Furthermore, if any bhikshu knowingly, in a house prepared for sleeping, stands in a secluded and sheltered place, it is a transgression. Furthermore, if any bhikshu gives food or provisions from his own hand to a naked person, a naked wandering woman, or a wandering woman, it is a transgression. Furthermore, if any bhikshu goes to watch an army arrayed, it is a transgression. Furthermore, if any bhikshu goes to watch an army arrayed, if such a circumstance arises, that bhikshu should stay in that army for up to two nights. If he stays longer than that, it is a transgression. Even when a bhikshu stays in that army for two nights, if he goes to disturb the arrangements, or to look at the top of the banner, or the top of the army, or to experience watching the arrayed army, it is a transgression. Furthermore, if any bhikshu, being angry, agitated, and arrogant, strikes a bhikshu out of displeasure, it is a transgression. Furthermore, if any bhikshu, being angry, agitated, and arrogant, threatens to strike a bhikshu out of displeasure, even with the palm of his hand, it is a transgression. Furthermore, if any bhikshu knowingly conceals a bhikshu's transgression of an unfavorable condition, it is a transgression. Summary: Comfort and absence, and desire. Speaking Dharma to one not fully ordained. Novice changing color. Precious jewels and the hot season. Furthermore, if any bhikshu seeks quarrels, thinking, "By any means, I will find a quarrel with this bhikshu," and with that as the reason, says to the bhikshu, "Venerable one, come here!"