Chinese
于是这样说：有德者为了我，将所积攒的衣物价值，用那些衣物价值，有德者买了这件和这类的衣物。请及时给我合适的衣物。说完，衣物完成则为应舍堕罪。为了比丘，非亲属的户主和户主的妻子积攒了各自的衣物价值，心想我们两人用各自的这些衣物价值，买了这件和这类的各自的衣物。名为某某的比丘来的时候，我们两人各自及时给他合适的衣物。如果那时那位比丘事先没有被告知，而产生了一些想法，为了好的缘故，去到非亲属的户主和户主的妻子那里，这样说：有德者们为了我，将所积攒的各自的衣物价值，用那些衣物价值，有德者们买了这些这类的各自的衣物，两人聚集在一起，请及时给我一件合适的衣物。说完，衣物完成则为应舍堕罪。为了比丘，国王或大臣，或婆罗门，或户主，或城镇的人，或乡村的人，或富人，或商人，或船长，将衣物价值交给使者。之后，那位使者拿着那些衣物价值，去到那位比丘那里，到达后，对那位比丘这样说：尊者请知晓。国王或大臣，或婆罗门，或户主，或城镇的人，或乡村的人，或富人，或商人，或船长某某，送来这些衣物价值。尊者为了慈悲，请接受这些。如果这样说，那位比丘对那位使者这样说：有德者使者，比丘们是不允许接受衣物价值的。我们及时得到合适的衣物才能接受。如果那位使者对那位比丘这样说：尊者们有什么可以吩咐的，有什么可以接受尊者们的吩咐的吗？想要衣物的比丘对使者这样说
English
Then he says: "Venerable ones, for my sake, with the value of the clothes that have been accumulated, with those values of the clothes, venerable ones, buy this and this kind of clothes. Please give me suitable clothes in time." Having said that, if the clothes are completed, it is an offense entailing forfeiture. For the sake of a bhikkhu, a householder and the wife of a householder who are not relatives accumulate the respective values of clothes, thinking, "We two will use these respective values of clothes to buy these and these kinds of respective clothes. When the bhikkhu named so-and-so comes, we two will each give him suitable clothes in time." If at that time that bhikkhu had not been informed beforehand, and some thoughts arose, for the sake of good, he goes to the householder and the wife of the householder who are not relatives, and says this: "Venerable ones, for my sake, with the respective values of clothes that have been accumulated, with those values of clothes, venerable ones, buy these and these kinds of respective clothes, and the two of you gather together, please give me a suitable piece of clothing in time." Having said that, if the clothes are completed, it is an offense entailing forfeiture. For the sake of a bhikkhu, a king or a great minister, or a Brahmin, or a householder, or a townsperson, or a villager, or a rich person, or a merchant, or a captain, entrusts the value of clothes to a messenger. Then, that messenger takes those values of clothes, goes to where that bhikkhu is, and having arrived, says to that bhikkhu: "Venerable one, please be aware. King or great minister, or Brahmin, or householder, or townsperson, or villager, or rich person, or merchant, or captain so-and-so, has sent these values of clothes. Venerable one, for the sake of compassion, please accept these." If he says this, that bhikkhu says to that messenger: "Venerable messenger, bhikkhus are not allowed to accept the value of clothes. We can only accept if we obtain suitable clothes in time." If that messenger says to that bhikkhu: "Are there any instructions that the venerable ones can give, is there anything that can be accepted as instructions from the venerable ones?" The bhikkhu who wants clothes says to the messenger like this
Chinese
具寿，这位信使是为比丘们做劝诫的，这是比丘们接受劝诫，或者在僧园中，或者居士做劝诫，应当宣说。之后，那位信使拿着那些衣服的价钱，应当去劝诫者所在的地方。去了之后，对劝诫者这样说：具寿劝诫者，请知晓。您用这些衣服的价钱，购买这般这般的衣服，当名为某某的比丘到来时，为他及时缝制合身的衣服。之后，那位信使应当非常良好地、正确地告诫劝诫者，正确地指示。比丘应当去那个地方，去了之后，对比丘这样说：圣者，我已正确地指示了您所指示的劝诫者，请您去他那里，他会及时为您缝制合身的衣服。想要衣服的比丘去劝诫者那里，说：具寿劝诫者，我想要衣服。具寿劝诫者，我想要衣服。这样反复催促两三次，应当忆念。反复催促两三次并忆念后，如果衣服做成了，那样就好。如果没做成，就保持沉默，坐着，直到四次、五次、六次。保持沉默，坐着，直到四次、五次、六次后，如果衣服做成了，那样就好。如果没做成，之后为了做成衣服而寻找，如果衣服做成了，就犯舍堕罪。如果没做成，我就去那些衣服的价钱从哪里来的地方。或者从可信的信使那里得知，具寿们为某某比丘寄来的衣服的价钱，也未能为那位比丘做成。应当告知具寿们，不要浪费自己的财物。这就是仪轨。总摄：丝绵仅两份，六与量高路，浣濯金银等，隐晦具特征，以及做买卖。又，任何比丘要做新的丝绵坐具时
English
This messenger, the venerable one, is to advise the monks. This is how the monks receive advice, either in the monastery or the lay practitioners give advice, it should be declared. Then, that messenger, taking the price of those clothes, should go to where the advisor is. Having gone, he should say to the advisor: Venerable advisor, please know. With the price of these clothes, buy such and such clothes, and when the monk named so-and-so arrives, sew suitable clothes for him in time. Then, that messenger should very well and correctly admonish the advisor, and correctly instruct him. The monk should go to that place, and having gone, say to the monk: Holy one, I have correctly instructed the advisor you indicated, please go to him, and he will sew suitable clothes for you in time. The monk who desires clothes should go to the advisor and say: Venerable advisor, I want clothes. Venerable advisor, I want clothes. He should urge him two or three times, and should remember. Having urged and remembered two or three times, if the clothes are made, that is good. If they are not made, he should remain silent and sit, up to four, five, or six times. Having remained silent and sat up to four, five, or six times, if the clothes are made, that is good. If they are not made, then he should search to make the clothes, and if the clothes are made, he commits a Nissaggiya Pacittiya offense. If they are not made, I should go to the place where the price of those clothes came from. Or, from a reliable messenger, learn that the price of the clothes sent by the venerable ones for so-and-so monk has not been made for that monk either. The venerable ones should be informed not to waste their wealth. This is the procedure. Summary: Silk and wool only two parts, six and height path, washing gold and silver, obscure characteristics, and trading. Furthermore, if any monk is making a new silk and wool seat,
Chinese
是应舍堕。复次，若比丘以纯黑羊毛作新坐具，是应舍堕。比丘作新坐具，应以纯黑羊毛占两份，第三份用白色，第四份用杂色羊毛。若比丘未用纯黑羊毛占两份，或未用白色占第三份，或未用杂色羊毛占第四份而作新坐具，是应舍堕。比丘作新坐具，应不情愿地使用六年。若比丘在六年之内，无论舍弃或未舍弃旧坐具，又作其他新坐具，除非得到僧众的允许，否则是应舍堕。比丘作新铺垫时，为了使新的颜色不悦目，应用旧铺垫以善逝的一拃围绕缝补。若比丘为了使新的颜色不悦目，未用旧铺垫以善逝的一拃围绕缝补而使用新铺垫，是应舍堕。比丘在路上行走，若获得羊毛并想要，该比丘应取。取后若不携带，应由自己运送到三拘卢舍的范围内。超过此范围携带，是应舍堕。复次，若比丘使非亲属的比丘尼洗羊毛、煮羊毛或捶打羊毛，是应舍堕。复次，若比丘亲手接受金和银，或让人接受，是应舍堕。复次，若比丘做各种有明显标志的行为，是应舍堕。复次，若比丘做各种买卖交易，是应舍堕。总结：钵二和织机二，夺取给予和秋收月，小棚屋和，寺院和粗布，奉献和储蓄。复次，比丘应将多余的钵持有十天。超过此期限持有，是应舍堕。复次，若比丘在有五个补丁的钵可以使用的情况下，为了贪图好的，而寻求新的钵，并且钵已经完成，是应
Chinese
那是堕罪。那位比丘应该把那个钵分给比丘僧团。那个比丘僧团里哪个钵是最差的，你这位比丘不要加持这个钵，不要舍弃，不要布施给别人，而要慢慢地、慢慢地用到破烂的尽头，这样布施，这是仪轨。还有，哪个比丘自己用手乞讨来的布，让非亲属的织布工织布，如果布织成了，那是舍堕罪。为了比丘，如果非亲属的施主或施主的妻子让非亲属的织布工织布。如果那位比丘事先没有约定，突然生起一些想法，就去非亲属的织布工那里，这样说：有寿者织布工请知道，这布是为我织的。有寿者织布工，这布要织得宽大些，长一些，纬线密一些，经线结实一些。有寿者织布工，我这样给你工钱：食物，或者点心，或者少许食物。如果那位比丘为了织布而给予这样的工钱：食物，或者点心，或者少许食物，而且布织成了，那是舍堕罪。还有，哪个比丘把布施给比丘后，之后生气、愤怒、傲慢，不高兴而抢回来，或者叫人抢回来，并且对他说：我不把布施给你比丘，你走开，如果那位比丘把剩余的布施出去并舍弃，那是舍堕罪。如果比丘在秋季最后一个月的十天之内，得到一件用旧布做的衣服，想要的话，那位比丘应该接受那件衣服。接受后，要保存到布施衣服的时候。如果超过那个时间保存，那是舍堕罪。如果很多比丘住在被认为是偏僻、危险、恐怖、各种不同恐怖所威胁的地方，在那里度过夏末。如果比丘想要住在偏僻的地方，那么……
English
That is an offense entailing forfeiture. That monk should distribute that bowl to the community of monks. Whichever bowl is the worst in that community of monks, you, monk, should not bless this bowl, not abandon it, not give it to others, but use it slowly, slowly, until it is completely broken, thus giving it away. That is the procedure. Furthermore, if any monk has cloth begged with his own hands woven by a weaver who is not a relative, if the cloth is finished, it is an offense entailing forfeiture. For the sake of a monk, if a householder or a householder's wife who is not a relative has cloth woven by a weaver who is not a relative. If that monk, without having made a prior arrangement, suddenly has some thoughts and goes to the weaver who is not a relative and says this: "Venerable weaver, please know, this cloth is being woven for me. Venerable weaver, weave this cloth wide, long, with close weft, and with strong warp. Venerable weaver, I will give you this kind of payment: food, or snacks, or a little food." If that monk gives such payment for the sake of having the cloth made: food, or snacks, or a little food, and the cloth is finished, it is an offense entailing forfeiture. Furthermore, if any monk gives cloth to a monk, and afterwards becomes angry, agitated, and arrogant, displeased, and takes it back or has someone take it back, and says to him: "I will not give you cloth, monk, go away," if that monk gives away and abandons what remains, it is an offense entailing forfeiture. If a monk, within ten days of the last month of autumn, obtains a garment made from discarded cloth and desires it, that monk should accept that garment. Having accepted it, he should keep it until the time of giving away garments. If he keeps it beyond that time, it is an offense entailing forfeiture. If many monks dwell in dwellings that are known to be remote, dangerous, terrifying, and subject to various terrors, and spend the late summer there. If a monk wishes to dwell in a remote place, then...
Chinese
三衣中，任何一件法衣都应放在其他人家中。比丘如果因为某种原因需要离开寺院的界限，那么这位寺院的比丘最多可以与法衣分离六天。如果超过这个时间，就会犯舍堕罪。比丘们在剩余一个月的时候，应该寻找夏季的布料。夏季结束后，可以持有半个月。如果比丘在剩余一个月之前寻找夏季的布料，或者夏季结束后持有超过半个月，就会犯舍堕罪。此外，如果比丘明知故犯地将僧团的财物转为个人所有，就会犯舍堕罪。世尊为生病的比丘开示了可以分别服用的药物，例如：酥油、油、蜂蜜和糖蜜的泡沫，如果生病的比丘需要，可以自己加持七天，通过储存来享用。如果超过这个时间享用，就会犯舍堕罪。诸位具寿，我已经念完了三十条舍堕罪。现在我要问诸位具寿，你们对此清净吗？我要问两次、三次，你们对此清净吗？如果诸位具寿对此清净，就保持沉默，这样理解为清净。第二卷结束。总摄颂：明知故犯和种子，未指定和再三，水和家和思量，众多行走盗窃供养。摄颂：谎言过失比丘离间，灰心挖掘和显示，欲望和恶劣处境和法，为友作和特别杀害。诸位具寿，这九十条堕罪是每半个月从别解脱经中宣读的。明知故犯地说谎，犯堕罪。说人的过失，犯堕罪。对比丘进行离间
English
Of the three robes, any Dharma robe should be placed in another person's house. If a monk needs to go outside the boundary of the monastery for some reason, then that monk of the monastery can be separated from that Dharma robe for up to six days. If it exceeds this time, it will be a Nissaggiya Pacittiya. When the monks have one month left, they should look for summer cloth. After the summer is over, it can be held for half a month. If a monk looks for summer cloth before one month is left, or holds it for more than half a month after the summer is over, it will be a Nissaggiya Pacittiya. Furthermore, if a monk knowingly converts the property of the Sangha to personal property, it will be a Nissaggiya Pacittiya. The Blessed One has taught what medicines should be taken separately for the benefit of sick monks, such as: ghee, oil, honey, and sugar foam, if a sick monk needs it, he can bless it himself for seven days and enjoy it by storing it. If it is enjoyed beyond this time, it will be a Nissaggiya Pacittiya. Venerable ones, I have finished reciting the thirty Nissaggiya Pacittiya Dharmas. Now I ask you, venerable ones, are you pure in this? I will ask twice, three times, are you pure in this? If you are pure in this, venerable ones, then hold it as it is by not saying anything. The second volume ends. General summary: Knowing and seeds, Unspecified and again and again, Water and home and thought, Many walking stealing offerings. Summary: Lies, faults, monks, alienation, Discouragement, digging and showing, Desire and bad situation and Dharma, Acting for friends and especially killing. Venerable ones, these ninety Pacittiya Dharmas are recited every half month from the Pratimoksha Sutra. Knowingly telling lies is a Pacittiya. Speaking of people's faults is a Pacittiya. Alienating monks