Chinese
这是关于淫事、爱语、恭敬的媒介。 房屋、大房屋以及无地基的。 稍微僧团分裂以及之后的方向。 毁坏家庭和令人不悦之事。 具寿们，这十三条僧残法，是从每月两次诵戒律经中产生的。 若故意出精，除了梦中，是僧残。 又，任何比丘以染污之心，触摸与女性有关的身体，或从手开始，或从臂膀开始，或从肋骨开始，或任何肢体和身体，若贪恋和爱抚，是僧残。 又，任何比丘以染污之心，与女性有关联，说出污秽的、罪恶的、不抑制的淫语，就像男子对年轻女子说的那样，是僧残。 又，任何比丘以染污之心，在女性身体前，为了恭敬自己的身体，这样说：像我这样的比丘，具有戒律，具有善法，行梵行，以这种与淫事有关的法来恭敬，谁是这些恭敬者中的最殊胜者呢？如果赞叹，是僧残。 又，任何比丘以男人的话对女人，或以女人的话对男人，作为媒人，无论是为了短暂的相遇，也是僧残。 比丘若为了自己，请求建造房屋，无有施主，那么这位比丘应当按照尺寸建造房屋。房屋的尺寸是：内部长度为如来身高的十二倍，宽度为身高的七倍。 为了看地基，这位比丘应当带领比丘们。被带领的比丘们也应当看地基是否合适，没有争端，可以开始建造。如果比丘在不合适的地基上，或者有争端，或者不能开始建造的地方，为了自己，请求建造房屋，无有施主，为了看地基，比丘
English
These are about the medium of lewdness, amorous words, and reverence. Houses, large houses, and those without foundations. Slightly dividing the Sangha and the subsequent directions. Destroying families and unpleasant matters. O venerable ones, these thirteen Sanghavasesa Dharmas arise from reciting the Pratimoksha Sutra twice a month. If one intentionally emits semen, except in a dream, it is a Sanghavasesa. Furthermore, if any bhikkhu with a defiled mind touches the body of a woman, or from the hand, or from the arm, or from the ribs, or any limb and body, if he possesses craving and caressing, it is a Sanghavasesa. Furthermore, if any bhikkhu with a defiled mind, together with a woman, speaks obscene, sinful, unrestrained lewd words, just as a man speaks to a young woman, it is a Sanghavasesa. Furthermore, if any bhikkhu with a defiled mind, in front of a woman's body, for the sake of revering his own body, says this: "A bhikkhu like me, possessing discipline, possessing virtuous qualities, practicing celibacy, is revered by this Dharma related to lewdness. Who among these reverers is the most excellent?" If he praises, it is a Sanghavasesa. Furthermore, if any bhikkhu uses a man's words to a woman, or a woman's words to a man, as a matchmaker, even for a brief encounter, it is a Sanghavasesa. If a bhikkhu requests to build a house for himself, without an owner, then that bhikkhu should have the house built according to the measurements. The measurements of the house are: the interior length is twelve times the height of the Sugata, and the width is seven times the height. To inspect the foundation, that bhikkhu should lead the bhikkhus. The led bhikkhus should also inspect whether the foundation is suitable, without dispute, and can be started. If a bhikkhu requests to build a house for himself on an unsuitable foundation, or with dispute, or where it cannot be started, without an owner, to inspect the foundation, the bhikkhu
Chinese
难道也不带领沙弥吗？对于带领的僧侣们也不指示地基吗？如果超过限度，就是僧残。如果比丘为了僧团的缘故，要建造有主人的大寺庙，为了看地基的缘故，那位比丘应当带领比丘们。被带领的比丘们也应当看地基是否合适，没有争端，可以开始建造。如果比丘认为地基不合适，或者有争端，或者不可以开始建造，却为了有主的僧团的缘故，要建造大寺庙吗？为了看地基的缘故，也不带领比丘们吗？对于带领的比丘们也不指示地基，就是僧残。再有， 어떤 比丘愤怒且怀有嗔恨心，心想无论如何也要使此人与梵行分离，于是对清净无罪的比丘，以无根据的失败之法进行诽谤，之后无论何时询问都可以，即使不询问也可以。那个争端也是没有根据的，而且比丘也安住于嗔恨中，因为嗔恨而说了这样的话，就是僧残。再有， 어떤 比丘愤怒且怀有嗔恨心，心想无论如何也要使此人与梵行分离，于是对清净无罪的比丘，以不属于自己的部分且相似的失败之法进行诽谤，现在无论何时询问都可以，即使不询问也可以。那个争端也是不属于自己的部分且相似的，那个争端因为不属于自己的部分且相似，稍微地，仅仅是稍微地取了一些法，而且比丘也安住于嗔恨中，因为嗔恨而说了这样的话，就是僧残。再有， 어떤 比丘为了分裂和合的僧团而进行挑拨，并且将导致分裂的争端认为是好的而接受并执持，那么比丘们应当对那位比丘这样说：有寿命者，你不要为了分裂和合的僧团而进行挑拨，也不要接受并执持会导致分裂的争端。有寿命者，与僧团一起和合吧！不要分裂僧团，不要到处争吵，要像一个乳房挤出的乳汁一样，像水和牛奶混合在一起一样。导师
English
Are the novices not led either? Are the monks who are led not shown the foundation? If it exceeds the limit, it is a Sanghavasesa. If a monk, for the sake of the Sangha, is about to build a large monastery that has an owner, then for the sake of inspecting the foundation, that monk should lead the monks. The monks who are led should also inspect whether the foundation is suitable, without dispute, and can be started. If a monk thinks that the foundation is not suitable, or is disputed, or cannot be started, but for the sake of the Sangha that has an owner, is about to build a large monastery? For the sake of inspecting the foundation, are the monks not led either? If the monks who are led are not shown the foundation, it is a Sanghavasesa. Furthermore, any monk who is angry and harbors hatred, thinking that he must separate this person from the Brahmacharya, then accuses a pure and innocent monk with a groundless Dharma of defeat, then it is okay to ask at another time, or not to ask. That dispute is also groundless, and the monk also abides in hatred, because he spoke out of hatred, it is a Sanghavasesa. Furthermore, any monk who is angry and harbors hatred, thinking that he must separate this person from the Brahmacharya, then accuses a pure and innocent monk with a Dharma of defeat that is not his own part and is similar, now it is okay to ask at another time, or not to ask. That dispute is also not his own part and is similar, that dispute because it is not his own part and is similar, slightly, just slightly, some Dharmas are taken, and the monk also abides in hatred, because he spoke out of hatred, it is a Sanghavasesa. Furthermore, any monk who is making trouble in order to divide the harmonious Sangha, and also accepts and holds onto the dispute that will cause division as good, then the monks should say to that monk: Venerable one, do not make trouble in order to unite the harmonious Sangha, and do not accept and hold onto the dispute that will cause division. Venerable one, be in harmony with the Sangha! Do not divide the Sangha, do not argue everywhere, be like milk squeezed from one breast, like water and milk mixed together. The teacher
Chinese
如果也能使教法更加明亮，就会安住在快乐之中。有寿命者，你应该放弃这种制造僧团分裂的基础。当比丘们这样告诫那位比丘时，如果他放弃那个基础，那样就好。如果他不放弃，为了让他放弃那个基础，应该告诫两次三次，正确地教导。告诫两次三次，正确地教导后，如果他放弃那个基础，那样就好。如果他不放弃，就是僧残。如果有比丘做那个比丘的朋友，追随不和之语，一个或两个或多个，如果他们对比丘们这样说：有寿命者们，你们好也好，坏也好，不要对比丘说任何事。那是什么缘故呢？有寿命者们，这个比丘是说法者，是调伏者，这个比丘正确地接受和完全掌握法和调伏，并随后进行解释。这个比丘是明智地说，不是不明智，这个比丘喜欢和忍受什么，我们也喜欢和忍受什么。如果他们这样说，比丘们应该对那些比丘这样说：有寿命者们，你们这样说：有寿命者们，你们好也好，坏也好，不要对比丘说任何事。那是什么缘故呢？有寿命者们，这个比丘是说法者，是调伏者，这个比丘正确地接受和完全掌握法和调伏，并随后进行解释，这个比丘是明智地说，不是不明智，这个比丘喜欢和忍受什么，我们也喜欢和忍受什么，不要这样说。那是什么缘故呢？有寿命者们，这个比丘不是说法者，不是调伏者。有寿命者们，这个比丘是说非法者，是说非调伏者，这个比丘错误地接受和完全掌握非法和非调伏，并随后进行解释，这个比丘是不明智地说，是明智地说
English
If it also makes the doctrine more clear, then one will abide in contact with happiness. Venerable one, you should abandon such a basis for causing division in the Sangha. When the monks admonish that monk in this way, if he abandons that basis, then that is good. If he does not abandon it, for the sake of abandoning that basis, he should be admonished and correctly instructed two or three times. When he has been admonished and correctly instructed two or three times, if he abandons that basis, then that is good. If he does not abandon it, it is a Sanghavasesa. If there are one or two or more monks who are friends of that monk, who follow after speaking discordantly, and if they say this to the monks: Venerable ones, whether you are good or bad, do not say anything to this monk. Why is that? Venerable ones, this monk is a speaker of the Dharma, a speaker of the Vinaya. This monk has correctly taken up and completely grasped the Dharma and the Vinaya, and then explains them. This monk speaks knowingly, not unknowingly. Whatever this monk likes and tolerates, we also like and tolerate. If they say this, the monks should say to those monks: Venerable ones, you say this: Venerable ones, whether you are good or bad, do not say anything to this monk. Why is that? Venerable ones, this monk is a speaker of the Dharma, a speaker of the Vinaya. This monk has correctly taken up and completely grasped the Dharma and the Vinaya, and then explains them. This monk speaks knowingly, not unknowingly. Whatever this monk likes and tolerates, we also like and tolerate, do not say that. Why is that? Venerable ones, this monk is not a speaker of the Dharma, not a speaker of the Vinaya. Venerable ones, this monk is a speaker of what is not Dharma, a speaker of what is not Vinaya. This monk has incorrectly taken up and completely grasped what is not Dharma and what is not Vinaya, and then explains them. This monk speaks unknowingly, speaks knowingly.
Chinese
因为这不是理由。诸位有德者，不要喜欢和容忍这位比丘所喜欢和容忍的。诸位有德者，不要想分裂僧团，诸位有德者，要希望僧团和谐。诸位有德者，要与僧团和谐，不要分裂僧团，不要争吵，要欢喜，要像水和牛奶一样混合在一起，如果能阐明导师的教法，就能安住在快乐之中。诸位有德者，要舍弃这种追随分裂僧团，说不和谐话语的人。对于那些比丘，比丘们应该这样劝告。如果他放弃那个理由，那样就好。如果不放弃，为了让他放弃那个理由，应该劝告两次三次，应该正确地教导。劝告两次三次，正确地教导后，如果他放弃那个理由，那样就好。如果不放弃，就是僧残。如果很多比丘住在村庄或城镇附近，他们也成为破坏家庭，行持罪恶之法的人。他们看到、听到或完全知道那些人破坏家庭。如果他们看到、听到或完全知道那些人行持罪恶之法，比丘们应该对那些比丘这样说：诸位有德者，你们是破坏家庭，行持罪恶之法的人，你们也看到、听到和完全知道你们破坏了家庭，你们也看到、听到和完全知道你们行持罪恶之法，诸位有德者，你们住在这里可以吗？从这里离开吧。如果他们对那些比丘这样说：诸位有德者，这里有些比丘是由于欲望而行事，由于嗔恨而行事，由于愚痴而行事，由于恐惧而行事。因此，仅仅因为相似的堕落，有些比丘被驱逐，有些比丘不被驱逐。比丘们应该对那些比丘这样说：诸位有德者，你们那样说，诸位有德者，这
English
Because that is not a valid reason. Venerable ones, do not approve of or tolerate what this monk approves of and tolerates. Venerable ones, do not desire to divide the Sangha; venerable ones, desire that the Sangha be in harmony. Venerable ones, be in harmony with the Sangha. Do not divide the Sangha. Do not quarrel, be joyful. Be like water and milk mixed together. If you clarify the Teacher's doctrine, you will abide in happiness. Venerable ones, abandon those who follow the division of the Sangha and speak discordantly. Those monks should be instructed by the monks in this way. If he abandons that reason, that is good. If he does not abandon it, he should be admonished two or three times to abandon that reason. He should be properly instructed. If, after being admonished and properly instructed two or three times, he abandons that reason, that is good. If he does not abandon it, it is a Sanghavasesa. If many monks dwell near a village or town, and they engage in practices that ruin families and are sinful, and they see, hear, or fully know that they have ruined families, and they see, hear, or fully know that they engage in sinful practices, then the monks should say to those monks: 'Venerable ones, you are engaging in practices that ruin families and are sinful. You have seen, heard, and fully know that you have ruined families. You have seen, heard, and fully know that you are engaging in sinful practices. Venerable ones, is it permissible for you to dwell here? Depart from this place!' If they say to the monks: 'Venerable ones, some monks here act out of desire, some act out of hatred, some act out of delusion, and some act out of fear. Thus, some monks are expelled for similar offenses, while others are not expelled,' then the monks should say to those monks: 'Venerable ones, you say that, venerable ones, this'