Chinese
比丘的别解脱经。 比丘的别解脱经。 比丘的别解脱经在此。印度语：Prātimokṣa Sūtra。藏语：别解脱经。第一卷。向一切智者顶礼。美妙的旗帜在三界中传扬。神圣的佛法之声如狮子吼般宣扬。证得一切智者，珍宝之藏。梵天之王以顶髻之宝触碰您的双足。超越无边无际的痛苦之海。向众生的主宰以头顶礼拜。一切智者的学处，珍宝之器。将在圣者僧团中开示。佛陀的调伏如雪山之海。无边无际，对于一切。 安住的精髓和精华是。这别解脱。这是神圣佛法的国王。一切佛法的殊胜引导。这是比丘商团的。学处货物的大商行。对于被戒律败坏所控制的。这是消除恶行的良药。这是青春年少，心神迷乱的。双足青年的铁钩。从比海更深的轮回中。这是度脱的超越之法。这是前往善趣的。确定的水路桥梁。这是战胜烦恼的道路。国王的殊胜引导。这是进入解脱之城的。阶梯，如同根基般存在。我已入灭之后。 这是你们的导师。自生者以恭敬之心。殷勤赞叹比丘僧团。佛陀之名。 在世间极为稀有。获得人身极其困难。出家极其困难。同样，对于出家者来说。 圆满戒律极其稀有。即使戒律完全清净。 善友也极难获得。世间佛陀的出现，以及。 人与出家，以及。 圆满戒律，以及。 善友难得，若已获得。 对于智者心怀善意，并且。 想要行持与之相应的果实。 持戒精进者，为了别解脱。 为了平等，应当努力。 比丘调伏诸根，一切自在者。 佛陀不变的出家者。 对于 निश्चित 解脱者来说。
English
The Prātimokṣa Sūtra for Bhikṣus. The Prātimokṣa Sūtra for Bhikṣus. The Prātimokṣa Sūtra for Bhikṣus is present. In Sanskrit: Prātimokṣa Sūtra. In Tibetan: The Sūtra of Individual Liberation. Volume One. Homage to the All-Knowing One. The banner of fame is renowned in the three worlds. The sound of the sacred Dharma proclaims the lion's roar. Having attained the All-Knowing One, the treasury of jewels. The Brahma King touches your feet with the jewel of his crown. Having crossed the ocean of suffering without bottom or end. I prostrate with my head to the Lord of beings. The training of the All-Knowing One, the vessel of jewels. Shall be expounded in the midst of the noble assembly. The Buddha's discipline is like the great ocean of snow mountains. Bottomless and endless, for all. The essence and heart of abiding is. This Prātimokṣa. This is the king of the sacred Dharma. The supreme guide of all Dharmas. This is for the assembly of Bhikṣu merchants. The great trading house of training goods. For those seized by corrupted morality. This is the medicine that dispels wickedness. This is the iron hook for the youth with two legs. From the cycle of existence deeper than the ocean. This is the means of crossing over for liberation. This is the bridge of certain water for going to good migrations. This is the path that defeats afflictions. The supreme guide of the king. This is like the foundation of the staircase for entering the city of liberation. When I have passed into Nirvana. This is your teacher. The self-born one with reverence. Earnestly praises the assembly of Bhikṣus. This sound called Buddha. Is extremely rare in the world. Obtaining a human body is extremely difficult. To renounce is extremely rare. Likewise, for those who have renounced. Perfect morality is extremely rare. Even if morality is completely pure. A good friend is extremely difficult to find. The arising of Buddhas in the world, and. Humans and renunciates, and. Perfect morality, and. Good friends are difficult to find, and having found them. Those who desire good for the wise, and. Those who wish to perform with its corresponding fruit. Those who strive in vows, for the sake of individual liberation. For the sake of equality, one should strive. Bhikṣus, subdued, all powerful ones. The unchanging Buddha, the renunciate. For those who desire निश्चित (Sanskrit, Devanagari: निश्चित, Sanskrit Romanization: niścita, Chinese: certain) liberation.
Chinese
恒常守护别解脱，纵经无数亿劫时，听闻别解脱，受持与执取，皆是极难得，修持亦是极难得。诸佛出世是安乐，讲说佛法也是安乐，僧伽和合是安乐，和合众之苦行安乐。圣者们是见为安乐，与具戒者交往安乐，若不见愚童之辈，则恒常是安乐。见持戒者是安乐，多闻者是见为安乐，已从轮回中解脱之，诸阿罗汉是见为安乐。趋入安乐之河流是安乐，于法串习之人是安乐，获得智慧者是安乐，我慢我执灭尽是安乐。决定胜解且调伏诸根者，于寂静兰若中安度晚年，以及多闻者于森林之中，度过晚年是安乐。具寿者们于坟冢之处逝去，剩余多少即是多少。具寿者们，衰老与死亡显现，导师之教法亦将隐没，故具寿者们，当以精勤修持瑜伽。如来、应供、正等觉诸佛之菩提，以及其他与之相应之善法菩提分法，亦当以精勤而证得。世尊之声闻僧伽是少事且寡欲的，故僧伽最初应作何事？具寿者们，当询问未到者之意愿与清净，询问之后亦应陈述。于彼释迦狮子前，合掌十指作礼敬，当宣说别解脱，为调伏故从我听闻。听闻之后，如大仙所说，如是修持，对于微小之罪，亦当畏惧且励力断除。恒常精勤于难伏之，心如骏马难调伏，与之相符之百钉利缰，即是此别解脱。何者仅以言语，即可止息且不越轨，彼等是良善之人马，必能战胜烦恼之战场。谁无此缰绳，且永不乐于调伏，彼等将被烦恼之战场扰乱，不得安宁。
English
Always guard the Pratimoksha. Even in billions of kalpas, hearing the Pratimoksha, grasping and holding it, is extremely rare. Practicing it is also extremely rare. The arising of Buddhas is happiness. Teaching the Dharma is also happiness. The harmony of the Sangha is happiness. The asceticism of those in harmony is happiness. Seeing the noble ones is happiness. Associating with the virtuous is happiness. If one does not see the childish ones, then it is always happiness. Seeing those who possess morality is happiness. Seeing those who have heard much is happiness. Seeing those who are completely liberated from rebirth, the Arhats, is happiness. Entering the river of happiness is happiness. People who are accustomed to the Dharma are happiness. Those who have attained wisdom are happiness. The exhaustion of ego and pride is happiness. Those who have made a firm resolution and subdued their senses, who grow old in peaceful hermitages, and those who have heard much, dwelling in the forests, is happiness. The life-endowed ones pass away in the charnel grounds, and whatever remains is just that much. Life-endowed ones, aging and death will manifest, and the Teacher's doctrine will also perish, therefore, life-endowed ones, you should diligently practice yoga with mindfulness. The enlightenment of the Tathagatas, Arhats, Perfectly Awakened Buddhas, and also any virtuous Dharma that is in accordance with that, the aspects of enlightenment, are also attained through mindfulness. The Sangha of the Blessed One's disciples is of few concerns and few activities, so what should be done first by the Sangha? Life-endowed ones, ask those who have not arrived about their intentions and purity. Having asked, it should also be stated. To that Shakya Lion, joining the ten fingers in reverence, the Pratimoksha should be recited. For the sake of taming, listen to me. Having heard, as the great sage has said, practice accordingly, and even for the smallest faults, fear and strive to abandon them. Always strive with diligence, for the difficult to subdue, mind like a wild horse that is difficult to tame, the fitting hundred-spiked sharp rein, is this Pratimoksha. Those great ones who, with mere words, can turn back and not transgress the boundaries, those are good human horses, they will surely be victorious in the battle of afflictions. Whoever does not have this rein, and never delights in taming, those will be disturbed by the battle of afflictions, without peace.
Chinese
将要游荡。僧侣们，请听。今天僧团将举行十四或十五日的布萨。如果僧团的时间已经到来并且允许，请僧团允许。今天僧团举行布萨，诵读别解脱经。这是祈请。诸位具寿，我们应当举行布萨，诵读别解脱经。你们之中谁有罪，就应当坦白。如果没有罪，就不要说话。如果不说话，我就知道诸位具寿是清净的。如同个别询问后比丘回答那样，对于这样的比丘僧团，也应当宣说三次。如果比丘在这样的比丘僧团中，宣说三次时，有罪而忆念却不坦白，那就是明知而说妄语。诸位具寿，明知而说妄语，世尊说是障碍之法。因此，想要清净的比丘，有罪而忆念并且见到，就应当坦白。坦白了，他就会安住在安乐之中。如果不坦白不忏悔，就不会如此。诸位具寿，我已经念诵了别解脱经的开端。对此，我将询问诸位具寿，你们是否清净？是否清净？这样询问两次三次。如果诸位具寿是清净的，就应当像这样不说话，那就是如实接受。总结：不净行和偷盗，不杀人，以及伴随妄语，这四法是已宣说的。诸位具寿，这四种导致失败的法，在每月两次念诵别解脱经时出现。此外，如果比丘与众比丘一起，成为持戒相同者，在没有舍戒、没有毁坏戒律的情况下，修习不净行，行淫欲之法，乃至与畜生道的众生一起也行淫，这位比丘就失败了，不能安住。此外，如果比丘拿取他人
English
Will wander. Venerable monks, please listen. Today the Sangha will hold the Uposatha on the fourteenth or fifteenth day. If the time for the Sangha has come and it is permissible, please allow the Sangha. Today the Sangha will hold the Uposatha and recite the Pratimoksha Sutra. This is the request. Venerable ones, we should hold the Uposatha and recite the Pratimoksha Sutra. Whoever among you has transgressions should confess. If there are no transgressions, then do not speak. If you do not speak, then I will know that you, the venerable ones, are pure. Just as when asked individually, a monk answers, so too for such a gathering of monks, it should be proclaimed up to three times. Furthermore, if any monk, when proclaimed up to three times in such a gathering of monks, has transgressions but, being mindful, does not confess, then that is knowingly speaking a lie. Venerable ones, knowingly speaking a lie, the Blessed One has said is a Dharma that obstructs. Therefore, any monk who desires to be purified of transgressions, having transgressions, being mindful and seeing them, should confess. If he confesses, he will dwell touching happiness. If he does not confess or repent, it will not be so. Venerable ones, I have finished reciting the introduction to the Pratimoksha Sutra. Regarding this, I will ask you, the venerable ones, are you pure in this? Are you pure in this? I will ask twice, three times. If you, the venerable ones, are pure in this, then by not speaking in this way, it is accepted as such. Summary: Unchaste conduct and stealing, not killing a human being, and accompanied by lying, these four dharmas have been spoken. Venerable ones, these four dharmas that lead to defeat occur twice a month when reciting the Pratimoksha Sutra. Furthermore, if any monk, together with other monks, becomes equal in discipline, without renouncing the precepts, without destroying the precepts, practices unchaste conduct, engages in sexual acts, even with a being born in the animal realm, that monk is defeated and cannot abide. Furthermore, if any monk takes another's
Chinese
无论是在村庄还是在寺院，凡是不给予而拿取属于偷盗范畴的东西，无论拿取多少不给予的东西，如果被国王或者大臣抓住，并对他说：‘你这个人是小偷！是孩子！是愚蠢的人！是偷盗者！’这样说着，或者杀掉，或者捆绑，或者驱逐都可以。比丘如果像这样不给予而拿取，那么这位比丘也就成了失败者，不应居住。再有，比丘如果蓄意用自己的手结束人或者似人的生命，或者给予他武器，或者为他寻找持武器者，或者让他死亡，或者赞叹死亡，并对他说：‘你这个人，用这罪恶、不净、恶劣的生命做什么？你这个人，活着不如死了好！’这样说着，用内心的欲望和内心的分别念，以多种方式让他死亡，或者赞叹死亡，如果那个人因此而死去，那么这位比丘也就成了失败者，不应居住。再有，比丘如果对于自己没有证悟和完全通达的，声称自己获得了超人的法，以及殊胜的、特殊的证悟，以及知、见、触等，明明没有却说‘我证悟了’，‘我看见了’。之后，为了从那个堕落中获得清净，无论在其他时候被询问或者不被询问，都这样说：‘诸位尊者，我说自己知道的，其实我不知道；我说自己看见的，其实我没有看见。’这是虚妄的空话和谎言。除了是由于狂妄自大之外，这位比丘也就成了失败者，不应居住。诸位尊者，我已经宣说了四种失败之法。比丘如果做了其中任何一种堕落，那么从最初一样，之后也一样是失败者。不被允许与比丘们一起居住和受用。我应该问诸位尊者：‘你们对此清净吗？’我应该问‘你们对此清净吗？’两次、三次。如果诸位尊者对此清净，就应该像这样保持沉默，这样理解。总结：精液，持
English
Whether in a village or in a monastery, if one takes something that belongs to the category of stealing without being given, no matter how much is taken without being given, if that person is caught by the king or a great minister, and they say to him, 'Hey, you are a thief! A child! A fool! A stealer!' saying this, they might kill, bind, or banish him. If a monk takes something without being given in this way, then that monk has also become defeated and should not reside there. Furthermore, if a monk intentionally takes the life of a human or someone similar to a human with his own hand, or gives him a weapon, or seeks someone to carry a weapon for him, or causes him to die, or praises death, saying to him, 'Hey, what is the use of this sinful, impure, evil life? Hey, it is easier for you to die than to live!' saying this, with the desire of his mind and the thoughts of his mind, in many ways causing him to die, or praising death, and if that person dies because of it, then that monk has also become defeated and should not reside there. Furthermore, if a monk, without having realized or fully understood, claims to have attained the ultimate human qualities, as well as superior and special attainments, and knowledge, vision, and contact, saying 'I know this' and 'I see this' when he does not, and later, wishing to be purified from that transgression, whether asked or not asked at another time, says this: 'Venerable ones, I said I knew what I did not know; I said I saw what I did not see.' This is empty talk and a lie, except if it is due to arrogance. That monk has also become defeated and should not reside there. Venerable ones, I have now recited the four defeated dharmas. If a monk commits any one of these transgressions, then from the beginning, just as before, he is defeated. He is not allowed to reside and partake with the monks. I should ask the venerable ones, 'Are you pure in this?' I should ask, 'Are you pure in this?' two or three times. If the venerable ones are pure in this, then they should remain silent in this way, and it is understood as such. Summary: Semen, holding