Chinese
从……起。如果比丘没有听到这些比丘所说的话，心想：我应当像他们那样随后安立名称。以此为缘，如果一言不发地听着，就犯堕罪。再有，如果某比丘在僧团中出现关于如法之事的辩论，他不作声地从座位上站起来走开，也不对比丘们说话，除了这种情况之外，就犯堕罪。不恭敬就犯堕罪。饮用能使人醉的大麦酒和煮过的酒，就犯堕罪。再有，如果某比丘在非时进入村庄，也不对比丘们说话，除了这种情况之外，就犯堕罪。归纳起来：连同食物的曙光，针、锥，床脚，布单、坐垫、褥子，大块布和善逝的法衣。再有，如果某比丘应邀到有食物的家中，早晚在各家游荡，也不教诫在家的信徒，除了这种情况之外，就犯堕罪。再有，如果某比丘在天未亮、曙光未现时，未经允许收集珍宝或提到珍宝，或者越过刹帝利灌顶的门槛，或门槛附近，除了这种情况之外，就犯堕罪。再有，如果某比丘在每半月诵戒时这样说：诸位尊者，我才知道此法也属于经藏，包含在经藏中。如果比丘们知道这位尊者以前在布萨时曾参加过两三次，更何况多次呢？这位尊者因为不了解而不来，那么他所犯的堕罪应当依法处理，并且责备他说：尊者，您在每半月诵戒时，不恭敬地听法，不视为上师，不视为栋梁，不用心，不专心，不倾听，不用全部心思来听法，尊者您没有获得利益，没有获得利益反而获得了罪过，没有获得好的结果。
English
From... If a Bhikshu does not hear what these Bhikshus say, thinking: I should establish names in accordance with them. Taking this as a condition, if one listens without saying a word, it is a downfall. Furthermore, if a Bhikshu is present when a debate about Dharma matters arises in the Sangha, and he gets up from his seat and leaves without saying a word, nor speaks to the Bhikshus, except for such a situation, it is a downfall. To be disrespectful is a downfall. To drink barley wine and cooked wine that intoxicates is a downfall. Furthermore, if a Bhikshu enters a village at an improper time and does not speak to the Bhikshus, except for such a situation, it is a downfall. In summary: Dawn with food, needle and awl, bed legs, cloth, cushions, mats, large cloths, and the Sugata's Dharma robes. Furthermore, if a Bhikshu is invited to a house with food and wanders in the houses in the morning and evening, and does not admonish the householders, except for such a situation, it is a downfall. Furthermore, if a Bhikshu, before dawn or before the light appears, collects precious things or mentions precious things without permission, or crosses the threshold of the Kshatriya's enthronement gate, or near the threshold, except for such a situation, it is a downfall. Furthermore, if a Bhikshu says this when reciting the Pratimoksha every half month: Venerable ones, I now know that this Dharma also belongs to the Sutra Pitaka and is included in the Sutra Pitaka. If the Bhikshus know that this venerable one has attended the Uposatha two or three times before, let alone many times? This venerable one does not come because he does not understand, then the downfall he has committed should be dealt with according to the Dharma, and he should be rebuked: Venerable one, when you recite the Pratimoksha every half month, you do not listen to the Dharma respectfully, do not regard it as a teacher, do not regard it as a pillar, do not pay attention, do not concentrate, do not listen attentively, and do not listen to the Dharma with all your mind. Venerable one, you have not gained any benefit, you have not gained any benefit but have gained faults, and you have not gained good results.
Chinese
应当为此感到后悔，如果对有寿命者感到后悔，那就是堕罪。此外，如果任何比丘用草或其他材料，骨头或角制作针或让人制作，持有它即犯堕罪。此外，如果比丘让人制作僧团的床或小床，除了将根部插入孔中外，应按照善逝的八指的尺寸制作。如果让人制作超过这个尺寸，持有它即犯堕罪。此外，如果任何比丘在僧团的床或小床上铺设或让人铺设木棉，收集起来即犯堕罪。如果比丘让人制作坐垫，应按照尺寸制作。坐垫的尺寸是：长度为善逝一拃半，宽度为一拃半，用一拃的高度来缝制。如果让人制作超过这个尺寸，持有它即犯堕罪。此外，如果比丘让人制作遮雨布，应按照尺寸制作。遮雨布的尺寸是：长度为善逝的四拃，宽度为一拃。如果让人制作超过这个尺寸，持有它即犯堕罪。如果比丘让人制作夏季的大布，应按照尺寸制作。夏季大布的尺寸是：长度为善逝的六拃，宽度为三拃半。如果让人制作超过这个尺寸，持有它即犯堕罪。此外，如果任何比丘让人制作符合善逝的法衣尺寸的法衣，或者让人制作超过善逝的法衣尺寸的法衣，即犯堕罪。善逝的法衣尺寸是：长度为善逝的十拃，宽度为六拃。这就是善逝的法衣尺寸。有寿命者，我已经念诵完了九十条堕罪法。现在，我要问有寿命者们，你们对此清净吗？我要问你们对此清净吗，问两遍、三遍。如果各位有寿命者对此清净，就保持沉默，我就这样理解了。总结：乡村、其他家、自身，以及学处和寺院。
English
One should regret that it is not so. To regret for the one with life, that is the downfall. Furthermore, if any monk makes or has made a needle of grass or other materials, bone or horn, possessing it is a downfall. Furthermore, if a monk has a bed or small bed made for the Sangha, except for inserting the root into the hole, it should be made to the measure of eight fingers of the Sugata. If he has it made more than that, possessing it is a downfall. Furthermore, if any monk spreads or has spread cotton wool on a bed or small bed of the Sangha, collecting it is a downfall. If a monk has a mat made, let him have it made according to the measure. The measure of the mat is this: in length, one and a half spans of the Sugata; in width, one span and a half; let it be sewn with a height of one span. If he has it made more than that, possessing it is a downfall. Furthermore, if a monk has a rain cover made, let him have it made according to the measure. The measure of the rain cover is this: in length, four spans of the Sugata; in width, one span. If he has it made more than that, possessing it is a downfall. If a monk has a large summer cloth made, let him have it made according to the measure. The measure of the large summer cloth is this: in length, six spans of the Sugata; in width, three and a half spans. If he has it made more than that, possessing it is a downfall. Furthermore, if any monk has a Dharma garment made to the measure of the Sugata's Dharma garment, or has it made more than the Sugata's Dharma garment, it is a downfall. The measure of the Sugata's Dharma garment is this: in length, ten spans of the Sugata; in width, six spans. This is the measure of the Sugata's Dharma garment. Venerable ones, I have finished reciting these ninety rules of expiation. Now, I ask the venerable ones, are you pure in this? I ask you, are you pure in this, two times, three times. If the venerable ones are pure in this, then by remaining silent, it is understood as such. Summary: Village and other houses, oneself, and the trainings and monasteries.
Chinese
是。佛陀宣说了利益，因此，应当各自忏悔。诸位有德者，这四种应当各自忏悔的法，是从半月半月诵读的别解脱经中产生的。此外，如果比丘遇到非亲属的比丘尼坐在大路上，为了乞食而进入村庄，（比丘）从她手中接过食物或饮食，那么这位比丘应当前往寺院外面，对比丘们说：‘诸位有德者，我犯了不应受到指责的、应当各自忏悔的罪过，因此我各自忏悔。’这种法是应当各自忏悔的。当众多比丘被邀请到某人家中用餐时，如果有一位比丘尼说：‘请给这位食物，请给这位米粥，请给这位豆子，请给这位饮料，再给一些。’并且不断地吩咐，那么比丘们应当对比丘尼说：‘姐妹，请您暂时等候，等比丘们用完餐。’如果连一位比丘都不敢对比丘尼这样说，那么所有这些比丘都应当前往寺院外面，对比丘们说：‘诸位有德者，我们犯了不应受到指责的、应当各自忏悔的罪过，因此我各自忏悔。’这种法也是应当各自忏悔的。如果任何居士的家被僧团的戒律所约束，并且有比丘未经邀请就前往这些被僧团戒律约束的居士家中，从他们手中接过食物或饮食，那么这位比丘应当前往寺院外面，对比丘们说：‘诸位有德者，我犯了不应受到指责的、应当各自忏悔的罪过，因此我各自忏悔。’这种法也是应当各自忏悔的。如果任何僧团的住所或寺院，被传言为令人怀疑的、令人恐惧的、或因各种不同的恐惧而令人害怕的，并且有比丘
English
It is. The Buddha proclaimed the benefits, therefore, one should confess individually. Venerable ones, these four dharmas that should be confessed individually arise from reciting the Pratimoksha Sutra every half month. Furthermore, if a bhikkhu encounters a bhikkhuni who is not a relative sitting on the main road, going to the village for alms, and (the bhikkhu) takes food or drink from her hand, then that bhikkhu should go outside the monastery and say to the bhikkhus: 'Venerable ones, I have committed an offense that should not be blamed, that should be confessed individually, therefore I confess individually.' This dharma is to be confessed individually. When many bhikkhus are invited to someone's house for a meal, if a bhikkhuni says: 'Give food to this one, give rice porridge to this one, give beans to this one, give drink to this one, and give some more.' And keeps instructing, then the bhikkhus should say to the bhikkhuni: 'Sister, please wait for a while until the bhikkhus have finished their meal.' If even one bhikkhu does not dare to say this to the bhikkhuni, then all these bhikkhus should go outside the monastery and say to the bhikkhus: 'Venerable ones, we have committed an offense that should not be blamed, that should be confessed individually, therefore I confess individually.' This dharma is also to be confessed individually. If any householder's house is bound by the Vinaya of the Sangha, and a bhikkhu goes uninvited to such householders' houses bound by the Vinaya of the Sangha, and takes food or drink from their hands, then that bhikkhu should go outside the monastery and say to the bhikkhus: 'Venerable ones, I have committed an offense that should not be blamed, that should be confessed individually, therefore I confess individually.' This dharma is also to be confessed individually. If any dwelling or monastery of the Sangha is rumored to be suspicious, fearful, or frightening due to various fears, and a bhikkhu
Chinese
那些令人怀疑的住所和寺院，那些令人恐惧的住所和寺院，那些因各种恐惧而令人害怕的住所和寺院，如果尚未在这样的地方游荡，而是在寺院外取得食物和饮料后食用，那么，那位比丘走到寺院外面，对比丘们说：“诸位具寿，我犯了应该各自忏悔的不当行为。”他应该各自忏悔那些行为，这些行为也应该各自忏悔。诸位具寿，我已经说完了四条应该各自忏悔的戒律。现在，我要问诸位具寿：‘你们对此清净吗？’我要问两遍、三遍：‘你们对此清净吗？’如果诸位具寿对此清净，就应该保持沉默，我就这样理解。”总结：下裙有七种，上衣有三种，极度约束等有五种，头巾等有五种，跳跃等有五种，身体等有五种，坐姿有九种，给予和接受有八种。诸位具寿，这些众多的学处都出自每半月诵读一次的《别解脱经》。应当学习穿圆形的下裙。应当学习穿不太紧、不太松、不像象鼻、不像棕榈叶折叠、不像谷物量具、不像蛇头冠的下裙。应当学习穿圆形的法衣。应当学习穿不太紧、不太松的法衣。应当学习极度约束、穿着整齐、收敛、不斜视、像轭一样看，并前往其他人家。应当学习不遮盖头部、不跳跃、不倾斜、不在颈前交叉、不在背后交叉地前往其他人家。应当学习不跳跃、不伸展、不蹲坐、不弯腰、不倚靠腰部地前往其他人家。应当学习不摇动身体
English
Those dwelling places and monasteries that are said to be suspicious, those that are said to be fearful, those that are said to be frightening due to various fears, if one has not wandered in such places before, and after obtaining food and drink outside the monastery, eats or drinks, then that monk goes outside the monastery and says to the monks, "Venerable ones, I have committed an inappropriate act that should be confessed individually." He should individually confess those acts, and these acts should also be confessed individually. Venerable ones, I have finished reciting the four precepts that should be confessed individually. Now, I will ask the venerable ones, 'Are you pure in this?' I will ask two or three times, 'Are you pure in this?' If the venerable ones are pure in this, they should remain silent, and I will understand it as such." Summary: There are seven kinds of lower garments, three kinds of upper garments, five kinds of extreme restraint, five kinds of head coverings, five kinds of jumping, five kinds of body movements, nine kinds of sitting postures, and eight kinds of giving and receiving. Venerable ones, these many training rules come from the Pratimoksha Sutra, which is recited every half month. One should train to wear a round lower garment. One should train to wear a lower garment that is not too tight, not too loose, not like an elephant's trunk, not folded like a palm leaf, not like a grain measure, and not like a snake's head crest. One should train to wear a round Dharma garment. One should train to wear a Dharma garment that is not too tight and not too loose. One should train to be extremely restrained, well-dressed, restrained, not squinting, looking like a yoke, and going to other people's houses. One should train to go to other people's houses without covering the head, without jumping, without tilting, without crossing in front of the neck, and without crossing behind the back. One should train to go to other people's houses without jumping, without stretching, without squatting, without bending over, and without leaning on the waist. One should train not to shake the body.