Chinese
并且，教导不要弯曲手臂，不要转头，不要耸肩，不要交叉双臂就到其他人家里去。没有被告知的情况下，教导不要在其他人家里坐在垫子上。没有检查垫子，不要用全身的重量压在垫子上，不要交叉双腿，不要交叉大腿，不要把脚踝放在脚踝上，不要弯曲脚，不要张开脚，不要露出私处，教导在其他人家里坐在垫子上。教导好好地接受食物。不要连续不断地发出“mu”的声音，不要和蔬菜一样多，要依次地看着钵，在准备和食用之前不要拿起钵，也不要为了想要而用米饭盖住蔬菜，不要用蔬菜盖住米饭，不要在准备和食用的东西上面拿着钵，教导这些。偈颂说：对于食物有六种好的行为，像“cu-gu cu-gu”等五种，区分谷物和豆类的五种，舔手等五种。教导好好地吃食物。不要吃太小的食物，不要吃太大的食物，要吃适量的食物，没有准备好食物时不要张开嘴巴，嘴里塞满食物时不要说话，教导这些。不要发出“cu-gu cu-gu”的声音，不要发出“jia jia”的声音，不要发出“hu hu”的声音，不要发出“pu pu”的声音，不要伸出舌头吃食物，教导这些。不要区分谷物和豆类，不要嘲笑，不要移动脸颊，不要发出喉咙的声音，不要把食物咬成两半，教导这样吃食物。不要舔手，不要倾斜钵，不要甩手，不要摇晃钵，不要像佛塔一样堆起来吃食物，教导这些。偈颂说：嘲笑等四种，对于钵也有十种，站立等五种，遮头等五种，有腰带等五种，大象等五种坐骑，手持拐杖等六种，生病等四种。教导不要为了嘲笑而看坐在旁边的比丘的钵。教导不要用沾了食物的手拿水器。不要用沾了食物的水洒在坐在旁边的比丘身上。
English
And, teach not to bend the arms, not to turn the head, not to shrug the shoulders, and not to cross the arms when going to another's house. Without being told, teach not to sit on the cushion in another's house. Without examining the cushion, and without pressing down with the weight of the whole body, not to cross the legs, not to cross the thighs, not to place the ankles on top of each other, not to bend the feet, not to spread the feet, and not to expose the private parts, teach to sit on the cushion in another's house. Teach to receive food well. Not to make a continuous "mu" sound, not to have as much as the vegetables, to look at the bowl in order, not to pick up the bowl before preparing and eating, and also not to cover the vegetables with rice in order to want more, not to cover the rice with vegetables, and not to hold the bowl above the things being prepared and eaten, teach these. A verse says: For food, there are six good behaviors, five like "cu-gu cu-gu", five that distinguish grains and beans, and five like licking the hands. Teach to eat food well. Not to eat too small pieces of food, not to eat too large pieces of food, to eat moderate pieces, not to open the mouth when food is not ready, and not to speak with the mouth full of food, teach these. Not to make a "cu-gu cu-gu" sound, not to make a "jia jia" sound, not to make a "hu hu" sound, not to make a "pu pu" sound, and not to stick out the tongue to eat food, teach these. Not to distinguish between grains and beans, not to mock, not to move the cheeks, not to make throat sounds, and not to bite the food in half, teach to eat food like this. Not to lick the hands, not to tilt the bowl, not to shake the hands, not to shake the bowl, and not to pile up food like a stupa to eat, teach these. A verse says: Four kinds of mocking, also ten kinds for the bowl, five like standing up, five like covering the head, five like having a girdle, five mounts like elephants, six like holding a staff in the hand, and four kinds of sickness. Teach not to look at the bowl of the monk sitting next to you in order to mock. Teach not to hold the water vessel with hands soiled with food. Do not sprinkle water soiled with food on the monk sitting next to you.
Chinese
应当如此学习。未经施主允许，不得将食物和污秽物带到其他施主家，应当如此学习。不应将食物残渣倒入钵中后丢弃，应当如此学习。不应将钵放在没有底座的地方，应当如此学习。应当将钵放在非垃圾堆、非悬崖和非陡峭的地方，应当如此学习。不应站立着清洗钵，应当如此学习。应当在非垃圾堆、非悬崖和非陡峭的地方清洗钵，应当如此学习。应当避免在湍急的水流中用钵取水，应当如此学习。当有人坐着时，不应站立着说法，应当如此学习。当有人躺着时，不应坐着说法，应当如此学习。当有人坐在高座上时，不应坐在矮座上说法，应当如此学习。当有人在前面走时，不应在后面跟着说法，应当如此学习。当有人在路上走时，不应在路边走着说法，应当如此学习。不应在头被遮盖、包裹、倾斜、颈部交叉或后仰时说法，应当如此学习。不应为发髻者、戴帽子者、戴头冠者、戴头饰者或缠头巾者说法，应当如此学习。不应为骑象者、骑马者、坐在车上者、坐在坐骑上者或穿鞋者说法，应当如此学习。不应为手持拐杖者、手持伞者、手持武器者、手持刀剑者、手持战斧者或穿盔甲者说法，应当如此学习。不应站立着大小便，应当如此学习。不应在水中丢弃大小便、唾液、鼻涕、呕吐物和痰液，应当如此学习。不应在有青草的地方丢弃大小便、唾液、鼻涕、呕吐物和痰液，应当如此学习。除非发生意外，否则不应爬超过一个人高的树，应当如此学习。诸位具寿，我已经说完了许多我所教导的法。现在我将为诸位具寿
English
One should train in this way. Without asking the householder, one should not carry food and impure things to another householder's home; one should train in this way. One should not throw away leftover food after putting it in the alms bowl; one should train in this way. One should not place the alms bowl in a place without a base; one should train in this way. One should place the alms bowl in a place that is not a garbage heap, not a cliff, and not steep; one should train in this way. One should not wash the alms bowl while standing; one should train in this way. One should wash it in a place that is not a garbage heap, not a cliff, and not steep; one should train in this way. One should avoid taking water with the alms bowl from a strong current of flowing water; one should train in this way. One should not teach the Dharma while standing to someone who is sitting; one should train in this way. One should train not to teach the Dharma while sitting to someone who is lying down. One should train not to teach the Dharma while sitting on a low seat to someone who is sitting on a high seat. One should train not to teach the Dharma while walking behind someone who is walking in front. One should train not to teach the Dharma while walking on the side of the road to someone who is walking on the road. One should train not to teach the Dharma to someone whose head is covered, wrapped, tilted, with their neck crossed in front, or with their neck crossed in back. One should train not to teach the Dharma to someone with a hair knot, wearing a hat, wearing a crown, wearing a garland on their head, or with a turban. One should train not to teach the Dharma to someone riding an elephant, riding a horse, sitting in a carriage, sitting on a mount, or wearing shoes. One should train not to teach the Dharma to someone holding a staff in their hand, holding an umbrella in their hand, holding a weapon in their hand, holding a sword in their hand, holding a battle-axe in their hand, or wearing armor. One should train not to urinate or defecate while standing. One should train not to discard urine, feces, saliva, mucus, vomit, and phlegm into the water. One should train not to discard urine, feces, saliva, mucus, vomit, and phlegm in a place where there is green grass. Unless harm has occurred, one should train not to climb a tree higher than the height of a person. Venerable ones, I have finished reciting many of the teachings that I have taught. Now I, for the venerable ones,
Chinese
那么，我要问你们，你们对此清净吗？我要问你们，你们对此清净吗？我要问两遍三遍。如果诸位尊者对此清净，就应保持沉默，以此来理解。总而言之：现前、忆念、不迷醉，同样，多数之自性，如散布草，以及应承诺。诸位尊者，这七种平息诤论之法，出自半月半月诵戒经。对应用现前调伏者，施予现前调伏。对应用忆念调伏者，施予忆念调伏。对应用不迷醉调伏者，施予不迷醉调伏。对应用施予多数判决者，施予多数判决。对应用寻求其自性者，施予寻求其自性。对应用如散布草者，施予如散布草。对应用承诺者，应施予承诺。对于已经发生的诤论，应以这七种平息诤论之法，如法、如律、如导师之教导般地调伏、平息、完全平息。诸位尊者，我已经诵完了这七种平息诤论之法。对此，我要问诸位尊者，你们对此清净吗？我要问你们，你们对此清净吗？我要问两遍三遍。如果诸位尊者对此清净，就应保持沉默，以此来理解。诸位尊者，我已经诵完了诵戒经的开端。四种他胜法，十三种僧残法，两种不定法，三十种舍堕法，九十种单堕法，四种向彼悔法，众多学处，以及七种平息诤论之法，我都已经诵完了。世尊、如来、应供、正等觉的这些经文，是经文的纲要。对于其他随顺于法的法，你们也应和合、欢喜、不争论地学
English
Then, I ask you, are you pure in this? I ask you, are you pure in this? I ask two or three times. If you venerable ones are pure in this, then remain silent, and it will be understood as such. In summary: Presence, mindfulness, non-bewilderment, likewise, the nature of the majority, like scattering grass, and also what should be promised. Venerable ones, these seven methods for pacifying disputes arise from the recitation of the Pratimoksha Sutra every half month. To those who should be disciplined by presence, give discipline by presence. To those who should be disciplined by mindfulness, give discipline by mindfulness. To those who should be disciplined by non-bewilderment, give discipline by non-bewilderment. To those who should be given a majority verdict, give a majority verdict. To those who should have their nature sought, give the seeking of their nature. To those who should be like scattering grass, give like scattering grass. To those who should promise, promise should be given. For those disputes that have arisen, they should be disciplined, pacified, and completely pacified by these seven methods for pacifying disputes, according to the Dharma, the Vinaya, and the teachings of the Teacher. Venerable ones, I have finished reciting these seven methods for pacifying disputes. Regarding this, I ask you venerable ones, are you pure in this? I ask you, are you pure in this? I ask two or three times. If you venerable ones are pure in this, then remain silent, and it will be understood as such. Venerable ones, I have finished reciting the introduction to the recitation of the Pratimoksha Sutra. The four Parajika Dharmas, the thirteen Sanghavasesa Dharmas, the two Aniyata Dharmas, the thirty Nissaggiya Pacittiya Dharmas, the ninety Pacittiya Dharmas, the four Patidesaniya Dharmas, the many Siksa Dharmas, and the seven methods for pacifying disputes, I have all finished reciting. These sutras of the Bhagavan, Tathagata, Arhat, Samyaksambuddha, are the essence of the sutras. For other dharmas that are in accordance with the Dharma, you should also learn in harmony, joy, and without dispute.
Chinese
应当以时时守护、忆念和谨慎来修行瑜伽。忍辱是苦行的精华，忍辱是至上的，佛陀如是说。出家人不应伤害他人，不应恼害他人，这才是比丘。有眼之人啊，正如你们所见，智者生活于此世间，应当完全舍弃罪恶。不应诽谤，不应加害，也应守护别解脱戒，也应知量饮食，应居住在边地，应致力于增上心。这是佛陀的教法。犹如蜜蜂从花朵中，不损害颜色和香味，吸取花蜜后飞走一样，智者亦应如是行于村落。我应观察种姓和非种姓，对于他人，不应观察他人之不合，不应观察他人之已作和未作。应谨慎于增上心，应学习于佛陀的根本。应常时安乐且具念，救护者即是无有忧恼。布施能增长福德，善于调伏则怨敌等不会改变。具足善行则舍弃罪恶，烦恼止息则得涅槃。一切罪恶皆不应作，圆满行持一切善行，调伏自心，此乃佛陀之教。身之调伏是善妙的，语之调伏也是善妙的，意之调伏是善妙的，一切的调伏都是善妙的。完全调伏的僧人，能从一切痛苦中解脱。守护语言，善于调伏内心，身体不做不善业，如果能善于修习这三种业道，就能获得圣者所说的道路。毗婆尸佛、一切顶髻护， 拘留孙佛、金色能仁、迦叶佛、释迦牟尼佛、迦那迦牟尼佛是诸天之天， 调御丈夫无上士， 是世间怙主，是殊胜救护者。 这七位佛陀勇士， 具有名声者的别解脱戒， 已经广为宣说。 对于此，诸佛和， 佛陀声闻也恭敬。 凭借对此的恭敬， 愿能获得无为法。 应当发起精进，应当出离， 应当进入佛陀的教法。 芦苇屋中的龙
English
One should practice yoga with constant protection, mindfulness, and vigilance. Patience is the supreme asceticism, patience is the highest, thus spoke the Buddha. A renunciate should not harm others, should not injure others, that is not a monk. O you who have eyes, just as you see, the wise live in this world, they should completely abandon evil. One should not slander, one should not harm, one should also guard the Pratimoksha vows, one should also know the measure of food, one should dwell in a remote place, one should apply oneself to higher mind. This is the teaching of the Buddha. Just as a bee from a flower, without harming the color and fragrance, extracts the nectar and flies away, so too should the wise wander in the village. I should examine caste and non-caste, for others, one should not examine the incongruities of others, one should not examine the done and undone of others. One should be mindful of higher mind, one should learn from the root of the Buddhas. One should always be peaceful and mindful, the protector is without sorrow. Giving increases merit, well subdued, enemies etc. will not change. Possessing virtue, one abandons evil, with the cessation of afflictions, one attains Nirvana. All evils should not be done, one should fully practice all virtues, subdue one's own mind, this is the teaching of the Buddha. The taming of the body is good, the taming of speech is also good, the taming of the mind is good, all taming is good. A monk who is completely tamed is completely liberated from all suffering. Guarding speech and well subduing the mind, not doing unwholesome deeds with the body, if one cultivates these three paths of action well, one will attain the path spoken by the sages. Vipashyin Buddha, all crown protectors, Krakucchanda Buddha, Golden Sage, Kashyapa Buddha, Shakyamuni Buddha, Kanakamuni Buddha, the god of gods, the unsurpassed tamer of beings, the protector of the world, the supreme savior. These seven heroic Buddhas, the Pratimoksha of the renowned ones, has been widely proclaimed. For this, the Buddhas and, the Buddha's Shravakas also respect. By being respectful to this, may one attain the unconditioned. One should initiate effort, one should renounce, one should enter the Buddha's teaching. A bull in a reed house