English
Or with one main torma, surrounded by appropriately sized offering tormas; or one is sufficient. In addition, arrange other offerings, etc., according to reason. After generating refuge and bodhicitta, visualize oneself as the yidam deity, and then say this: From the nature of appearance and emptiness, free from elaboration, in front, a majestic vajra rock appears, fierce beasts and flocks of birds and dogs, uttering unbearable roars, in the midst of violently raging fire and wind, from "ཏྲི" (Tibetan, Devanagari: त्र, Romanized Sanskrit: tri, Literal Chinese meaning: Zha), Gyangje Tsenpo appears, his body color red-black, the color of blood, an angry and fierce man, one face and two arms, the right hand holding a spear banner, the left hand holding a snare, flashing like lightning. Wearing a leather helmet, wearing leather armor, emitting inexhaustible light, blazing with the glory of a million suns. Both feet riding a red horse with white hooves, with rainbow-colored parasol, small shield, sword, etc., fully equipped with the attire of a hero. The retinue is a million legions of mother and son war gods, abiding in an obedient manner. Drums and music resound, and incense smoke billows. HŪṂ. Gyangje Tsenpo, oath-holder, please listen with compassionate ears. Padmasambhava, especially the glorious omniscient one of the three times, and the root and lineage gurus, without transgressing your commands and vows, please propagate the teachings and the activities of the holders of the teachings of the sacred site of Tölung (today's Tölung Dechen County in Lhasa) and Tsurphu Monastery. Please always protect and save us yogis and patrons, etc. Do not forget your important vows, please joyfully abide here. Samaya Tishtha Lhan. Then the offering: Oṃ Āḥ Hūṃ. All the vessels of offerings become pure and vast, like the extent of space. Hūṃ. With the blood of enemies and obstacles, the rakta argham offering, and the nature of the five senses, flowers are scattered. With the incense clouds of white and red sandalwood, the light of the oil lamp illuminates the three thousand worlds, with camphor applied, with the offering of food with eight excellent tastes, the sound of drums and cymbals fills all directions, with the nectar medicine of eight thousand herbs mixed, and the blood arrows of the ten directions flutter, and various pleasing sights, especially the essence of the supports for accomplishment, offered with reeds, divine arrows, three vows, and silk decorations. A four-sided palace decorated with skulls, an extremely terrifying palace decorated with flesh and bones, and elephants, horses, etc.
Chinese
以及四足的众生，如秃鹫、猫头鹰等具有翅膀和力量的生物，以无遗漏的供品来供养。 祈愿护佑佛陀的教法，愿我和我的弟子们的所有违缘平息，愿一切众生在圆满具足的大吉祥中，享用一切，获得殊胜的善缘！ 嗡 秀拉 智 匝 萨巴热瓦热 额德木 巴林达 卡卡 卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵三遍。再次拿起金饮、朵玛和甘露，猛烈地敲击并祈请： 吽！ 具有力量的伟大的强神赞，您示现各种化身，有时显现寂静之相，身色洁白，光芒四射，增上修行者的寿命、福德和受用。有时显现阿杂惹之形，吸饮毁坏誓言者的心血。您恒常具有勇猛丈夫的装束，为了兴盛教法，日夜六时巡视。如具有威力的猛烈霹雳，具有不可思议之力的锋利之刃。英勇、具力、自在的您，普遍地守护佛陀的教法，特别地守护噶玛的教法。愿瑜伽士我和眷属们，一切不顺的敌对和障碍平息，顺缘如意增长。如是向您，至上的神祇，以隆重的礼仪祈请，时机已到，请展现您的力量，成办四种事业！强神赞及其眷属等，以及所有的地方神和护法神，以供云大海供养您们，愿我和我的弟子眷属们，成办四种事业！ 之后，进行忏悔：由于极度的愚昧所造作的一切罪业，在离戏法性的虚空中忏悔。愿以此善根，实修传承心髓的噶玛巴之教法，在十方兴盛广大！如是，简略地讲述了强神赞的祈请供养，这是应二次第瑜伽士楚布寺（མཚུར་ཕུ།，Tsurphu Monastery，位于（拉萨）堆龙德庆县）的供养殿之所愿，由具吉祥的噶玛巴玛热达玛嘎瓦扎书写。 嗡 秀拉 智 匝 萨巴热瓦热 额德木（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。向池塘的赞神，德里桑巴尼 班匝 萨度 萨玛雅 贝德里 匝 匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。额德木 巴林达 卡卡 卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是分别供养迎请的诸神。将地基主白朵玛和空行母总朵玛合二为一。 嗡 阿
English
And all the gatherings of four-legged beings, such as vultures, owls, and other creatures with powerful wings and abilities, are offered with complete and unreserved offerings. May you protect the sacred teachings of the Buddha, pacify all obstacles for me and my disciples, and may all beings enjoy complete happiness and great prosperity, fully utilizing their excellent fortune! Om Shula Tri Dza Saparivara Idam Balimta Khakha Khahi Khahi (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). Repeat three times. Then, holding the golden drink, torma, and nectar, strike forcefully and urge: Hung! Great and powerful Gyang Lha Tsen, you manifest in various forms. Sometimes you assume a peaceful appearance, your body white and radiant, increasing the life, merit, and prosperity of practitioners. Sometimes you appear as an Acharya, drinking the heart's blood of those who break their vows. You are always adorned as a brave man, patrolling day and night, six times a day, for the sake of flourishing the teachings. Like a fierce thunderbolt with powerful abilities, you possess the sharp edge of unbearable power. Heroic, powerful, and sovereign one, in general, protect the teachings of the Buddha, and in particular, protect the teachings of the Kamtsang. May all unfavorable enemies and obstacles be pacified for us yogis and our retinues, and may favorable conditions increase as desired. Thus, to you, the supreme deity, I urge with great ceremony. Now is the time to show your power and accomplish the four activities! Gyang Tsen and his retinue, as well as all the local deities and guardian spirits, are well-offered with a sea of offering clouds. May we, the master, disciples, and retinue, accomplish the four activities! Then, confess: Whatever misdeeds have been committed due to extreme ignorance, I confess in the expanse of the unelaborated nature of reality. May the essence of the practice lineage, the teachings of the Karmapas, flourish and spread in all ten directions through this virtue! Thus, this brief recitation of the supplication and offering to Gyang Tsen was written by the glorious Karmapa Marada Makavajra according to the wishes of the offering hall of Tsurphu Monastery (located in Doilungdêqên County, (Lhasa)). Om Shula Tri Dza Saparivara Idam (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). To the Tsen of the pond, Trisham Bhani Vajra Sadhu Samaya Bhetri Dza Dza (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). Idam Balimta Khakha Khahi Khahi (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning). Thus, offer separately to the invited deities. Combine the white torma of the earth lord and the general torma of the dakinis into one. Om Ah
Chinese
ཧཱུྃ་ཕཊ。（藏文：བིགྷྣཱནྟ་ཀྲྀ་ཏ་ཧཱུྃ་ཕཊ།） 嗡，自性清净一切法，自性清净我。（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅་ཧཾ།） 变成空性。从空性中，从阿字（藏文：ཨ）化为颅器，五肉五甘露融化后，变成智慧甘露的大海，颜色、气味、味道、触感完美，变成想要享用的无尽受用。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ།） 二十四圣地、三十二大境、印度、中国、尼泊尔、西藏、多康等地，总而言之，祈请安住在三千大千世界中的勇士、空行母、地主、地方神，以及掌管年月时日等一切应供养的圣众。供养！献供！愿你们欢喜满足，平息我等眷属的一切灾难，顺缘善妙增上，一切悉地二利皆能轻易获得，成办事业！愿世界安乐，五谷丰登，谷物增收，佛法兴盛，吉祥圆满，一切如意成就！赞颂：嗡啊吽吼。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧོཿ） 赞颂上师、本尊、空行母，以及护法海众。祈愿成就殊胜共同四种事业，平息疾病、邪魔、障碍等。༈ 题：为了使具德怙主黑袍金刚及其眷属欢喜，而作的黄金饮料和事业的催请，名为《降伏魔军的旗帜》。 顶礼大遍知坛城海的转轮王，种姓之主，上师噶玛巴与怙主黑袍金刚无二无别的莲足。任何瑜伽士想要供养黄金饮料后成办猛烈的（诛法）事业，就将任何能获得的饮料装在珍宝器皿中，并用谷物、药物和各种珍宝装满它，然后用嗡当（藏文：ཨོཾ་དྃ）等来清净，用自性（藏文：སྭ་བྷ་བ）来净化。从空性中，七珍的自性，在殊胜的颅器中，甘露、蔗糖、血海，以及无数种令人满意的物品，如同虚空藏的巨大云朵，直至轮回寂灭，显现出无量无尽。如此以三摩地加持后，将甘露之流送入口中，伴随着各种乐器的声音和本尊的慢，如此说道： 吽！（藏文：ཧཱུྃཿ） 智慧幻化网
English
Hūṃ phaṭ. Oṃ svabhāva śuddhāḥ sarva dharmāḥ svabhāva śuddho 'haṃ. Transform into emptiness. From within emptiness, from the letter A, arises a skullcup, and from the melting of the five meats and five amṛtas, a vast ocean of wisdom amṛta arises, complete with excellent color, scent, taste, and touch, becoming an inexhaustible source of desired enjoyment. Oṃ āḥ hūṃ. To the twenty-four sacred sites, the thirty-two great lands, India, China, Nepal, Tibet, Dokham, and so forth, in short, to the heroes, ḍākinīs, earth lords, and local deities residing in the great three-thousandfold universe, and to the ocean of worthy offerings who control the years, months, days, and times, I offer! I present! May you be pleased and satisfied, pacifying all harm to us and our retinues, increasing favorable conditions and goodness, and easily accomplishing both kinds of siddhis, accomplishing activities! May the world be happy and the harvests good, may grains increase and the Dharma flourish, may there be complete well-being and prosperity, and may all wishes of the mind be fulfilled! Praise: Oṃ āḥ hūṃ hoḥ. I praise the guru, iṣṭadevatā, ḍākinīs, and the ocean of Dharma protectors. May you accomplish the supreme and common four activities, and pacify diseases, evil spirits, and obstacles. ༈ Title: The golden drink that pleases the glorious Great Black One and his consort and retinue, and the urging of activity, called "The Banner of Victory Over the Maras." I prostrate to the feet of the omniscient wheel-turning lord of the ocean of maṇḍalas, the master of the family, the guru Karmapa, inseparable from the Great Black One. Any yogi who wishes to perform fierce activities after offering the golden drink should fill a precious vessel with whatever drink is available, and fill it with grains, medicines, and various jewels. Then, purify it with Oṃ daṃ, etc., and cleanse it with svabhāva. From emptiness, the nature of the seven precious things, in the supreme skullcup, an ocean of amṛta, molasses, and blood, and countless pleasing objects, like a great cloud of the treasury of space, until saṃsāra is pacified, may immeasurable things appear. Having blessed it thus with samādhi, offer the stream of amṛta to the mouth, accompanied by the sound of various musical instruments and the pride of the iṣṭadevatā, saying: Hūṃ! Wisdom's magical net
Chinese
瓦瓦的宫殿里， 一切种姓的遍主，具德噶玛巴， 以及噶举成就者如海的众眷属， 献上大乐智慧甘露的供云。 世间自在具德扎瓦多玛， 时轮金刚瑜伽母， 五部怙主空行一切众， 献上如意圆满甘露的供云。 从法界炽燃大乐的广阔虚空中， 显现猛厉事业之轮的主尊， 玛哈嘎拉金刚黑袍尊， 献上匝嘎达血的供云海。 诸法之母至尊，有寂世间母众之主， 胜者的教法守护者，降伏怨敌邪魔的刽子手， 自生饮血女王贝达丽， 匝嘎达…… 兄妹二尊，安乐空性无二的游舞之身， 吞食三界，摄取气息的屠夫之王， 黑怙主父母十六眷属众， 匝嘎达…… 神变无碍，一切事业之主， 三千世界一切自在的天神， 十方怙主的军队一切众， 匝嘎达…… 以凶猛暴烈的神变无尽， 摧毁衰败敌军的忿怒之王， 傲慢二义化身及再化身， 匝嘎达…… 不驯服，猛烈忿怒，劫末之火， 具有燃烧之身，末劫之风的力量， 迅速敏捷，具足能力的三傲慢， 匝嘎达…… 勾招，行持凶猛事业的七母， 空中鹏翔母等四姐妹， 内外燃烧母，以及使者的众眷属， 匝嘎达…… 有寂四时之神女，战神四位， 镇压鬼神，自在二十八位， 十二地母，八部军队众眷属， 匝嘎达…… 大国王，多闻天子，密咒之主， 具誓士夫多吉列巴， 以及邪魔护法，护田大尊父母， 匝嘎达…… 黑城栋坚，自在玉灯神， 长寿五姐妹，首领神赞念， 五库，处所地神，以及眷属众， 匝嘎达…… 此后，值此之际，委派事业是： 具德怙主黑袍兄妹， 以及教敕眷属，具誓海众眷属， 以天神咒语禅定供养大云， 大乐嬉戏令心续充满后， 莫忘誓言，忆念昔日盟誓， 遍主金刚……