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The power of pure blessings and aspirations, finding the way to liberation and enlightenment. Furthermore, as stated in the same scripture: "Without being shown, it cannot be understood; without being sought, no one can know. Combining skillful means and wisdom, one naturally realizes the meaning of the Sugata." Also, as stated in the "Klong gsal tantra": "The essence of the Sugata pervades all beings, like oil pervading sesame seeds. When ignorance is liberated, the arising body transforms without remainder into the state of primordial wisdom." This is the meaning of the subtle inner central channel. As Nagarjuna said: "There is no birth here, nor is there any cessation. The nature of all minds abides, know that all phenomena are this. The senses such as the eyes and their objects, are the very essence of the five wisdoms. All phenomena that are distinguished as external and internal, are none other than mind." Also, as the Holy One said: "Eighty-four thousand thoughts, none are apart from mind. The moment of awareness and unawareness, is the meaning of samsara and nirvana. This principle cannot be determined by analogy, it transcends the expression of words and letters. No one can point to any object, the root of the essence itself, is emptiness and clarity inseparable, not falling into extremes. The state of primordial freedom from elaboration, great bliss, clear and uninterrupted, the play of energy arises. All appearances are sealed with the seal of emptiness." In general, the appearances of the three realms are merely the deluded appearances of the mind. However, all of that is the path of emptiness, great wisdom, the central channel. As stated in the "Lankavatara Sutra": "Only the manifestation of mind, external objects are all clear, thoughts and discriminations cease, this path is the Middle Way." This is the view of the final turning of the wheel, and also the view of Asanga, not clinging to mind-only, but ascertaining its ultimate meaning. As stated in the "Compendium": "Having fully understood that all phenomena are without inherent existence, this is the supreme practice of the Perfection of Wisdom." Also, as stated in the "Profound Meaning": "Primordial Dharma-nature exists together with adventitious stains, destroy them with the view, meditation, and conduct of the ground, path, and fruit." Thus, generate certainty with vast understanding. Secondly, the master of oral transmission and instructions is the venerable and precious Jetsun Rinpoche. The sound of the word Buddha, great and loud, noisy and complex, detailed and intricate, is actually from the very beginning, without self and selflessness, without bias and discrimination, without grasper and grasped, not bound by what is grasped, not missed by what is abandoned, not stopped by what is placed, not destroyed.