English
Ah, how great is the blessing and kindness! Due to the powerful wind force of karma and afflictions, Like the endless ripples of distraction, In samsara, there is also control over clinging to samsara, The magic of mental activity has no clear time. Although the compassion of the victorious master has not been far away, However, the four maras of constant clinging to gain and respect, Are oppressed by the army of heavy darkness, Pray for the supreme blessing to show the light. When body, speech, and mind are controlled by afflictions, May the fierce blessing descend upon the lineage. May all dependent origination be integrated into the body. May the experience and realization arise in the mind. May the benefit of beings be accomplished impartially. May the qualities of the stages and paths increase. May enlightenment be attained in one lifetime. May the kingdom of the four bodies be attained. May all wishes be spontaneously fulfilled. This was requested by the Abbot of the monastic community, the renouncer Ananta Bhadra, with a golden mandala. Situ Pema Nyinje Wangpo auspiciously expanded it at the auspicious time of the full white part of the earth month. Homage! The Lord of Victors, glorious Karmapa, Vajra Song of the Supreme Vehicle: Namo Guru. Refuge, the Lord of Dharma, the embodiment of all jewels, The master of all lineages, Vajradhara, The glorious Great Bliss, appearing in human form, Named Pema Nyinje Wangpo, The splendor of body and name is especially blazing, Speech teaches the Dharma gate with truthful words that tame beings, The samadhi of mind, entering and leaving, is inconceivable, The ornament of the Kagyu lineage's golden chain. Your intention is in the profound and peaceful realm of Dharma, The protector is no different from all the victors, But to the sons who pray to me, Please consider with great compassion. The body is not subdued by the power of the supreme assembly, With the posture of Mount Sumeru Vajra, The great power of blessing accompanies it, Pray with one-pointed remembrance. Although the body wears yellow robes, it is like a black person, Whatever is done is entirely contrary to the Dharma, Now, those who only hold the appearance, May they be blessed with the dignity of the body. Speech proclaims the Dharma sound of Brahma's melody, All words are well spoken, Humans and non-humans all become valid individuals, Pray with intense grief.
Chinese
以虚假空洞之言语耗尽一生， 积累着杀害一切的非善恶业。 愿以语恶之孔压制者们， 所说之语皆成佛法而加持。 以金刚之眼观视虚空， 证悟之智慧与法界等同。 以摄受他众之大悲无勤而行， 我以虔诚之心祈祷。 虽自诩为修行之人， 第101页至200页 却在无边错谬中度过日夜。 愿那些虚度光阴、毫无指望者， 其心得以堪能而加持。 如意宝珠般珍贵， 不费吹灰之力成就功德。 将纯白的功德分予一切有缘者， 向恩德之上师祈祷。 善功德小而我慢大， 自以为是与邪见遮蔽了清净之显现。 愿如我这般被罪恶所困者， 其相续得以清净而加持。 断除自私自利与八法， 于利他之心无有片刻之舍弃。 与一切有缘者皆具实义之事业， 我以虔诚之信解向您祈祷。 此生为世间琐事而虚度， 仅为糊口而造作罪业。 愿未得佛法之薄福者， 其行事与佛法相应而加持。 总的来说，如今之佛法， 仅存表相。 末法时代之迹象愈发增长， 人生短暂如冬日之阳光。 突发之灾难与众多痛苦所逼迫， 深奥之佛法虽兴盛而实修衰退。 破坏佛法之伪劣者遍布各地， 行非法之事者地位高升。 如法修行者如白日之星辰般稀少， 不信奉天神三宝， 反而依仗鬼神邪魔为救护。 取舍因果颠倒错乱， 因此而生种种不如意之事。 佛法之精髓乃是实修传承之教法， 如法修持者极其稀少。 僧人形象遍布各地， 然于需要之时出现者却极其罕见。 唉！想到无依无靠之众生，心中充满悲悯。 想到轮回之错乱显现，顿生厌离之心。 见到自己毁灭自己之时，泪如雨下。 忆及恶道之痛苦，唉呀，我。 如此思索之时，忆起达波噶举， 忆起无比慈爱之怙主法王。
English
Spending a lifetime with false and empty words, Accumulating non-virtuous deeds of killing all. May those who are suppressed by the hole of verbal sins, Be blessed so that whatever they say becomes Dharma. Looking at the sky with the gaze of Vajra eyes, The wisdom of realizing meaning is equal to the sphere. Engaging effortlessly in compassion that holds others, I pray with the strength of my devotion. Even if claiming to be a practitioner, From page 101 to 200 Days and nights pass in a vast ocean of delusion. May those who waste their lives without hope, Have their minds made capable and be blessed. Like a precious wish-fulfilling jewel, Effortlessly accomplishing qualities. Sharing the white qualities with all who are connected, Praying to the kind Guru. Small in good qualities but great in pride, Self-righteousness and wrong views obscure pure appearances. May beings like me who are burdened by faults and evils, Have their streams purified and be blessed. Exhausting selfishness and the eight worldly concerns, Without a moment's indifference to benefiting others. Having meaningful activities for all who are connected, I pray to you with understanding and devotion. Spending a lifetime on worldly affairs in this life, Committing sins just to fill the stomach. May those unfortunate ones who have not attained the Dharma, Have their actions be in accordance with the Dharma and be blessed. In general, nowadays the Dharma Only holds the appearance. The signs of the degenerate age are increasing, Life is short like the winter sun. Afflicted by sudden disasters and many sufferings. Even though the profound Dharma is flourishing, the practice is declining. Counterfeits who destroy the Dharma fill the country, Those who engage in non-Dharma are elevated. Those who practice Dharma properly are like stars in the daytime. Not believing in the gods and the Three Jewels, But relying on demons, non-humans, and ghosts for refuge. Taking and abandoning causes and effects are reversed, Therefore, nine kinds of undesirable things arise. The essence of the Victorious Dharma is the practice lineage teachings, Those who uphold it properly are extremely rare. The image of monks fills everywhere, But those who appear when needed are extremely rare. Alas! Thinking of sentient beings without protectors, the heart is filled with compassion. Thinking of the deluded appearances of samsara, a sense of weariness arises. Seeing oneself destroying oneself, tears flow. Remembering the sufferings of the lower realms, alas, me. While thinking like this, I remember Dagpo Kagyu, I remember the incomparable loving protector Dharma Lord.
Chinese
仅见即解脱的莲师之名，一触即凉的日光王，仅忆念便满足的珍宝。于多康地区诞生后，以不可思议的事业，将卫藏和整个藏地的所化众生，引入正道，其善行与虚空等同。广弘意义深远的教法，虽然境界解脱无量无边，但生生世世摄受我等，恩赐将自心与法身相认。向您，上师，祈求救护，恳请您以慈悲垂顾我等凡夫。从无始以来被错觉迷惑的，这幼稚的智慧孩童，已抓住出离心和厌离轮回的根基，以道路上的虔诚和慈悲调伏自心，以清净的誓言和行为作为助伴，愿能在此生证得法身果位。至尊具德上师，请您加持！此乃应上师噶玛楚臣嘉措之请，由第十四世噶玛巴之名号持有者，大乘金刚书写，善哉！ ༈ 佛陀于《三摩地王经》等经典中授记的具德上师，至尊洛哲塔耶（慧海）之尊前，噶玛·阿旺·云丹嘉措证悟大手印时所作的金刚歌，名为“对无与伦比的达波噶举派见修行略有所得的自生本初之歌”。 金刚持，名为耶波切，被称为具八功德者，于我等凡夫显现为人相，具莲师之名，充满加持力。于心莲八瓣帐篷中，时时刻刻不离，至诚祈祷。虽无同时证悟解脱之福分，然仅认识自性便已获得加持。对世间八法之执着日渐减少，光明法身，声音洪亮，心意交融，清晰可见。于分别念上，寻得无分别，于离念之中，智慧显现。与诸佛达波之子嗣心意相通，提起觉后之喉咙，倾诉衷肠。从西方邬金空行母之秘密宝藏中，成就者大帝洛巴开启了三宝之宝藏。于北方花朵绚丽之寺院中，智者那若
English
The name of Padmasambhava, liberating upon sight, the sun king, cooling to the touch, the jewel that satisfies with mere remembrance. Having been born in the region of Do Kham, through inconceivable activities, skillfully guiding the disciples of Tibet and greater Tibet onto the right path, his virtuous deeds are equal to the extent of the sky. He widely propagated the essential teachings, and although his liberation in the expanse is immeasurable and limitless, he has taken hold of us in the chain of lifetimes, kindly introducing our minds to the Dharmakaya. To you, Lama, I pray for refuge, please consider us ordinary beings with compassion. This foolish child of intelligence, deluded by confusion since beginningless time, has grasped the foundation of renunciation and aversion to samsara, and with devotion and compassion on the path, taming the mind, with pure vows and conduct as companions, may I accomplish the Dharmakaya in this life. May the glorious and venerable Lama bestow blessings! This was written at the request of Lama Karma Tsultrim Gyatso, by the holder of the name of the Fourteenth Karmapa, Thekchok Dorje. May it be virtuous! ༈ The venerable and precious Lama prophesied by the Victorious Ones in the Samadhiraja Sutra and other scriptures, or when Karma Ngawang Yonten Gyatso realized the Mahamudra in the presence of the venerable Lodro Thaye (Ocean of Wisdom), he composed this Doha Vajra song, called "The Spontaneous Original Song of Slight Certainty in the View and Meditation of the Incomparable Dagpo Kagyu." Vajradhara, called Yepo Che, called the one with eight qualities, appears to me, an ordinary being, in the form of a human, with the name of Protector Padmasambhava, full of blessings. In the tent of the eight-petaled lotus of my heart, I pray to be inseparable for even a moment. Although I do not have the fortune to realize liberation simultaneously, I have received the blessing of merely recognizing my own nature. My attachment to the eight worldly dharmas has diminished. The clear light Dharmakaya, the great sound, is seen clearly as mind and heart are blended. On top of conceptual thought, I have found non-thought. From the state of non-thought, wisdom arises. With the sons and lineage of the Buddhas of Dagpo, I raise the throat of recollection and express my heart. From the secret treasury of the Dakinis of Western Oddiyana, the great accomplished Tilopa opened the treasury of the Three Jewels. In the northern monastery with radiant flowers, the wise Naropa