Chinese
身大手印。气与音声咒语的自声，显空无别语大手印。所有一切，皆为体验殊胜不变的乐空俱生，心大手印中任运成就，知晓后念诵，即是菩提道七支与八正道之体性，是所有念诵次第之精华，是根器最利者的修法。彼即是显现光明智慧之禅定瑜伽，远离仅于形象上执着为本尊，而以意义之金刚瑜伽母各自以自证智慧显现，且咒力以果之方式成就，即以生起次第之门，三等分平等，以及习气与重眠清净，智慧金刚之缘起和合。总的来说，在资粮道小者为忆念，中者为断除，大者为神足。加行道暖位顶位有五根，忍位胜位有五力。见道中有菩提道七支，修道中说有八正道。六支之时，各别思惟资粮加行，命勤与随定为见修道。此处乃是就根器中等，以生起次第为主的修法而言，故将菩提分法，按情况适当结合，并将六支分为生起次第与圆满次第，以圆满次第的替代来结合，不应认为有矛盾。对于根器锐利，精通生起圆满无别者而言，资粮加行道之所有法，仅以最初的念诵次第即可成就。此处，大文殊师利认为，前四个念诵次第，吉祥空行母作了增益，故而进行了诸多遮止，但并非如此，这些在双面母与断头母等金刚亥母的修法中普遍存在，特别是初学者以此法进行缠绕时，没有这样的步骤，就无法进入同时口传的遮止念诵，因此这种方便的次第是从此传承中产生的。至于念诵的数量和时间，经文中未对不同根器的人进行区分，而是以普遍情况而言，念诵四百万遍，时间为六个月。
English
Body Mahamudra. The self-sound of wind and sound mantras, the inseparable emptiness of sound, Speech Mahamudra. All of these are spontaneously accomplished in the Mind Mahamudra as the experience of the supreme and unchanging union of bliss and emptiness, and by knowing this, recitation is the essence of the seven branches of the path to enlightenment and the eightfold noble path, and is the meditation of those with the sharpest faculties. That is the yoga of samadhi that manifests the wisdom of clear light, free from clinging to the deity in mere form, and each Vajrayogini of meaning manifests with self-aware wisdom, and the power of mantra is accomplished in the manner of fruition, that is, through the gate of the generation stage, the three parts are equal, and the obscurations and heavy sleep are purified, and the interdependent origination of wisdom vajra is in harmony. In general, on the small path of accumulation, there is mindfulness; on the medium, there is abandonment; and on the great, there are the legs of miraculous power. On the path of joining, at the peak of heat, there are the five faculties; at the peak of forbearance, there are the five powers. On the path of seeing, there are the seven branches of the path to enlightenment; and on the path of meditation, there are said to be the eightfold noble path. At the time of the six branches, one separately contemplates the accumulation and joining, and the life force and subsequent samadhi are said to be on the path of seeing and meditation. Here, it is in terms of the meditation that emphasizes the generation stage for those of medium faculties, so the aspects of enlightenment are combined as appropriate, and the six branches are divided into the generation stage and the completion stage, and combined as a substitute for the completion stage, so it should not be considered contradictory. For those with sharp faculties who are skilled in the inseparability of the generation and completion stages, all the dharmas of the path of accumulation and joining will be accomplished by the first recitation stage alone. Here, the great Manjushri thought that the glorious Khachodma had added to the first four recitation stages, so he made many prohibitions, but that is not the case, because these are common in the practices of Vajravarahi, such as the two-faced mother and the headless mother, and especially when a beginner is entangled by this dharma, if there is no such step, one cannot enter the great prohibition recitation of simultaneous oral instruction, so this gradual method comes from this lineage. As for the number and duration of recitations, the scriptures do not distinguish between individuals, but rather speak in general terms, reciting four hundred thousand times and practicing for six months.