Chinese
按照所说观修的意旨而写，简而言之，仅仅是瞬间清晰地观想尸林的特征，也能成就意义。如此，在三界清净的尸林中央，轮回的根本俱生无明本身，从原始以来就自性光明清净，作为座垫方便的法生，智慧的自性中央，空性明点化为六字合一的埃（ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：埃）字，从埃字中涅槃完全清净，所有如来佛的身体、语言、意、智慧的金刚母的阴道，所有法的生处，空性方便的宫殿，因为不舍弃轮回，所以根细而向下扎根，不被轮回所染污。一切功德任运成就圆满，所以开口大而向上显示，方便俱生大乐的体性，外面白色，从原始以来就清净的大空性，智慧的体性里面红色，无有分别的自性者，以解脱的三门显现为三棱形，一切无有遮蔽阻碍，观想为法界边际，这是调伏外器世界的分别念。其（尸林）中央，从邦（པཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦）字中，清净母亲的子宫和四有的状态，四瓣莲花开放，连同花茎，在花蕊之上，具有能生方便的白分。清净且自性八十光明照耀，因此是新生的黄色尸体，外面气息已断，里面气息未断，因此温度未消退，潮湿且油润，从根门稍微流出血液，头向左看，仰面躺倒，在心脏中观想太阳的坛城，光芒极其炽盛，这是调伏中阴的寻香，见到父母交合之因，以贪嗔的势力而进入那里的分别念。在太阳之上，观想自己的心性光明自性，本初俱生的自性，即是种子字舍（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），也就是按照藏文字的用法，具有加上长音符号的拉（ར）字作为基字。刺状的咕咕声在虚空中回荡，以强烈的短音符号来支撑，红色且光芒燃烧，这就是舍字的特征。舍字的自声如同火焰的声音一般持续不断。
English
Written according to the intention of what was said to be meditated upon, in short, even just looking at the characteristics of the charnel ground clearly for a moment, the meaning is accomplished. Thus, in the center of the charnel ground that purifies the three realms, the very ignorance that is the root of samsara, co-emergent, is primordially, naturally clear and luminous, as a seat, the dharma-source of skillful means, in the center of the nature of wisdom, the empty bindu transforms into the single six-syllable E (ཨེ་, Devanagari: ऐ, Romanization: ai, Literal meaning: E), from the letter E, nirvana is completely purified, the vajra-vagina of the body, speech, mind, and wisdom of all Tathagatas, the source of all dharmas, the palace of emptiness and skillful means, because it does not abandon samsara, the root is thin and penetrates downwards, and is not defiled by samsara. All qualities are spontaneously accomplished and complete, so the opening is large and points upwards, the nature of co-emergent great bliss, white on the outside, and the great emptiness that is pure from the beginning, red on the inside with the nature of wisdom, the one with indivisible nature, appearing as triangular with the three doors of liberation, completely free from obscurations and hindrances, meditating on the limit of the dharmadhatu, this is to tame the conceptualization of the outer container world. In the center of it (the charnel ground), from the letter Pam (པཾ, Devanagari: वं, Romanization: vaṃ, Literal meaning: Pam), purifying the mother's womb and the state of the four existences, the four-petaled lotus opens, together with the stem, on the pistil, possessing the white part that generates skillful means. Pure and the eighty natural lights illuminate, therefore it is the newly born yellow corpse, the outer breath has ceased, and the inner breath has not ceased, so the temperature has not subsided, moist and oily, a little blood is dripping from the sense doors, the head looks to the left, lying on its back, in the heart meditate on the mandala of the sun, the rays of light are extremely blazing, this is to tame the gandharva of the bardo, seeing the cause of the union of the parents, entering there by the power of attachment and aversion. On top of the sun, meditate on the nature of your own mind, the luminous nature, the primordial co-emergent nature, which is the seed syllable Hrih (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Hrih), that is, according to the usage of the Tibetan script, with the letter Ra (ར) with a long vowel mark as the base. The prickly gu-gu sound echoes in the sky, supported by a strong short vowel mark, red and blazing with light, that is the characteristic of the letter Hrih. The natural sound of Hrih is continuous like the sound of a flame.