Chinese
吾 斯瓦哈。 同样，在每个咒语的末尾：所有障碍，所有疾病，所有邪魔，所有持伞者，所有瘟疫，所有传染病，所有近身伤害，所有非时死亡，所有恶梦，所有凶兆，所有心之散乱，夏 timber 咕噜 斯瓦哈。 这样念诵并清洗。 冲洗是，如印度经文所说：应以阿巴那亚冲洗。 像这样，将少量圣水倒入容器中，观想孔雀羽毛中央，安住于月亮之上的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）周围，咒语的链条环绕的光芒，像磁铁吸铁一样，吸走你们所有的疾病、瘟疫、邪魔和障碍，并将其丢弃。 在咒语的末尾，念诵“所有罪业和障碍，阿巴那亚 斯瓦哈”等，如上所述改变结尾，并用金刚杵做外在姿势。 观想疾病和邪魔被呕吐出来，倒入水容器中。 守护是，如印度经文所说：应以“raksa”守护。 像这样，观想从你们头顶等处，因金刚杵的接触，生出无数无尽的金刚杵，身体穿上金刚杵的盔甲，没有任何阻碍可以找到机会。 在咒语的末尾，念诵“某某的罪业和障碍，raksa raksa”等。 头顶，前方，后方，两个肩头，两个膝盖，这七个位置，用金刚杵交叉放置来守护。 然后，在印度经文中说：给予活的吉祥八物。 像这样，为了吉祥，向吉祥物洒圣水，净化。 从空性中，从mams（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出的吉祥八物，愿其具有增长某某的寿命、福德、荣耀和财富的能力。 嗡 芒嘎拉姆 阿什塔 扎 吽。 这样加持后，念诵给予八吉祥物的详细或简略的词句，最后说：愿被守护者从所有应舍弃的不利方面完全获胜，变得非常吉祥。 这样，说出佛陀亲口所说的吉祥语。 后续仪轨等按照经文进行即可完成。 如果喜欢与灌顶结合，则在完成自生、对生、宝瓶三部分和自入之后结合。
English
Oṃ svāhā. Similarly, at the end of each dhāraṇī recitation: All obstacles, all diseases, all evil spirits, all umbrella-bearers, all plagues, all contagious diseases, all near harms, all untimely deaths, all bad dreams, all bad omens, all mental distractions, śāntiṃ kuru svāhā. Thus recite and wash. The washing is, as the Indian scriptures say: One should wash with apānāya. Like that, put a little vase water into the hand, and visualize in the center of the peacock feather, the light rays emanating from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) residing on the moon, surrounded by a garland of mantras, like a magnet attracting iron, taking away all your diseases, plagues, evil spirits, and obstacles, and throwing them away. At the end of the dhāraṇī, recite "All sins and obscurations, apānāya svāhā," etc., changing the ending as above, and make the outer gesture with the vajra. Imagine the diseases and evil spirits being vomited out and poured into a water container. The protection is, as the Indian scriptures say: One should protect with "rakṣa." Like that, visualize that from the crown of your head and other places, due to the touch of the vajra, countless and inconceivable vajras arise, and the body is wearing a vajra armor, so that no obstacle can find an opportunity. At the end of the dhāraṇī, recite "Rakṣa rakṣa from all the sins and obscurations of so-and-so," etc. The crown of the head, the front, the back, the two shoulders, the two knees, these seven places, protect by placing the vajra in a cross. Then, in the Indian scriptures, it says: Give the eight auspicious substances to the living. Like that, for the sake of auspiciousness, sprinkle vase water on the auspicious substances, purify them. From emptiness, may the eight auspicious substances arising from maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：maṃ) have the power to increase the life, merit, glory, and wealth of so-and-so. Oṃ maṅgalaṃ āṣṭa dravya hūṃ. Having blessed them in this way, recite the detailed or abbreviated words of giving the eight auspicious substances, and finally say: May those to be protected be completely victorious over all unfavorable aspects to be abandoned, and become extremely auspicious. Thus, say the auspicious words spoken by the Buddha himself. The subsequent rituals, etc., should be performed according to the scriptures to complete them. If you wish to combine it with empowerment, then combine it after completing the self-generation, front-generation, the three parts of the vase, and the self-entry.
Chinese
先行灌顶八种表征供养圆满次第，从天神沐浴开始。沐浴、擦拭、守护三种，八种物品供养圆满后，以守护咒给予轮。之后，誓言传至下限。第二，利益亡者的次第有五种：火供、骨供、水供、迁识、擦擦仪轨。第一，依赖于火的仪轨——火供：详细的实修方法见其他处。简而言之，首先寻找场地，找到后进行场地祈请和净化，念诵所有事业的咒语， 建造火坛。中央绘制莲花八瓣等，与寂静火坛的火口相同。堆积念诵了陀罗尼咒和净除恶趣咒语的木柴。焚烧物、木柴等也用芥子油和事业咒语加持。在布或纸上，绘制八瓣莲花，大小为一肘，中心绘制轮，用酥油划分，铺在尸体的座位上。完成自前瓶供、自入等后，用陀罗尼仪轨加持的瓶水清洗尸体，用棉布擦拭。如果这些实物无法获得，也可以用象征物代替。详细内容见于其他文献。另外，如果可以，更好。特别是在头顶梵穴处，书写嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），以及陀罗尼长咒的末尾，加上“某某的身体所积累的罪障、污垢、过失、堕落和习气，萨瓦 噶玛（藏文：སརྦ་ཀརྨ་，梵文天城体：सर्व कर्म，梵文罗马拟音：sarva karma，汉语字面意思：一切业）”等。在喉咙处，书写阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），以及陀罗尼长咒的下方，加上“某某的语言所造作的”等。在心间，书写吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以及陀罗尼长咒的下方，加上“某某的意所造作的”等等。将这些写在蓝色纸上，用金银书写，如果无法获得，则在汉纸上用混合了香料的朱砂书写，然后将字面向内折叠，分别贴在各个部位。观想从这些字中发出光芒，净化亡者的罪障和污垢，念诵带有尾句的陀罗尼咒语。念诵咒语的同时，如果是出家人，则用僧衣，如果是俗家人，则用布或棉布包裹，用咒语加持过的熏香熏。放置在坛城的南门，坛城上绘制八瓣莲花，然后进行生起本尊、迎请、净化三种，用芝麻进行净化、加持、沐浴、驱除毒素、皈依、灌顶，圆满后，进行道路净化。再次，瞬间将亡者的身体观想为本尊，加持三处，进行五供。
English
The complete sequence of bestowing the eight symbolic empowerments that precede, starting with the divine bath. After the complete offering of the eight substances of bathing, wiping, and protection, the chakra is bestowed with a protective mantra. Afterward, the vows are extended to the lowest limit. Secondly, there are five stages to benefit the deceased: fire offering, bone offering, water offering, transference of consciousness, and tsa-tsa ritual. First, the fire-based ritual, the fire offering: the detailed practice is known elsewhere. In short, first find a site, and after finding it, perform site request and purification, reciting the mantra for all activities, build the hearth. In the center, draw a lotus with eight petals, etc., similar to the general peaceful hearth opening. Pile up firewood that has been chanted with dharani mantras and mantras for purifying bad destinies. The offering substances, firewood, etc., are also sprinkled with mustard oil and activity mantras. On cloth or paper, draw an eight-petaled lotus, one cubit in size, with a wheel marked in the center, divided by ghee, and spread it on the seat of the corpse. After completing the self-generation, front generation, vase ritual, and self-entry, wash the corpse with vase water blessed by the dharani ritual, and wipe it with cotton cloth. If these items are not actually available, use symbols instead. Detailed information can be found in other texts. Also, if possible, it is better. Specifically, at the crown of the head, write Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), and at the end of the long dharani, add "the sins, obscurations, faults, downfalls, and habitual tendencies accumulated through the body of so-and-so, Sarva Karma (藏文：སརྦ་ཀརྨ་，梵文天城体：सर्व कर्म，梵文罗马拟音：sarva karma，汉语字面意思：all actions)," etc. At the throat, write Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and below the long dharani, add "through the speech of so-and-so," etc. At the heart, write Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), and below the long dharani, add "through the mind of so-and-so," etc. Write these on blue paper with gold and silver, or if not available, on Chinese paper with vermilion mixed with good scents, and fold the letters inward and attach them to each location. Visualize light radiating from these letters, purifying the sins and obscurations of the deceased, and recite the dharani mantra with the added phrases many times. While reciting the mantra, if it is a monastic, wrap it in monastic robes; if it is a layperson, wrap it in cloth or cotton and fumigate it with incense blessed with mantras. Place it on the south side of the mandala, on top of a lotus with eight petals drawn on it, and then perform the three aspects of generating the deity, inviting, and purifying. After completing the purification with sesame seeds, blessing, bathing, dispelling poison, taking refuge, and empowerment, perform the path purification. Again, in an instant, visualize the corpse as a deity, bless the three places, and make the five offerings.
Tibetan
་མཆོད། སློབ་དཔོན་རྡོར་དྲིལ་ཐོགས་ཤིང་གཟུངས་སྔགས་བརྗོད་པས་སྣ་དྲངས་ཏེ་བསྲེག་ཁང་དུ་མགོ་སློབ་དཔོན་ལ་བསྟན་ནས། དཀྲིས་ཕུང་དེ་ལྟག་པའི་ཕྱོགས་སུ་བཞག །ཞི་བའི་སྲེག་བླུགས་དཀྱུས་བཞིན་བྱ་བ་ལས། མེ་སྦར་སྐབས། གསོན་ཅིག་དགོངས་ཤིག་རིགས་ཀྱི་བུ་སོགས་བརྗོད། བསྲེག་རྫས་རྣམས་བྱིན་གྱིས་བརླབ་པའི་ཚེ། ཚེ་ལས་འདས་པའི་ཕུང་ཁམས་སྐྱེ་མཆེད་དང་། བསྲེག་རྫས་རྣམས་ཐ་མི་དད་པ་དྭངས་ཤིང་ཐོགས་པ་མེད་པ་འཁོར་བ་ཐོག་མ་མེད་པ་ནས་བསགས་པའི་ལས་ངན་སྡིག་སྒྲིབ་ཐམས་ཅད་ཡོངས་སུ་སྦྱོང་བའི་ནུས་པ་དང་ལྡན་པར་མོས། འཇིག་རྟེན་པའི་དགངས་བླུགས་བདུན་སོང་མཚམས། མེ་ལྷ་རྡོ་རྗེ་ལས་ཀྱི་གཙོ། །ཚེ་འདས་སེམས་ཅན་སྦྱོོང་བ་དང་། །ལྷ་རྣམས་ཚིམས་པར་བྱ་བའི་ཕྱིར། །འདི་ཉིད་དུ་ནི་ཕྲིན་ལས་མཛོད། །ཅེས་གསོལ་བ་བཏབ་པས་མེ་ལྷའི་ ཐུགས་ཀའི་འོད་ཟེར་གྱི་ལྕགས་ཀྱུས་ཚེ་འདས་ཀྱི་སྡུག་བསྔལ་སྡིག་སྒྲིབ་ཉེས་ལྟུང་ཐམས་ཅད་དྲངས་ཏེ་རོ་དང་བསྲེག་རྫས་རྣམས་དང་གཉིས་སུ་མེད་པ་བདུད་རྩིའི་དྭངས་མར་བྱས་ཏེ་བཞེས་པར་བསམ། བསྲེག་རྫས་སྔགས་ཤམ་དུ། ཚེ་འདས་ཀྱི་སྡིག་སྒྲིབ་ཐམས་ཅད་ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ། ཞེས་སྦྱར། དཀྱིལ་འཁོར་པའི་བསྟོད་པ་རྒྱལ་བ་ཟླ་བའི་རྗེས་སུ། ནམ་མཁའི་མདངས་ལྡན་ཀུན་ནས་གསལ་བའི་སྐུ། །མཚན་དཔེས་རབ་མཛེས་རྡོ་རྗེ་སྐྱིལ་ཀྲུང་བཞུགས། །རྡོ་རྗེ་དང་བཅས་བདུད་འདུལ་མཉམ་གཞག་མཛད། །མགོན་པོ་མི་འཁྲུགས་སྐུ་ལ་ཕྱག་འཚལ་ལོ། །ཆེ་གེ་ཞེས་བྱ་བའི་ཚེ་འདས་རིགས་ཀྱི་བུའི། །ཐོག་མེད་ནས་བསགས་སྲོག་གཅོད་ལ་སོགས་པའི། །ལུས་ཀྱི་སྒྲིབ་པ་མ་ལུས་དག་གྱུར་ནས། །མི་འགྱུར་རྡོ་རྗེ་སྐུ་ཡི་དངོས་གྲུབ་སྩོལ། །ལྷ་ཡི་རྔ་བོ་ཆེ་ལྟར་རྣམ་ཀུན་ཏུ། །རྣམ་པར་རྟོགས་མེད་ལེགས་བཤད་སེང་གེའི་སྒྲ། །ཡན་ལག་དྲུག་ཅུའི་བརྒྱན་པ་ ལེགས་སྒྲོགས་པ། །བཅོམ་ལྡན་མི་འཁྲུགས་གསུང་ལ་ཕྱག་འཚལ་ལོ། །ཆེ་གེ་ཞེས་བྱའི་ཚེ་འདས་རིགས་ཀྱི་བུའི། །ཐོག་མེད་ནས་བསགས་རྫུན་ཚིག་ལ་སོགས་བ། །ངག་གི་སྒྲིབ་པ་མ་ལུས་དག་གྱུར་ནས། །ཡན་ལག་དྲུག་ཅུ་གསུང་གི་དངོས་གྲུབ་སྩོལ། །ཡེ་ཤེས་རྒྱ་མཚོ་ཡོན་ཏན་ནོར་བུས་བརྒྱན། །ཆོ་འཕྲུལ་རྣམ་པར་འཕྲུལ་བའི་རྦ་རླབས་ཅན། །སྲིད་ཞིའི་རླུང་གིས་རྣམ་པར་མི་གཡོ་བ། །མི་འཁྲུགས་རྒྱལ་པོའི་ཐུགས་ལ་ཕྱག་འཚལ་ལོ། །ཆེ་གེ་ཞེས་བྱའི་ཚེ་འདས་རིགས་ཀྱི་བུའི། །ཐོག་མེད་ནས་བསགས་བརྣབ་སེམས་ལ་སོགས་པའི། །ཡིད་ཀྱི་དྲི་མ་མ་ལུས་དག་གྱུར་ནས། །
Chinese
供养。阿阇黎手持金刚铃，以念诵陀罗尼咒语为引导，在焚烧房中将头面向阿阇黎。将缠绕的尸体放在后方。按照寂静焚烧仪轨进行，点火时，念诵“醒一醒，想一想，种姓之子”等。加持焚烧物时，观想已故者的蕴、界、处，以及焚烧物无有差别，清净且无有阻碍，具有从无始轮回以来积累的恶业罪障全部清净的能力。世间的供施七次结束后，祈请道：“火神金刚事业主，为了清净亡者有情，以及令诸神欢喜，请您在此处成办事业。”这样祈祷后，观想火神心间的光芒铁钩，将亡者的痛苦、罪障、过失全部引来，与尸体和焚烧物无二无别，变成甘露精华而享用。焚烧物咒语末尾加上：将亡者的罪障全部，ཤཱནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།（藏文， शांतिकुरु स्वाहा，śāntiṃ kuru svāhā，息增怀诛成就）。在曼荼罗的赞颂中，跟随胜者月亮的足迹：如虚空般光彩，一切处皆明亮的身体，以妙相好庄严，结金刚跏趺坐。手持金刚杵，降伏魔众，安住于等持。怙主不动尊，向您的身顶礼。名为某某的已故种姓之子，从无始以来积累的杀生等，身体的罪障全部清净，赐予不坏金刚身的成就。如天神的巨鼓般，在一切处，无分别的善说狮子吼，以六十支分庄严，善妙宣说。薄伽梵不动尊，向您的语顶礼。名为某某的已故种姓之子，从无始以来积累的妄语等，语的罪障全部清净，赐予六十支分语的成就。智慧如海，以功德珍宝庄严，具有神通变化的波涛，不为有寂之风所动摇。不动明王的意，向您顶礼。名为某某的已故种姓之子，从无始以来积累的贪心等，意的垢染全部清净，
English
Offerings. The Acharya, holding the vajra bell, leads with the recitation of dharani mantras, and in the cremation chamber, the head is shown to the Acharya. The wrapped corpse is placed behind. Perform the peaceful cremation ritual as usual. When lighting the fire, recite "Wake up, think, son of the lineage," etc. When blessing the cremation substances, visualize that the aggregates, elements, and sense bases of the deceased, and the cremation substances are non-different, pure and unobstructed, and have the power to completely purify all the bad karma and obscurations accumulated from beginningless samsara. After the seven worldly offerings are completed, pray: "Fire God, Vajra Lord of Karma, for the sake of purifying deceased sentient beings and pleasing the deities, please accomplish the activity here." After praying in this way, visualize that the hook of light from the heart of the Fire God draws all the suffering, obscurations, and faults of the deceased, and makes them non-dual with the corpse and cremation substances, turning them into the essence of nectar to be enjoyed. At the end of the cremation substance mantra, add: All the obscurations of the deceased, śāntiṃ kuru svāhā (藏文， शांतिकुरु स्वाहा，śāntiṃ kuru svāhā，Peace, do it, Svaha). In the praise of the mandala, following the footsteps of the Victorious Moon: A body like the radiance of the sky, clear in all directions, adorned with excellent marks and signs, seated in the vajra posture. Holding the vajra, subduing the maras, abiding in samadhi. Protector Akshobhya, I prostrate to your body. May the deceased son of the lineage named so-and-so, purify all the physical obscurations such as killing accumulated from beginningless time, and grant the accomplishment of the indestructible vajra body. Like the great drum of the gods, in all ways, the lion's roar of non-conceptual good speech, adorned with sixty branches, well proclaimed. Bhagavan Akshobhya, I prostrate to your speech. May the deceased son of the lineage named so-and-so, purify all the verbal obscurations such as lying accumulated from beginningless time, and grant the accomplishment of the sixty-branch speech. Wisdom like an ocean, adorned with qualities and jewels, possessing waves of miraculous transformations, unshaken by the winds of samsara and nirvana. King Akshobhya, I prostrate to your mind. May the deceased son of the lineage named so-and-so, purify all the mental defilements such as greed accumulated from beginningless time,