English
It should be said that the connection between the preceding and following words in a concise and detailed manner is the direct meaning, and the six wheels, six objects, six consciousnesses, etc., are considered to be pure and innate without obscurations as the definitive meaning. Here, Shantipa, in the "Pearl Garland," omitted the words between "de ha sambhava (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: born from the body)", and explained Deva (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning: god) as being born from the body itself. Its meaning is that the body with outflows is gradually purified into the pure realm, and from this arises the body without outflows, which is called the Vajra body, and from that arises, so it is called a god. According to the explanation of the definition of a god in this verse, if asked, why is wisdom called a god? Is it because it is the nature of the five aggregates and is born from the body? If it is connected with love, it is called a god because it enjoys the pleasure of melting. The fourth is: This Buddha possesses Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), and should be called Bhagavan. Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is said to be of six kinds, possessing all the qualities such as power. Or because it destroys afflictions and other demons, it is called Bhagavan. As it is said, the literal meaning here is that when such an uncontaminated body is attained and established as a Buddha, why is it called Bhagavan? Because this perfectly enlightened Buddha possesses the sound of Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning), which includes both share and destruction, and possesses all qualities, it should be called Bhagavan. Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) or share is said to be of six kinds: splendor and fame, wisdom and power, beauty and diligence, perfectly complete, these six are called Bhagavan. It is said to possess all qualities. Or, Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is destruction, because it destroys the four maras of afflictions, the lord of death, the son of the gods, and the aggregates, it should be called Bhagavan. Transcendence is added by the translator, not only that, because there is a saying of transcending samsara, Bhava (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is samsara, and Gata (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) is transcendence, therefore, the letter Ga indicates the sound of transcendence, as believed by Jowo Chenpo and others. The definitive meaning is that the Buddha in meaning, the Vajra of the mind, should also be called Bhagavan because it possesses the qualities of Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). The six kinds of Bhaga (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) are on the forehead
Chinese
聚集的六轮的中央，在那里由身体产生的菩提心明点，自性为空性的本尊稳固，由此获得八自在等六种功德，或者因为那本身是秘密，没有向外散逸，所以没有烦恼等的魔，而且以金刚般的等持摧毁分别念，所以称为薄伽梵。第五是：因为能生育众生，所以称为智慧母。因为能显示福分，所以称为智慧姐妹。也称为屠女、女儿和舞女。因为能烹煮一切有情，所以同样称为屠女。因为能倾注功德，所以智慧被称为女儿。因为大悲摇动，所以智慧被称为舞女。因为薄伽梵不可触碰，所以称为庸女。这样说，这些也都是就名言谛而言，从梵文Mātṛ（梵文天城体：मातृ，梵文罗马拟音：mātṛ，汉语字面意思：母亲）的声音来说，是生育者，即母亲；梵文Bhāginī（梵文天城体：भागिनी，梵文罗马拟音：bhāginī，汉语字面意思：有福分的）是有福分的，即姐妹；梵文Pāginī（梵文天城体：पागिनी，梵文罗马拟音：pāginī，汉语字面意思：烹煮者）是烹煮者，即屠女；梵文Duhinī（梵文天城体：दुहिनी，梵文罗马拟音：duhinī，汉语字面意思：挤奶女）是倾注者，即女儿；梵文Nartakī（梵文天城体：नर्तकी，梵文罗马拟音：nartakī，汉语字面意思：舞女）是行为者，即舞女；梵文Ḍombinī（梵文天城体：डोम्बिनी，梵文罗马拟音：ḍombinī，汉语字面意思：不可触碰的）是不可触碰的，即庸女，这些先前所说的手印，都是为了生起自在的智慧，显示安乐的福分，转变分别念的颜色，倾注安乐的功德，对安乐生起贪恋，以及因为世间人无法触及那个胜义谛，所以才被说成是事业手印的名称。就胜义谛而言，这些手印被说成是身体的界，理由是什么呢？因为众生就是有情的界，这三种界仅仅是心而已。这样说，仅仅是识的心的部分。对于那本身，作为生起存在的因缘，白红明点被称为智慧母。因为能显示身体部分的福分的界，被称为智慧明亮的姐妹。同样，也应该说成是屠女、女儿和舞女，因为能烹煮并转变一切有情身体的界，所以拙火（梵文：Caṇḍālī）被称为屠女。
English
In the center of the gathered six wheels, the Bodhicitta bindu arising from the body, the deity whose nature is selflessness, is stable. By this, one obtains all six qualities, such as the eight powers. Or, because that itself is secret, and there is no outward going, there are no demons such as afflictions. And because the conceptual thoughts are destroyed by the diamond-like samadhi, it is called Bhagavan. Fifth: Because it generates beings, it is called the Wisdom Mother. Because it shows fortune, it is called the Wisdom Sister. It is also called the Butcher Woman, the Daughter, and the Dancer. Because it cooks all sentient beings, it is similarly called the Butcher Woman. Because it pours down qualities, wisdom is called the Daughter. Because great compassion moves, wisdom is called the Dancer. Because the Bhagavan is untouchable, it is therefore called the Outcaste Woman. It is said that these are also in the provisional sense. From the sound of Mātṛ (Sanskrit: मातृ, IAST: mātṛ, literal meaning: mother), it is the generator, that is, the mother; Bhāginī (Sanskrit: भागिनी, IAST: bhāginī, literal meaning: fortunate) is the fortunate one, that is, the sister; Pāginī (Sanskrit: पागिनी, IAST: pāginī, literal meaning: cooker) is the cooker, that is, the butcher woman; Duhinī (Sanskrit: दुहिनी, IAST: duhinī, literal meaning: milkmaid) is the pourer, that is, the daughter; Nartakī (Sanskrit: नर्तकी, IAST: nartakī, literal meaning: dancer) is the performer, that is, the dancer; Ḍombinī (Sanskrit: डोम्बिनी, IAST: ḍombinī, literal meaning: untouchable) is the untouchable, that is, the outcaste woman. These previously mentioned mudras are for generating the wisdom of power, showing the fortune of bliss, transforming the color of conceptual thoughts, pouring down the qualities of bliss, moving the mind towards bliss, and because the worldly people cannot touch that ultimate truth, they are said to be names of action mudras. In the definitive sense, these mudras are said to be the elements of the body. For what reason? Because beings are the elements of sentient beings, these three elements are only mind. It is said that it is a part of the mind that is only consciousness. For that itself, as a condition for generating existence, the white and red elements are called the Wisdom Mother. Because the element that shows the fortune of the parts of the body is called the Wisdom Bright Sister. Similarly, it should also be said to be the Butcher Woman, the Daughter, and the Dancer, because Caṇḍālī cooks and transforms all the elements of the body of all sentient beings, so it is called the Butcher Woman.