Chinese
因此，为了提升那个次第，必须实践明妃禁行之行。因此，立即宣讲此品有关联。总说和广说的关联是：在第一品中，“宣说利益之多方面”，通过这句话，总说的意义，即成办自他利益之行，将从这里广说。此处的所说之法是：提升圆满次第之行。能说之法是：此品之正文。证悟是：提升圆满次第，并且令功德越来越增上。其他智者说与两个次第都有关联。秘密意义的解释是：俱生
English
Therefore, in order to enhance that stage, it is necessary to practice the conduct of Vidyāvrata. Therefore, there is a connection to immediately explain this chapter. The connection between the summary and the detailed explanation is: In the first chapter, "Speaking of the many aspects of benefit," through this sentence, the meaning of the summary, which is the practice of accomplishing the benefit of oneself and others, will be explained in detail from here. What is to be spoken of here is: the practice of enhancing the Completion Stage. What is to be spoken is: the texts of this chapter. Realization is: enhancing the Completion Stage and increasing the qualities more and more. Other scholars say that it is related to both stages. The explanation of the hidden meaning is: innate
Chinese
做教授。第二是：瑜伽士的装束，耳朵上戴着精美的耳环，头顶佩戴轮宝，手上戴着两个手镯，腰间系着腰带，脚上同样戴着脚镯，手臂的根部戴着臂环，脖子上戴着骨制的念珠，穿着虎皮。如是说，对于安住于二道次第，证悟稳固后想要行持的结合双运瑜伽士，最初行持时所需的装饰和穿着应特别准备。行持时，身体上所佩戴的装饰是：耳朵上应佩戴精美的耳环，因其形状优美而显得华丽；头顶的顶髻宝珠下佩戴轮宝，轮宝有轮辐、轮毂等各种形状；两手的手腕上佩戴合适的手镯；腰间系着腰带，腰带又名“奥巴”，带有摇曳的装饰；脚踝处有两个镯子，同样佩戴两个脚镯；手臂的根部，即手臂上佩戴两个臂环；脖子上戴着骨制的念珠。这些装饰品的材质，如结尾所说，是由人等骨头制成的。身体的下部围着虎皮，虎皮要准备四肢齐全的。关于装饰品的详细意义将在后面阐述，这里不再赘述。耳环是安忍，轮宝是禅定，腰带是精进，手镯是 戒律，念珠是布施的自性，这些在根本续部中有详细的阐述。那若巴说，虎皮象征着降伏三界众生被烦恼如老虎般吞噬。自生足认为，这是无惧和远离分别念的象征。第三是：食物是不死甘露一半。那时所吃的食物是：不死一半。如是说了一句。也就是从梵语（梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死）的声音来说，（梵文天城体：मृत，梵文罗马拟音：mṛta，汉语字面意思：死亡）是死亡的意思，被否定词“阿”否定，所以是不死，这是甘露的梵语。十的一半是五，所以意思是吃五甘露作为食物。这些是金刚
English
To teach. The second is: The appearance of a yogi, wearing exquisite earrings on the ears, a wheel jewel on the crown of the head, two bracelets on the hands, a belt around the waist, and anklets on the feet as well. Arm rings are worn at the base of the arms, a bone rosary around the neck, and tiger skin is worn. It is said that for a union yogi who abides in the two stages of the path, whose realization is firm, and who wishes to practice, the ornaments and clothing needed at the beginning of practice should be specially prepared. When practicing, the ornaments worn on the body are: exquisite earrings to be worn on the ears, which are beautiful because of their beautiful shape; a wheel jewel worn under the jewel of the crown of the head, with spokes, hubs, and various shapes; two suitable bracelets worn on both wrists; a belt around the waist, also called "Oba," with swaying decorations; two bracelets worn at the ankles, similarly wearing two anklets; two arm rings worn on the arms at the base of the arms; a bone rosary worn around the neck. The material of these ornaments, as mentioned at the end, is made of human and other bones. The lower part of the body is wrapped in tiger skin, and the tiger skin should be prepared with all four limbs complete. The detailed meaning of the ornaments will be explained later, so I will not repeat it here. Earrings are patience, wheel jewels are meditation, belts are diligence, bracelets are Discipline, rosaries are the nature of generosity, these are explained in detail in the root tantra. Naropa said that tiger skin symbolizes the subjugation of all beings in the three realms being devoured by afflictions like tigers. Self-born feet believe that this is a symbol of fearlessness and freedom from conceptualization. The third is: Food is half of the immortal nectar. At that time, the food to be eaten is: half of the immortal. As said in one sentence. That is, from the sound of (藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：不死) , (藏文：མྲྀ་ཏ，梵文天城体：मृत，梵文罗马拟音：mṛta，汉语字面意思：死亡) means death, negated by the negative word "A", so it is immortal, which is the Sanskrit word for nectar. Half of ten is five, so it means eating five nectars as food. These are Vajra