English
are all the explained dharmas. To summarize, it is the nature of Āli and Kāli, which is summarized as Evaṃ (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, literal Chinese meaning: thus) or the two, skillful means and wisdom. How to summarize? Outwardly, it is the summary of precepts; inwardly, it is the summary of the pure elements in the four chakras; and otherwise, the enlightened activities of the fully enlightened Buddha's wisdom and compassion pervade the sky, benefiting sentient beings, and the distinctions of summarizing the circumstances with causes should also be explained. The second (part) has four (aspects): the summary of bodhicitta, the summary of the three bodies, the summary of the four syllables, and the explanation of the characteristics of the wheels. The first (aspect) is: Āli and Kāli are the moon and the sun, wisdom and skillful means. As it is said, the essence of this summary is the nature of skillful means and wisdom, the summary of Evaṃ (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, literal Chinese meaning: thus) pervades all knowable things. From this very (text): The summary of all Buddhas is, Evaṃ (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, literal Chinese meaning: thus) is perfectly and truly abiding. Thus. If this (summary) is applied to the inner meaning, then there are the three: basis, path, and result. The basis is the reality of things, possessing the nature of skillful means and wisdom, and the maturing factor is also the empowerment that recognizes the skillful means and wisdom abiding in one's own body, and the mind with the defilements of grasping and clinging. And these also rely on the nature of Āli and Kāli, Evaṃ (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, literal Chinese meaning: thus). Among them, the syllable Āli outwardly is the white light of the moon, and in the waxing moon, the white part increases, and inwardly it is the left channel, the wind on the left, and the nature of the white bindu of bodhicitta is emptiness, therefore it is wisdom. Otherwise, the syllable Kāli outwardly is the rays of the sun, and in the waning moon, the sun becomes stronger and the moon diminishes, and inwardly it is the right channel, the karmic wind on the right, and the radiance of the red rakta of the sun element is unobstructed, therefore it is the part of compassion and skillful means. By implication, otherwise, the qualities of the Buddha's qualities are inconceivable, therefore it is the all-pervading lord of all. Thus, the outer, inner, and other three are inseparable, this is the summary. The path that makes this (summary) manifest is to bind the key points of the channels, winds, and bodhicitta and meditate, thereby manifesting the great bliss without leakage, because it is free from all afflictions, it is called the summary of the Buddha who uses the result as the path. In short, this is the summary of all dualistic dharmas, and what is connected to the outer and common is the general meaning, and what is connected to the inner is the hidden meaning. The second is, dharma and.