English
The skull cup is filled with nectar from the crown of the head. With the left extended and the right bent in embrace, great bliss increases. Possessing the splendor of burning kalpa fire. In front, a blue dakini; to the left, a green Lama; behind, a red virgin. To the right, a yellow Rupini; all four, With one face and two hands, the right hand brandishing a hooked knife, The left hand holding a skull cup filled with blood, leaning a khatvanga against the elbow. Adorned with five bone ornaments, possessing three eyes, Hair disheveled, residing in a posture with the right extended and the left bent. In the four directions, above vases filled with five nectars, Skull cups filled with five meats become clear. The mindfulness of the body is the dakini, The mindfulness of feeling is the Lama, The mindfulness of dharma is the virgin, The mindfulness of mind is the Rupini. The perfect samadhi is the Bhagavan Heruka. On the crown of the heads of all the main and retinue deities is a moon with Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), White in the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), red in the heart is, Various colored vajras in the navel are blue Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the heart of the Bhagavan is white Oṃ Ha (藏文：ༀ་ཧ，梵文天城体：ओंह，梵文罗马拟音：oṃha，汉语字面意思：Oṃ Ha), On the head is yellow Namaḥ Hi (藏文：ན་མ་ཧི，梵文天城体：नमःहि，梵文罗马拟音：namaḥhi，汉语字面意思：Namaḥ Hi), on the crown is Svāhā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā). Hā Hu (藏文：ཧ་ཧུ，梵文天城体：हहु，梵文罗马拟音：hahu，汉语字面意思：Hā Hu) red on both shoulders is Vauṣaṭ He (藏文：བཽ་ཥཊ་ཧེ，梵文天城体：वौषट्हे，梵文罗马拟音：vauṣaṭhe，汉语字面意思：Vauṣaṭ He). Black on both eyes is Hūṃ Hūṃ Ho (藏文：ཧཱུཾ་ཧཱུཾ་ཧོ，梵文天城体：हुंहुंहो，梵文罗马拟音：hūṃhūṃho，汉语字面意思：Hūṃ Hūṃ Ho) red-yellow, On all limbs is Phaṭ Haṃ (藏文：ཕཊ་ཧཾ，梵文天城体：फट् हं，梵文罗马拟音：phaṭ haṃ，汉语字面意思：Phaṭ Haṃ) green and, In the navel of the mother is Oṃ Baṃ (藏文：ༀ་བཾ，梵文天城体：ओंबं，梵文罗马拟音：oṃbaṃ，汉语字面意思：Oṃ Baṃ) red, in the heart, Hāṃ Yaṃ (藏文：ཧཾ་ཡཾ，梵文天城体：हंयं，梵文罗马拟音：haṃyaṃ，汉语字面意思：Hāṃ Yaṃ) blue, in the mouth is Hrīṃ Maṃ (藏文：ཧྲཱིཾ་མཾ，梵文天城体：ह्रींमं，梵文罗马拟音：hrīṃmaṃ，汉语字面意思：Hrīṃ Maṃ) white. On the head is Hrīṃ Hrīṃ (藏文：ཧྲཱིཾ་ཧྲཱིཾ，梵文天城体：ह्रीं ह्रीं，梵文罗马拟音：hrīṃ hrīṃ，汉语字面意思：Hrīṃ Hrīṃ) yellow on the crown, Hūṃ Hūṃ (藏文：ཧཱུཾ་ཧཱུཾ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：Hūṃ Hūṃ) green, on all limbs is Phaṭ Phaṭ (藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：Phaṭ Phaṭ). They are completely marked by smoke. Thus, during the preparation stage. Then, the four mandalas residing in the palace, inseparably, Reside, Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Baṃ Hoḥ) become non-dual. Urging with the burning mudra and the sound of Pheṃ (藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：Pheṃ), Pheṃ (藏文：ཕེཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：Pheṃ)! On the sun in the heart, the light of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) residing, The wheel of wisdom residing in the ten directions, The heroes, yoginis, and deities of empowerment, Invite them to the sky in front, and request them to reside. Oṃ Vajra Vīne Hūṃ Hūṃ Phaṭ (藏文：ༀ་བཛྲ་བཱི་ནེ་ཧུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंबज्रवीनेहुंहुंफट，梵文罗马拟音：oṃ vajra vīne hūṃ hūṃ phaṭ，汉语字面意思：Oṃ Vajra Vīne Hūṃ Hūṃ Phaṭ). Vaṃśe, Mṛdaṃge, Muraje, Hāsye, Lāsye, Gīti, Nṛtye, Puṣpe, Dhūpe, Dīpe, Gandhe. Oṃ Rūpa Vajri Hūṃ Hūṃ Phaṭ (藏文：ༀ་རཱུ་པ་བཛྲི་ཧུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ओंरूपावज्रि हुं हुं फट्，梵文罗马拟音：oṃ rūpa vajri hūṃ hūṃ phaṭ，汉语字面意思：Oṃ Rūpa Vajri Hūṃ Hūṃ Phaṭ). Rasa, Sparśe, Dharma Dhātu. Thus, offer the alternating offerings. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Baṃ Hoḥ) The wisdom being and the samaya being become inseparable. Oṃ Yoga Śuddhāḥ Sarva Dharmā Yoga Śuddho 'Haṃ (藏文：ༀ་ཡོ་ག་ཤུདྡྷཱཿསརྦ་དྷརྨཱ་ཡོ་ག་ཤུདྡྷོ྅་ཧཾ，梵文天城体：ओ योग शुद्धः सर्वधर्मा योग शुद्धोऽहं，梵文罗马拟音：oṃ yoga śuddhāḥ sarva dharmā yoga śuddho 'haṃ，汉语字面意思：Oṃ Yoga Śuddhāḥ Sarva Dharmā Yoga Śuddho 'Haṃ). All dharmas are purified in the nature of inseparable means and wisdom, Again, they are completely pure in that nature. The armor deities of the Bhagavan father and, The Bhagavan mother