English
Ila circle line. Everything inside and out is Luipa. It must be established as it is. Auspicious. The coloring method: The center of the central lotus is black. The stamen is yellow. The east of the eight petals is blue. The north is green. The west is red. The south is yellow. The four corners are alternately green, as stated in the Thousand Explanations. The outer ring has a blue base with a garland of curved knives. The others, from the wheels of mind, speech, and body, to the charnel ground, are all in the Luipa style, and the deity's mark is: In the center, on the sun cushion, is a five-pointed blue vajra, and in the four directions of the eight petals are curved knives. In the four corners are skull cups filled with substances or with vases. Each of the eight spokes of the mind wheel has a blue vajra. Likewise, the spokes of the speech wheel are red lotuses, and the spokes of the body wheel are white dharma wheels. At the door corners are single corpse cushions with curved knives, and on the left and right of the four corners are vases, eight in total. All of them are like the former, together with the offering goddesses and so on. Auspicious. Vajravarahi Mandala: After the eight spokes are properly established, surround them with a circle as limited. From the center, cut off to the circle. Grasp the place where the eastern spoke intersects the circle. Mark the north and south sides. On top of that, establish the seat Cushion Dharma Origin. From the place where the western spoke intersects the circle, measure as before and establish the room cushion. From the center until it touches the large surface. There are three large parts, and the small part has twelve parts. Starting from the center, surround the circle at the four-seven corners. Again, inside the two circles, each surrounds a small part. From the inside, in order, are lotus seeds, stamens, petals, and outer rings. On both the room cushion and the cushion dharma, establish each small part from the inside. Starting from the top of the triangle, the small parts are surrounded by two, one, and four. Skull garlands, stone walls, and fire mountains. Auspicious. Colors: First, draw lines counterclockwise on the Dharma Origin of the room cushion. Then draw the others in order. The lines of the Dharma Origin are white, and the inner base is red. The lotus heart is black, and the stamens are red-yellow. The east of the four petals is blue. The north is green. The west is red. The south is yellow, which is the directional color. The upper part is painted. The outer ring and courtyard are green. The outside The base color is black, with a white skull garland facing left. The base color of the stone wall is the directional color, with a garland of yellow vajras on it. The fire mountain is like
Chinese
也是一样。四个角上各有一个黄色的半截金刚杵。本尊的标识是：中央莲花的花蕊上，日垫上有一把蓝色的弯刀，刀柄是黄色的半截金刚杵。四瓣莲花东面是蓝色的金刚杵，北面是绿色的宝剑，西面是红色的莲花，南面是黄色的珍宝，这是五种法器。每种法器的中央，都要用红色的花朵或者青稞、芥子等覆盖，也要放置一个荟供食子。在法源的六个角落里，画上向左旋转的白色卍字符或者吉祥旋，这是六位身穿盔甲的勇猛女护法神隐身的方式。再者，胜乐金刚坛城是，和通常的一样，从中央开始，用四分之一、一、九、二等份环绕，形成各种莲花。坛城外面的轮是，用小份的一、四、一和四环绕，形成莲花、尸林和石墙，火山和下马台是，柱子的顶端有三个门。将（柱子）分成十二等份，从下往上是半截围墙，以及四组三叉矛头。从上面的三个（部分）中，各减少一个。从四个半截围墙中，再次减少。用五种颜色的布料从上面用四种颜色环绕。左右两边用三种颜色环绕。牛背里面用一半的份数环绕。从六个中央的直径到三个聚集的地方，用花边装饰环绕顶端。从七个中央的直径到六个聚集的地方，用之前的尺寸环绕石墙。颜色是：中央莲花的花蕊是绿色的，花蕊上的须是黄色的，八瓣莲花的四个方向是红色的，东南是蓝色的，西南是黄色的，西北是红色的，东北是绿色的，外圈是蓝色的。门的内侧走廊的方向颜色是：东面是白色的，南面是蓝色的，西面是红色的，北面是黄色的。墙壁里面从红色、蓝色、黄色、白色、绿色等五种颜色混合。从欲望布开始到尸林之间，共同解释石墙底座是蓝色的，上面有黄色金刚杵的花纹。火山和通常的一样，本尊的标识是：中央和四个方向的莲花日垫上，各有一个种子字（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。四个角落的东南是（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），西南是（藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：利），西北是（藏文：ནི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼），东北是（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨）。欲望布上有五种欲望之神女供养等等。再者，绒塘坛城的线条是：帐篷从中央开始有三份大的，环绕成圆形，里面用一份小的环绕成圆柱形。从它的直径中分出
English
Also the same. There is a yellow half-vajra on each of the four corners. The deity's emblem is: in the center of the lotus pistil, on the sun cushion, there is a blue curved knife, the handle of which is a yellow half-vajra. To the east of the four petals is a blue vajra, to the north is a green sword, to the west is a red lotus, and to the south is a yellow jewel, these are the five kinds of Dharma instruments. In the center of each Dharma instrument, it is necessary to cover with red flowers or highland barley, mustard seeds, etc., and also to place a tsok offering. In the six corners of the Dharmadhatu, draw a white swastika or auspicious whirl turning to the left, which is the way the six brave female Dharma protectors wearing armor hide their bodies. Furthermore, the mandala of Chakrasamvara is, like the usual one, starting from the center, surrounded by quarters, ones, nines, and twos, forming various lotuses. The wheel outside the mandala is, surrounded by small parts of one, four, one, and four, forming lotuses, charnel grounds, and stone walls, volcanoes and horse landings are, there are three doors at the top of the pillars. Divide (the pillars) into twelve equal parts, from bottom to top are half parapets, and four sets of trident heads. From the top three (parts), reduce one each. From the four half parapets, reduce again. Surround with five colors of cloth from above with four colors. Surround the left and right sides with three colors. Surround the inside of the cow's back with half the number of parts. From the diameter of the six centers to the three gathering places, surround the top with lace decorations. From the diameter of the seven centers to the six gathering places, surround the stone wall with the previous size. The colors are: the pistil of the central lotus is green, the stamens on the pistil are yellow, the four directions of the eight petals are red, the southeast is blue, the southwest is yellow, the northwest is red, the northeast is green, and the outer circle is blue. The colors of the corridors inside the doors are: east is white, south is blue, west is red, north is yellow. Inside the walls, mix five colors such as red, blue, yellow, white, and green. From the desire cloth to the charnel ground, the common explanation is that the base of the stone wall is blue, with yellow vajra patterns on it. The volcano is the same as usual, the deity's emblem is: on the lotus sun cushions in the center and the four directions, there is a seed syllable (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) each. The southeast of the four corners is (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), the southwest is (藏文：རི，梵文天城体：रि，梵文罗马拟音：ri，汉语字面意思：利), the northwest is (藏文：ནི，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼), the northeast is (藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨). On the desire cloth, there are offerings from the goddesses of the five desires, etc. Furthermore, the lines of the Rongtang mandala are: the tent has three large parts from the center, surrounded in a circle, and inside it, a small part is surrounded in a cylindrical shape. Divide from its diameter
Chinese
四方白色。大份一份，小份一份。安插四根柱子的方格。具足九，出现圆形柱子。门限一处是走廊。大份第五和第六两份。从墙壁开始到箭楼为止。第七是马落脚的第四处位置。第八是莲花法轮伞盖。角顶。哦，因此小份是。由一三二二环绕。莲花角、坟地石角和。火堆等的位置。༈。颜色是。中央的莲花座下面是蓝色。东方 白色。北方绿色。西方红色。南方黄色。五朵莲花的中心是绿色。花蕊各种各样。八瓣红色。月牙等纹路如何美丽。神幡等在方位颜色的上面，每一面各有两个瓶子，共八个。圆形柱子是蓝色，上面有金色金刚的串珠。八根柱子和里面的方形柱子，与下面的底座不同，是深蓝色等方位的颜色，主要用自己的法器装饰。从欲幡开始到火堆为止，如同喜金刚一样。神像的标志是。这部续部中说。贝壳门询问自在。从那里开始。中央的白色颅骨是。用各种金刚装饰。到那里为止所说的法器种类解释。主尊莲花的花瓣上，东方是白色铁钩。南方是用金刚装饰的黄色绳索。西方是用金刚装饰的红色铁链。北方是用金刚装饰的绿色铃铛。自在处是蓝色须弥山。火处是充满菩提心的白色宝瓶。真性空处是蓝色三角形火炉。风处是绿色胜幢。东门是白色铁钩。南门是黄色绳索。西门是红色铁链。北门是绿色铃铛。东方莲花的中心是用白色颅骨法轮装饰。八瓣花在四个方向分别是白色形象。黄色绳索。红色渔网。绿色铁钩等。自在等四个角落是白色花朵。香炉是烟色。酥油灯是黄色。香水的海螺是绿色。南方莲花的中央是用黄色宝颅装饰。方位角落的花瓣等如前。红色或白色光芒的太阳坛城。酥油灯的容器是黄色。珍宝
English
The four directions are white. One large part and one small part. A grid with four pillars inserted. Complete with nine, round pillars appear. One doorway is the corridor. The fifth and sixth of the large parts. From the wall to the battlement. The seventh is the fourth position where the horse lands. The eighth is the lotus, Dharma wheel, and parasol. Horn tip. Oh, therefore, the small part is. Surrounded by one, three, two, two. The positions of the lotus horn, cemetery stone horn, and. Including the fire heap. ༈. The colors are. The base below the central lotus seat is blue. East White. North green. West red. South yellow. The center of the five lotuses is green. The stamens are various. Eight red petals. How beautiful are the crescent moon and other patterns. The god banners and others are on top of the directional colors, with two vases on each side, eight in total. The round pillar is blue with a string of golden vajras. The eight pillars and the square pillars inside, different from the base below, are dark blue and other directional colors, mainly decorated with their own emblems. From the desire banner to the fire heap, like Hevajra. The deity's symbols are. This tantra itself says. The conch shell door asks for power. From there. The white skull in the center is. Decorated with various vajras. The types of emblems mentioned up to that point are explained. On the petals of the main lotus, the east is a white iron hook. The south is a yellow rope decorated with a vajra. The west is a red iron chain decorated with a vajra. The north is a green bell decorated with a vajra. In the place of power is a blue Mount Meru. In the fire place is a white vase filled with bodhicitta. In the place of true emptiness is a blue triangular hearth. In the wind place is a green victory banner. The east gate is a white iron hook. The south gate is a yellow rope. The west gate is a red iron chain. The north gate is a green bell. The center of the eastern lotus is decorated with a white skull wheel. The eight petals in the four directions are white images. Yellow rope. Red fishing net. Green iron hooks and others. The four corners such as power are white flowers. The incense burner is smoke-colored. The butter lamp is yellow. The conch shell for perfume is green. The center of the southern lotus is decorated with a yellow jewel skull. The petals in the directional corners are as before. A red or white radiant sun mandala. The container for the butter lamp is yellow. Jewel
Chinese
火红色，电光绿色，金刚白色，念珠黄色，钹红色，金刚绿色，西方的莲花中央以红色颅骨为标志，四面八方是白色莲花，法源黄色，铁钩红色，铃铛绿色，长笛黄色，陶鼓白色，钹红色，虫子灰绿色，北方的莲花中央以绿色颅骨剑为标志，四面八方是白色门闩，钥匙黄色，门扇红色，帷幕绿色，轮子黄色，金刚蓝色，莲花红色，青莲蓝色，这些都画出来，这是喇嘛绒巴的观点吗？或者像其他续部所说的那样，如果安放种子字，就像修法中所说的那样，如果那样没有成就，就用彩粉，或者圣者们用彩粉，中央是吽（ཧཱུྃ，hūṃ，种子字，摧破），东方是白色宝瓶，南方是阿（ཨཱཾ，āṃ，种子字，生），西方是藏（ཛཾ，jaṃ，种子字，调伏），北方是康（ཁཾ，khaṃ，种子字，空性），以及东方门等依次是藏白色，吽黄色，邦红色，吼绿色来分配，对于供品，就像供养天女喜金刚一样。 喜金刚九尊的内线是：从中央起，一大份和两份，环绕各自的内侧，一份环绕是莲花中心，花蕊花瓣和外缘出现，那之后就像帐篷一样。 颜色是：中央的莲花中心是黑色或绿色，花蕊是五种颜色，八瓣是红色，上层是黑色，外缘是黑色，上面有黄色金刚或白色颅骨念珠，门的内侧走廊，东方是白色，南方是黄色，西方是红色，北方是绿色，每个方向有两个宝瓶，共八个。墙壁从内到外是蓝绿红黄白五种颜色混合。从供品开始，墓地底色是绿色，按照通常的方式布置，石墙底色是白色，上面有黑色金刚念珠，火焰山底色是黄色，火焰山的图案是红黑色相间，或者用五种颜色来做。神像的标志是：莲花中央是白色颅骨上装饰着各种金刚，东方是黑色弯刀，南方是红色杖，西方是黄色乌龟，北方是绿色蛇，自在天是蓝色夏尔瓦，东南方是白色比丘，真谛天是蓝色轮子，风天是各种颜色的金刚。供品是红黄色琵琶，红色长笛，灰褐色圆鼓，白色大鼓，笑容。