Chinese
最终需要通过三%降临和三次敲击来催促。已逝者等，无论哪位上师等，空行宫殿等。 罗刹等，太阳西沉时，伟大的誓言守护者以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：舍）声敲击，焚烧巨大的朵玛，并在其下念诵完整的咒语传承，也对洛克特里帕说了，最后由九指者说： 嘿！金刚舞等，放置三次降临，足跟拉格玛拉雅。洛克特里帕的回遮等，般若心经的回遮等，再次回遮时，将自己等各自念诵少许后，最后拍手。 念诵“文殊真实”等。 之后是朵玛舞：将朵玛盘倒扣，在边缘画上埃字两层和火字，顶端指向朵玛抛掷的方向。 修法者们也面向那个方向，洒水。 以嗡丹姆修等进行净化。 梭巴瓦等，从空性中变成铁等。 顶礼至尊等，长念两遍。 必须将朵玛盘变成山王燃烧之下的凹陷处。 短的放在最后。 上面没有三字等。 以三次敲击的乐器。 吽！金刚燃烧等，最后敲击乐器，同时念诵咒语，上师从四方用十字架按住，发出嗡嗡声。 进行驱逐，念诵“瑜伽士我们”等，撒花。 将朵玛盘翻过来，倒入青稞。 之后向上走，修法者们在门廊内 面向修法室，如同月亮升起。 唱诵凯歌：以长长的钹声，用任何曲调演奏到乐器数量的尽头。 嘿！从现观道等开始，直到完全胜利。 在中间高声唱诵，乐器演奏到尽头，以长长的钹声完成月亮的上弦，然后在门的左右两侧放置嘉陵和白海螺，不要中断。 事业金刚用糌粑和净水在门边排列，递上净水，供养糌粑，然后收起黄色的花环。 之后在座位上就座。 以供养品等和祭品等的方式，供养三次或一次祭酒，用卡伊的曲调缓慢念诵。 最后献上糌粑，念诵“祈请常住”后，以两次敲击钹声。 吽！法界等，如常念诵成就仪轨，完成。 之后是火供：嘉瓦仁波切十五世所著的金刚火坑。
English
Finally, it needs to be urged with three% descents and three strikes. Deceased ones, etc., whichever lama, etc., celestial palace, etc. Rakshasa, etc., when the sun sets in the west, the great oath-bound one strikes with JAH (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：舍), burns the great Torma, and recites the complete mantra lineage underneath, and also speaks to Loktrīpa, and finally the nine-fingered one says: Bhyo! Vajra dance, etc., place three descents, heel Ragmāraya. The reversal of Loktrīpa, etc., the reversal of the Heart Sutra, etc., again when reversing, recite each of yourselves a little after the approaching, and finally clap hands. Recite "Manjushri Truth" etc. Then the Torma dance is performed: the Torma plate is placed upside down, and on the edge, A is written in two layers with fire letters, and the tip is pointed in the direction of throwing the Torma. The practitioners also face that direction and sprinkle water. Purify with Om Damsho etc. Svabhava etc., from emptiness, it becomes iron etc. Homage to the venerable ones etc., recite twice for a long time. The Torma plate must be transformed into a depression under the burning mountain king. The short one is placed at the end. There are no three letters etc. on top. With the music of three strikes. Hum! Vajra burning etc., finally play the music, and recite the mantras, and the teacher presses down on the four directions with a cross, making a buzzing sound. Perform the expulsion, recite "Yogis We" etc., and scatter flowers. Turn the Torma plate upside down and pour barley. Then go up, and the practitioners inside the porch face the practice room, as the moon rises. The song of victory is performed: with the long cymbal sound, play to the end of the number of instruments with whatever tune. Hey! From the path of Abhisamaya etc., until complete victory. Sing loudly in the middle, play the instruments to the end, complete the waxing moon with the long cymbal sound, and then place the Gyaling and white conch on the left and right sides of the door without interruption. The Karma Vajra arranges Tsampa and clean water at the door, offers clean water, offers Tsampa, and then collects the yellow garlands. Then sit in the row. In the manner of offerings etc. and sacrifices etc., offer three or one offering of Chang, and recite slowly with the tune of Ka'i. Finally, offer Tsampa, and after reciting "Prayer for Permanence", with two cymbal strikes. Hum! Dharmadhatu etc., recite the accomplishment ritual as usual, and it is completed. Then the fire offering is performed: The Vajra Fire Pit written by the Fifteenth Gyalwa Rinpoche.