Chinese
对于三堆尸体，供奉三个红色食子。因此，对于四个方向的四大天王，供奉四个白色食子。在那之后，在前方左右两侧的两个大土堆上，分别供奉两个白色食子，这些都要按照各自的天空颜色来设置。在这些的间隙中，填满钩子、肉块和无数的小食子。此外，还要收集任何可以获得的用于供养和修法的物品、谷物等。最后，在黑色的铁围墙上，以红色和黑色的女妖姿态竖立木桩。从那些的底部开始，依次缠绕黄色、白色、红色、黑色和绿色的线，并用湿润的泥土等许多墓地的装饰品来装饰。在那前面， 在药酒的中央，放置一个三脚铁架，上面摆放着驱魔食子。将具有五种装饰和框架的白色食子，方便地放置在左右两侧。在前方等方便的位置，将十方怙主的十个食子武器整理在一个容器中放置。在前方摆放忿怒尊的供品和念珠。然后，放置四张纸牌和三个骰子。每天放置三个糌粑食子。还有地洞、锤子、铁钩等四种东西。风扇、墓石、火盆、乌鸦和猫头鹰的羽毛。在不祥的头盖骨中堆积驱魔物品，用黑布覆盖，方便地放置。在装满谷物的好头盖骨上，放置头戴深蓝色黑色帽子的殊胜金刚橛，以及一把由铁制成的弯刀。将这些放置在大食子前。在导师的前面，从左边开始，依次摆放手鼓、金刚杵、铃、青稞和幡。事业金刚用古古尔香和混合香，以及扇子和铃等必需品，并且还要收集所有修行者需要的各种乐器。第二部分是实际的事业次第：傍晚接到通知后，修行者们入座，首先念诵七句祈请文，然后观想猪母的简略本尊生起法，以皈依和发心结尾，并修持四无量心。像红色的九尊大明妃一样，念诵 嗡 丹 什 卓 等（藏文：ༀ་དཾ་ཥྚོ་，梵文天城体：ओ दंष्ट्रो，梵文罗马拟音：o daṃṣṭro，汉语字面意思：嗡，牙）。生起本尊，迎请，融入供品，灌顶，稳固，赞颂，顶礼，供养，加持，简略，供养，秘密咒语内供，直至大天吉祥燃灯，智慧怙主等。誓言田食子供养，阿企，直至金刚座母，念诵长寿母的愿望祈祷文和完整的咒语。供奉土地神白色食子。
English
For the three corpses, offer three red tormas. Therefore, for the four Great Kings of the four directions, offer four white tormas. After that, on the two large mounds on the front left and right sides, offer two white tormas each, and these should be set up according to their respective sky colors. In the gaps between these, fill with hooks, pieces of meat, and countless small tormas. In addition, collect any available items for offering and practice, grains, etc. Finally, on the black iron fence, erect stakes in the manner of red and black ogresses. Starting from the bottom of those, wrap yellow, white, red, black, and green threads in layers, and decorate with many cemetery ornaments such as moist mud. In front of that, In the center of the medicinal alcohol, place a three-legged iron stand, on which is placed the exorcism torma. Place the white torma with five decorations and a frame conveniently on the left and right sides. In a convenient location such as the front, arrange the ten torma weapons of the protectors of the ten directions in one container and place them. In front, arrange the offerings and rosaries of the wrathful deity. Then, place four playing cards and three dice. Place three tsampa tormas each day. There are also four things such as a hole, a hammer, and an iron hook. Fan, tombstone, brazier, crow and owl feathers. Accumulate exorcism items in an inauspicious skull, cover it with a black cloth, and place it conveniently. On the auspicious skull filled with grain, place the supreme Vajrakilaya wearing a dark blue-black hat, and a curved knife made of iron. Place these in front of the great torma. In front of the teacher, starting from the left, place the hand drum, vajra, bell, barley, and banner in order. The action vajra uses Guggul incense and mixed incense, as well as necessities such as fans and bells, and also collects all kinds of musical instruments needed by the practitioners. The second part is the actual sequence of actions: As soon as the notification is received in the evening, the practitioners take their seats and first recite the Seven-Line Prayer, then visualize the condensed self-generation of the Vajravarahi, ending with refuge and bodhicitta, and practice the four immeasurables. Like the red nine great consorts, recite Om Damshtra etc. (藏文：ༀ་དཾ་ཥྚོ་，梵文天城体：ओ दंष्ट्रो，梵文罗马拟音：o daṃṣṭro，汉语字面意思：Om, tooth). Generate the deity, invite, merge offerings, empower, stabilize, praise, prostrate, offer, bless, condense, offer, secret mantra inner offering, until the great deity Palbar Thadral, wisdom protector, etc. Vow field torma offering, Achi, until Vajrasana Mother, recite the wish prayer and complete mantra of Tseringma. Offer the white torma to the local deity.