English
Ege la. From ༀ་ཨཱཿསྭཱ་ཧཱ་ (Tibetan, Devanagari: ओम् आः स्वाहा, Romanized Sanskrit: oṃ āḥ svāhā, Literal meaning: Om Ah Svaha) to ཀུ་རུ་ཀུ་རུ་སྭཱ་ཧཱ་ (Tibetan, Devanagari: कुरु कुरु स्वाहा, Romanized Sanskrit: kuru kuru svāhā, Literal meaning: Do Do Svaha), bless three times each. Then, by the hearth, ༀ་ཨཱཿབིགྷྣཱན་སོགས། (Tibetan, Devanagari: ओम् आः विघ्नान्, Romanized Sanskrit: oṃ āḥ vighnān, Literal meaning: Om Ah Obstacles) etc., སྭ་བྷཱ་ཝ་སོགས། (Tibetan, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, Literal meaning: Self-nature) etc. With the melody of the fire god, from the hearth being invisible etc., to the boundary adorned with white Brahma cords, connect and invite those dwelling on goats etc. Holding the right fist with the left hand, waving the base of the thumb and forefinger, with the melody of the fire god, recite ༀ་ཚུར་སྤྱོན་ཚུར་སྤྱོན་སོགས། (Tibetan, Devanagari: ओम् तुर स्प्योन तुर स्प्योन, Romanized Sanskrit: oṃ tur spyon tur spyon, Literal meaning: Om Come Hither Come Hither) etc., and request their presence. Offer ༀ་ཊཀྐི་ཧཱུྃ་ཛཿཀུ་ཤ་རྒྱ་གྲམ་བཅིངས་པ་ཕུལ་ལ། (Tibetan, Devanagari: ओम् टक्की हूँ जः कुशःརྒྱ་གྲམ་བཅིངས་པ་, Romanized Sanskrit: oṃ ṭakkī hūṃ jaḥ kuśaḥ, Literal meaning: Om Ṭakkī Hūṃ Jaḥ Kuśaḥ Bound in a Cross) bound with a Kusha grass cross, and may they reside from the southeast etc. of the hearth. Then offer four waters, ༀ་ཨཱགྣ་ཡེ་ས་པ་རི་ཝཱ་རཱ་ཨཱརྒྷཾ་སོགས། (Tibetan, Devanagari: ओम् अग्नये सपरिवार अर्घ्यं, Romanized Sanskrit: oṃ agnaye saparivāra arghyaṃ, Literal meaning: Om Agni with retinue Arghyam) etc., with three points upwards. ༀ་བཛྲ་ཨ་ན་ལ་སོགས་ (Tibetan, Devanagari: ओम् वज्र अनल, Romanized Sanskrit: oṃ vajra anala, Literal meaning: Om Vajra Fire) etc., ring the bell once. ཛཿཧཱུྃ་བཾ་ཧོཿསོ,གས་ (Tibetan, Devanagari: जः हूँ वं होः, Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal meaning: Jaḥ Hūṃ Vaṃ Hoḥ) etc., adorn with the crown of Vairochana. Offer a garland of flowers etc., from ༀ་ཨཱགྣ་ཡེ་སོགས་པུཥྤེ་ནས། (Tibetan, Devanagari: ओम् अग्नये पुष्पे, Romanized Sanskrit: oṃ agnaye puṣpe, Literal meaning: Om Agni Flower) to ཤཔྡའི་ (Tibetan, Devanagari: शब्द, Romanized Sanskrit: śabda, Literal meaning: Sound), perform the offering. Pay homage and offer to Lokeshvara etc. Holding the filled vessel, the mouth of the filled vessel etc., offer ghee seven times with ན་མ་ས་མནྟ་སོགས་ (Tibetan, Devanagari: नमः समन्त, Romanized Sanskrit: namaḥ samanta, Literal meaning: Homage All), and finally, from "we, the master and disciples" etc., perform the offering with ཀུ་རུ་སྭཱ་ཧཱ་ (Tibetan, Devanagari: कुरु स्वाहा, Romanized Sanskrit: kuru svāhā, Literal meaning: Do Svaha). Then offer the fire god's sacrificial substances in order, ༀ་ཨཱགྣ་ཡེ་ས་པ་རི་ཝཱ་རཱ་ༀ་བོ་དྷི་བྲིཀྵ་ཡ་སྭཱ་ཧཱ། (Tibetan, Devanagari: ओम् अग्नये सपरिवार ओम् बोधि वृषय स्वाहा, Romanized Sanskrit: oṃ agnaye saparivāra oṃ bodhi vṛṣaya svāhā, Literal meaning: Om Agni with retinue Om Bodhi Vrishaya Svaha). Thus, starting with one recitation of the deity's mantra, count the substance mantras, and finally ༀ་བོདྡྷི་བྲི ཀྵ་ཡ། (Tibetan, Devanagari: ओम् बोधि वृषय, Romanized Sanskrit: oṃ bodhi vṛṣaya, Literal meaning: Om Bodhi Vrishaya). Add each wish prayer from "we, the master and disciples" etc., and know that the following are lineage transformations. First, recite seven times each to the fire god, and ring the bell for the wish prayer. Following the above method, offer fruits etc., and finally ༀ་བཛྲ་ཥཱེ་བཱ་ཡ། (Tibetan, Devanagari: ओम् वज्र क्षेवाय, Romanized Sanskrit: oṃ vajra kṣevāya, Literal meaning: Om Vajra Kshevaya). We, the master and disciples, perform the offering with ཀུ་རུ་སྭཱ་ཧཱ་ (Tibetan, Devanagari: कुरु स्वाहा, Romanized Sanskrit: kuru svāhā, Literal meaning: Do Svaha). The offering praise is explained in Pota's English number 489. Smear ashes etc., pure and clean etc., accept and perform peaceful actions. ༀ་ཨཱགྣ་ཡེ་ས་པཱ་རི་ཝཱ་རཱ་པུཥྤེ་སོགས་ (Tibetan, Devanagari: ओम् अग्नये सपरिवार पुष्पे, Romanized Sanskrit: oṃ agnaye saparivāra puṣpe, Literal meaning: Om Agni with retinue Flower) etc., the fire god's offering garland must be offered. ཤཔྡ་པྲ་ཏི་ཙྪ་སྭཱ་ཧཱ་ (Tibetan, Devanagari: शब्द प्रतिच्छ स्वाहा, Romanized Sanskrit: śabda praticcha svāhā, Literal meaning: Sound Accept Svaha) perform the offering. Pure etc., offer inner offerings to divine substances, immortality etc. Pure etc., mantras of union and great bliss etc., with mudras. Praise and offer with Lokeshvara etc. Great sage etc., ༀ་ཨཱགྣ་ཡེ་སོགས་ (Tibetan, Devanagari: ओम् अग्नये, Romanized Sanskrit: oṃ agnaye, Literal meaning: Om Agni) offer ghee three times. ༀ་ཨཱཿབིགྷྣཱན་སོགས་ (Tibetan, Devanagari: ओम् आः विघ्नान्, Romanized Sanskrit: oṃ āḥ vighnān, Literal meaning: Om Ah Obstacles) clean the hearth with one recitation of the mantra, and the fire god's retinue etc. is completely transformed. In the middle of that, from the letter E transforms into Dharma.
Chinese
如生起处等前方生起一样，生起主尊眷属等。与主母相同，供养细长的法器下方，金刚持香，上师进入。念诵百字明，供养云。持香者，所依是彩粉坛城。安住的所依是坛城。火炉中央的坛城中。今日迎请降临。如是禀告。 嗡 班匝 贝若匝纳耶 吽 吽 啪 梭哈（藏文：ༀ་བཛྲ་བཻརོ་ཙ་ནཱི་ཡཻ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vajra vairocaniye hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，金刚，毗卢遮那，耶，吽，吽，啪，梭哈）。嗡 班匝 达吉尼等各自本尊眷属的心咒，观想花是天尊的自性。从彩粉中取出的方式，用珍宝器皿盛放，恭敬顶戴，绕焚烧的房屋即火炉三圈，在东面站立，放置供品乐器。增长的火焰。 呸 呸 呸。自生 嗡 舍 班匝 瓦日阿合 班匝 阿让 扎 梭哈等。音声供养乐器。五甘露等至麻当嘎之间供养。之后，花朵右绕，投入火炉中。嗡 班匝 贝若匝尼耶 吽 吽 啪 梭哈 班匝 萨玛雅 斯瓦。如是。嗡 班匝 达吉尼耶等至。嘎玛 达吉之间各自的最后。班匝 萨玛雅 斯瓦需要加上。安住在火炉莲花的中央。上师坐下。主母的秘密处等。班匝 萨玛匝 供养乐器喧闹。四合一猪母的曲调。吽。显现法身宫殿等最后供养乐器喧闹。增长坐垫曲调如上四合一。祈请世尊于此处等。三千世界一切等拉雅 斯瓦。嗡 舍 班匝 瓦日阿合 班匝 阿让等。此时不需要供养云，手印即可。音声供养乐器下念诵咒语。彼等之身等无二无别。持甘露瓶。甘露瓶口有吽字等。 享用。嗡 班匝 贝若匝尼耶 哈日尼萨 吽 吽 啪 梭哈。念诵心咒七遍，供养酥油最后。我等师徒等愿望祈祷合在一起三次，前两次摇动法器铃铛。愿望祈祷后-酥油供养乐器。之后供养赞颂是。嗡 阿 维格南等。 梭巴瓦等。化为空性。从空性中阿字化为颅器。
English
Having generated the main deities and retinues as in the front generation, such as the place of origin. Like the main consort, the vajra holder holds the incense from under the long offering cymbal, and the master enters. Reciting the hundred-syllable mantra, offering clouds. The incense holder. The support is the colored powder mandala. The support for residing is the mandala. In the center of the hearth's mandala. Today, please invite and descend. Thus, making the request. Oṃ Vajra Vairocaniye Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: ༀ་བཛྲ་བཻརོ་ཙ་ནཱི་ཡཻ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vajra vairocaniye hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om, Vajra, Vairochana, Ye, Hum, Hum, Phat, Svaha). Oṃ Vajra Ḍākinī, etc., reciting the heart mantras of each of the main deities and retinues, considering the flowers to be the essence of the deities. The method of taking from the colored powder, placing them in precious vessels, and with respect and honor, circumambulating the house of fire offering, that is, the hearth, three times, standing on the east side, placing offerings and musical instruments. Expanding flames. Pheṃ Pheṃ Pheṃ. Self-arisen Oṃ Śrī Vajravārāhī Vajra Ārghaṃ Pratīccha Svāhā, etc. Sound offering musical instruments. Offering from Pañca Amrita, etc., up to Mataṅgī. Then, circumambulating the flowers to the right, throwing them into the hearth. Oṃ Vajra Vairocaniye Hūṃ Hūṃ Phaṭ Svāhā Vajra Samāya Stvaṃ Se Go. Similarly. Oṃ Vajra Ḍākinīye, etc., up to. Karma Ḍāki, at the end of each. Vajra Samāya Stvaṃ must be added. May they reside in the center of the lotus of the hearth. The master sits down. In the secret place of the main consort, etc. Vajra Samājaḥ, loud music for offering. With the tune of the four-in-one sow. Hūṃ. Manifestation of the Dharmakāya palace, etc., loud music for offering at the end. Expanding the seat, the tune is four-in-one as above. O Blessed One, here, etc. All three thousand worlds, etc., Lāya Stvaṃ. Oṃ Śrī Vajravārāhī Vajra Ārghaṃ, etc. At this time, offering clouds are not necessary, hand gestures are sufficient. Mantras are recited under the sound offering music. Their bodies, etc., become inseparable. Holding the filling vessel. The mouth of the filling vessel has the syllable Hūṃ, etc. Enjoying. Oṃ Vajra Vairocaniye Harinisa Hūṃ Hūṃ Phaṭ Svāhā. Reciting the heart mantra seven times, offering butter at the end. We, the master and disciples, etc., combining wishes and prayers three times, shaking the bell and ringing the hand drum for the first two times. After the wish prayer - butter offering music. Then the offering praise is. Oṃ Āḥ Vighnān, etc. Svabhāva, etc. Becoming emptiness. From the state of emptiness, the syllable A transforms into a skull cup.