Chinese
因为（佛）说，沙弥或沙弥僧团所拥有的处所不是比丘的处所。即使在家人的村庄里有僧团拥有的仓库，也不允许划定“如康”（ruṅ khaṅ，僧房，合意处），因为（佛）说，即使在施主的地基上也不行。必须是干净的地方，因为禁止在树旁和大象的象牙上划定“如康”。必须不是大家都需要的地方，因为禁止在楼梯间和门房划定。必须不是佛堂和佛塔的地基，因为这两者是僧团的处所，而且在那里划定“如康”会对佛不敬。必须不是先前已经划定过“如康”的地方，因为已经划定过的地方不能再划第二次。第二，依靠什么来划定呢？有些人说，从抬起石头边缘而形成的“如康”，必须由具足清净的比丘戒、见解相同、戒律相同、具有三种名称、身体安住于平常状态、土地安住于自然状态、安住于结界之内、成为手中的工具的人来划定，这种说法是不合理的，因为对于正在学习戒律的比丘来说，可能会出现过夜和破坏结界的过失，因此必须展示防止这些过失的方法。因此，一般来说，由具足三种功德的僧团来划定，特别是由抬起石头边缘而形成的“如康”，必须由具足可以恢复的比丘戒、土地安住于自然状态，除此之外其他与之前相同的人来划定。从心中构思而形成的“如康”，由具足功德的比丘，无论是否是手中的工具都可以划定。从突发事件中产生的“如康”，由到达该处所的比丘有多少就由多少人来划定。第三，时间方面：抬石“如康”是在第一次放置砖头时划定；心中构思的“如康”是从铺设砖头到工程未完成之间划定；突发事件产生的“如康”是在到达该处所后，在未开始其他事情之前划定。第四，仪轨方面：一般来说，由僧团通过祈请和两次羯磨来划定，特别是抬石“如康”是通过念诵三次“此地将成为僧团合意的房屋”的仪轨来划定；心中构思的“如
English
Because (the Buddha) said that a place owned by a novice monk or the general assembly of novice monks is not a place for a fully ordained monk. Even if there is a storehouse owned by the Sangha in a householder's village, it is not permissible to demarcate a "Rungkhang" (ruṅ khaṅ, monks' dwelling, agreeable place), because (the Buddha) said that it is not permissible even on the foundation of a householder. It must be a clean place, because it is forbidden to demarcate a "Rungkhang" next to a tree or on an elephant's tusk. It must not be a place needed by everyone, because it is forbidden to demarcate it in a stairwell or gatehouse. It must not be the site of a shrine or stupa, because these two are places of the Sangha, and demarcating a "Rungkhang" there would be disrespectful to the Buddha. It must not be a place that has already been demarcated as a "Rungkhang", because a place that has already been demarcated cannot be demarcated a second time. Second, by what means is it demarcated? Some say that the "Rungkhang" that arises from the edge of a raised stone must be demarcated by someone who possesses pure Bhikshu vows, has the same view, has the same precepts, has three names, whose body abides in a normal state, whose land abides in a natural state, who abides within the boundary, and who has become a tool in the hand. This is unreasonable, because a Bhikshu who is learning the precepts may commit the faults of staying overnight and breaking the boundary, so a method must be shown to prevent these faults. Therefore, in general, the demarcation is done by a Sangha that possesses three qualities, and in particular, the "Rungkhang" that arises from the edge of a raised stone must be demarcated by someone who possesses Bhikshu vows that can be restored, whose land abides in a natural state, and who is otherwise the same as before. The "Rungkhang" that arises from mental conception is demarcated by a Bhikshu who possesses those qualities, whether or not he is a tool in the hand. The "Rungkhang" that arises from a sudden event is demarcated by as many Bhikshus as have arrived at that place. Third, regarding the time: the stone-raised "Rungkhang" is demarcated when the first brick is laid; the mentally conceived "Rungkhang" is demarcated from the laying of the bricks until the project is completed; the "Rungkhang" arising from a sudden event is demarcated after arriving at that place and before starting any other work. Fourth, regarding the ritual: in general, the demarcation is done by the Sangha through a request and two karmas, and in particular, the stone-raised "Rungkhang" is demarcated by reciting the ritual three times, "May this place become an agreeable house for the Sangha"; the mentally conceived "Ru