English
As a substitute. Add "You protectors of the directions" to request the land. For those malicious obstacles who cannot bear to look at mantras and mudras, with the right hand make a threatening gesture with the forefinger, and hold it towards the vajra breasts. With the left hand, ring the bell in a cutting manner. Saying: I, the teacher, Hevajra, king of the mandala, am going to build, the obstacles residing here, go from here to another place! Thus, command three times. With the mantra of the wrathful ones, the smoke of guggul, the scattering of white mustard seeds, and the loud sound of music, drive them away. Fourth, purifying the land has two aspects: purifying faults through actions and work, and purifying obstacles through samadhi. First, examining the earth-eater. In the 'Collected Good Deeds' it says: From the first month of winter onwards, for three months each, the earth-eater is in the south, west, and north respectively. Its head is in the east, lying on its left side. Knowing the outer earth-eater, dig. The faults of digging from the head and back etc., can be known from the expansion. Although only this much is said, in the teachings of the 'Great Tantra of Perfect Accomplishment', translated by Ratnarakshita and Zhang Zhuba Pal: Those who wish to build temples, stupas, good houses, storied houses, and to perform consecrations and mandalas etc., should examine the earth-eater of this place. Make any land into a square. With the number of days of three months, divide the land into different directions. From the Lord of Power to the corner of Fire, divide the eastern land into ninety parts. From Fire to the corner of Truthlessness, and from Truthlessness to the corner of Wind, and from Wind to the corner of the Lord of Beings, divide it into ninety parts in the same way. Between the first, middle, and last months of autumn, the corner of the Lord of Power etc. is the position of the head, and the corner of Truthlessness etc. is the position of the end. The secret place is placed in the center of the land. Below the navel is the body of the earth-eater. Above is the body of a person with a neck, facing south, with the left hand placed on the ear, and the right hand holding a jewel on the waist. It lies occupying nine parts of the land. The height of the Naga king's body is ten. Also, being in the east and west etc., the pieces of land are measured...
Chinese
如是。如太阳运行之规律等，每日每分，依理于东方运行。南方、西方与北方亦如是。冬月上旬、中旬与下旬，白分等面向西方。肢体上部示于火隅，尾部位于风隅等处。春月上旬、中旬与下旬，面向夜叉之主。头部位于无实隅等处，尾部位于自在天等处。夏月上旬、中旬与下旬之间，面向天帝之方。肢体上部示于风方，尾部之分位于火隅等处。一年之中，于一切地基之上，以一轮之力勤奋遍布。以地主腹行之差别，知晓每月之不同后，观想无边等八大龙王，从尾部等依次观想。于其身之上，以八大龙王，牛奶等供品供养。尾端顶尖具族，极为碧蓝。密处如乌 উৎপল，具绿力之源。脐如海螺守护莲花之根。臂如金色大莲花。财增心间住，呈绿色。名为饶波，红色住于喉间。白莲花于耳间散发光芒。顶髻处，无边蓝色安住。修习此法之人，观想为遣除障碍者。勇士之手以顶尖金刚杵为标志。左手置于下方而持握。以此驱逐、遣除魔众。面向东方与北方，顶尖四口咬定后取土。以寂静之心，置于朵玛之中，或弃于外部火隅。勤奋取其五口土。于大地中央，善加意念而散布。五口土过后，以众多方式，从四方与四隅挖掘。从东方舍弃二十七份，从北方舍弃十四份半。东西九份，南北五份半。此为首先于门前挖掘。以此，佛法、财富、所欲之事增长成就。若腹行之王所居之处，九份之土上
English
Thus. Like the laws of the sun's movement, etc., each day and each moment, it moves according to reason in the eastern direction. Similarly in the south, west, and north. In the early, middle, and late periods of the winter months, the white fractions, etc., face westward. The upper part of the limbs is shown in the fire corner, and the tail is located in the wind corner, etc. In the early, middle, and late periods of the spring months, it faces the lord of the Yakshas. The head is located in the unreal corner, etc., and the tail is located in the Lord of Freedom, etc. Between the early, middle, and late periods of the summer months, it faces the direction of the Lord of the Gods. The upper part of the limbs is shown in the wind direction, and the tail part is located in the fire corner, etc. In one year, on all the ground bases, it diligently spreads with the power of one cycle. By the difference of the earth lord's abdominal movement, after knowing the difference of each month, contemplate the eight great Naga kings such as the Infinite One, and contemplate them in order from the tail, etc. On its body, offer the eight great Naga kings with offerings such as milk. The tip of the tail is of noble lineage and extremely blue. The secret place is like an উৎপল (utpala, Nymphaea caerulea, blue lotus), with the source of green power. The navel is like a conch shell guarding the root of the lotus. The arm is like a great golden lotus. Wealth increases, residing in the heart, and is green. Called Joga, red resides in the throat. A white lotus emits light in the ear. At the crown of the head, the Infinite Blue One abides. The person who practices this, contemplates as the one who eliminates obstacles. The hero's hand is marked with a vajra at the tip. The left hand is placed below and held. With this, drive away and dispel the hordes of demons. Facing east and north, the tip bites four mouths and takes the soil. With a peaceful mind, place it in the torma, or discard it outside in the fire corner. Diligently take five mouths of soil from it. In the center of the earth, spread it well with intention. After five mouths of soil have passed, dig in all directions and corners in many ways. From the east, discard twenty-seven parts, and from the north, discard fourteen and a half parts. East-west nine parts, north-south five and a half parts. This is first dug in front of the door. With this, Dharma, wealth, and desired things increase and are accomplished. If the king of abdominal movement resides, on the soil of nine parts.
Tibetan
་བརྐོས་པར་གྱུར་པ་ན། །ཕ་དང་མ་དང་བུ་དང་བུ་མོ་དང་། སྤུན་དང་ཆུང་མ་གནའ་མ་རང་གི་ནི། །མཛའ་བཤེས་ལ་སོགས་རིམ་པ་བཞིན་དུ་འཆི། །གལ་ཏེ་རྒྱབ་ཏུ་བརྐོས་ན་རང་ཉིད་འཆི། །ཡང་ན་གནས་ནས་འཕོ་འམ་ནོར་ཉམས་འགྱུར། །མཇུག་མ་ལ་བརྐོས་གླང་ཆེན་རྟ་དང་ནི། །མ་ཧེ་བ་ལང་འཆི་ཞིང་སྟོབས་ཉམས་འགྱུར། །གལ་ཏེ་ཁམ་ལྔའི་ནང་དུ་ཤིང་དང་ནི། །གྲོག་མཁར་སྐྲ་སེན་ཐལ་བས་གནོད་པ་འབྱུང་། །རྡོ་བས་རླུང་གིས་འཇིག་སྟེ་ཕུབ་མ་དང་། །མགལ་དུམ་གྱིས་ནི་རིམ་བསྐྱེད་རུས་པ་ཡིས། །ཟུག་གཟེར་འབྱུང་བས་དེ་ཕྱིར་སྤང་བར་བྱ། །ཞེས་པ་དང་། ཕྱོགས་རེ་རེ་རེའུ་མིག་དགུ་བཅུ་སྟེ། །རེ་མིག་དགུ་ལ་ས་བདག་གི །སོར་ནི་བཅུ་གཉིས་ཤེས་པར་བྱ། །ཞལ་གང་དག་གམ་མཐོ་གང་ངོ་། །གདེངས་ཀ་མགོ་དང་སྙིང་ག་དང་། །ལྟེ་བ་རྣམས་ནི་ཞལ་རེ་སྟེ། །མགྲིན་པ་ལྟོ་མཚམས་གསང་བ་གསུམ། །སོར་ནི་བཞི་བཞི་ཞལ་གང་སྟེ། །དེ་ལྟར་སྐུ་སྟོད་ཞལ་ལྔ་པ། །དེ་ཡི་ཚད་ཀྱིས་སྦྲུལ་མཇུག་ཡིན། །དེ་ཕྱིར་ལུས་ཚད་མཐོ་བཅུ་པ། །ས་གཞི་དེར་ཁྱབ་ལྟོ་འཕྱེའི་གཟུགས། །འགྱུར་བས་དགེ་དང་མི་དགེ་བསྐྱེད། །ཅེས་བྱ་བ་བླ་མ་པཎྜི་ཏའི་ཞལ་ནས་ཞང་གིས་ཐོས་སོ། །ས་བདག་ལྟོ་འཕྱེའི་རྒྱལ་པོ་ནི། །སྐར་མ་ཁྲུམས་ལ་ཉལ་བ་ལ། །སྟོན་ཟླ་ར་བར་རྩིས་པ་ཡིས། །བུ་མོའི་ཁྱིམ་ན་པདྨོའི་གཉེན། །གནས་པའི་ཟླ་བ་དེ་ལ་ནི། བྱང་ཤར་མཚམས་ནས་བཟུང་ནས་སུ། །ཞག་རེར་ཆ་རེ་གནས་པ་ཡིས། །ཞག་ནི་དགུ་བཅུ་འདས་པ་ན། །མེ་ཡི་མཚམས་སུ་ངེས་པར་གནས། །སྟོན་ཟླ་འབྲིང་དང་ཐ་མར་རོ། །དགུན་གསུམ་གཤིན་རྗེའི་ཕྱོགས་སུ་སྟེ། །དཔྱིད་གསུམ་ཆུ་བདག་ཕྱོགས་སུ་གནས། །དབྱར་གསུམ་ནོར་སྦྱིན་ཕྱོགས་སུའོ། །དེ་ལྟར་ཕྱོགས་རེར་དགུ་བཅུ་སྟེ། །ལོ་གཅིག་གིས་ནི་འཁོར་གཅིག་ཁྱབ། །དེ་ལྟའི་ངེས་པ་ཤེས་ནས་སུ། །ལྟོ་འཕྱེའི་རྒྱལ་པོའི་ལྟོ་བ་ལ། །དངོས་གྲུབ་འདོད་པས་ས་བླང་བྱ། །གཞན་དུ་དེ་ལས་བཟློག་པ་འབྱུང་། །ཞེས་ཞང་ཉིད་ཀྱིས་བྲིས་པ་སྟེ། འདིར་ཡང་ལྟོ་བ་ཞེས་དང་། བཟང་པོ་ཡོངས་གཟུང་དང་། རིན་ཆེན་འབར་བ་གཉིས་ལས་ཀྱང་ལྟོ་བ་ནས་བརྐོ་བར་གསུངས་པའི་དོན། ལྟོ་བའི་ཕྱོགས་ཞེས་པ་ལ་འབྲུ་མནན་དགོས་ཏེ། ལྟོ་འཕྱེ་ཉིད་ཀྱི་ལུས་ཆ་དགུ་ལ་བརྐོ་བའི་ཉེས་དམིགས་གསུངས་པའི་ཕྱིར་དང་། ལུས་བསྣད་དུ་མི་རུང་བ་ཀུན་མཐུན་པའི་ཕྱིར་རོ། །འདི་དག་ལག་ཏུ་བླང་བའི་རིམ་པ་ནི། ཆོས་རྗེ་ཤར་པའི་གུར་གྱི་ཡིག་ཆ་བཞིན་དུ་ཤེས་པར་བྱའོ། །གང་དག་ལྟོ་ཕྱེ་ནམ་མཁར་གནས་ནས་
Chinese
如果雕刻了，那么父亲和母亲、儿子和女儿，兄弟和妻子、自己的新娘，以及朋友等等，会依次死去。如果雕刻在背后，自己会死去，或者从住所迁移，或者财产损失变化。如果雕刻在尾部，大象、马和水牛、黄牛会死去，力量衰退变化。如果五堆（khams lnga）中，有树木和蚁穴、头发、指甲、灰烬，会发生损害。用石头会被风摧毁，像气球一样，用木炭则会逐渐增生，用骨头会产生刺痛，因此应当避免。如是说。每一方都有九十个格子，九个格子里有地主的十二指，要知道。哪个面是高处呢？顶、头、心和肚脐都是一个面，喉咙、腹部交界处、秘密处三个，四指四指是一个面。这样，上半身有五个面，以它的尺寸来说，是蛇尾。因此，身体的尺寸是十个高。遍布在那片土地上，是腹行者的形象，变化会产生吉与不吉。这是上师班智达所说，香听到的。地主腹行之王，在星宿克鲁姆（khrums）上睡觉，用秋季的拉（ra）月计算，在女儿宫有莲花亲属。在那一个月里，从东北角开始，每天移动一部分，九十天过去后，一定会在火的方位。在秋季中月和末月。冬季三个月在死主的方向，春季三个月在水主的方向，夏季三个月在财神的方向。这样每一方有九十，一年遍布一周。了解这样的确定性后，为了实现愿望，在腹行之王的肚子上取土。否则会发生相反的情况。这是香自己写的。这里也说到了“肚子”，《善妙全摄》和《珍宝炽燃》二者也说了从肚子上挖掘的意思。所谓“肚子的方向”，必须强调“肚子”，因为说了在腹行者自身九个身体部位挖掘的过失，而且身体不可侵犯是普遍一致的。这些付诸实践的次第，应当按照法主夏尔巴的帐篷仪轨来了解。哪些腹行者住在空中
English
If it is carved, then father and mother, son and daughter, brothers and wives, one's own bride, and friends, etc., will die in order. If carved on the back, oneself will die, or move from dwelling, or property will be lost and changed. If carved on the tail, elephants, horses, and buffaloes, oxen will die, and strength will decline and change. If in the five heaps (khams lnga), there are trees and ant nests, hair, nails, ashes, harm will occur. With stone, it will be destroyed by wind, like a balloon, and with charcoal, it will gradually grow, and with bones, stinging pain will occur, therefore it should be avoided. Thus it is said. Each direction has ninety squares, in nine squares there are twelve fingers of the earth lord, know that. Which face is the height? The top, head, heart, and navel are each one face, the throat, abdomen junction, and secret place are three, four fingers each is one face. Thus, the upper body has five faces, in its measure, it is the snake's tail. Therefore, the body's measure is ten heights. Spreading on that land, it is the image of the abdomen-walker, change will produce good and bad. This was said by the Lama Paṇḍita, heard by Zhang. The earth lord, king of abdomen-walkers, sleeps on the star Krum (khrums), calculated with the autumn month of Ra, in the house of Virgo there is a lotus relative. In that month, starting from the northeast corner, moving one part each day, after ninety days have passed, it will definitely be in the direction of fire. In the middle and last months of autumn. The three months of winter are in the direction of the Lord of Death, the three months of spring are in the direction of the Lord of Water, the three months of summer are in the direction of the Lord of Wealth. Thus each direction has ninety, one year covers one cycle. Having understood such certainty, in order to achieve wishes, take earth from the belly of the king of abdomen-walkers. Otherwise, the opposite will occur. This was written by Zhang himself. Here also the "belly" is mentioned, and both "Excellent Complete Grasp" and "Jewel Blazing" also said the meaning of digging from the belly. The so-called "direction of the belly" must emphasize "belly", because the faults of digging in the nine body parts of the abdomen-walker himself are mentioned, and because the body is inviolable is universally consistent. The order of putting these into practice should be understood according to the tent ritual of Dharma Lord Sharpa. Those abdomen-walkers who dwell in the sky