Chinese
以寂静调伏为顶饰，是心对身体的封印。这两者也出自《吉祥密集》，种姓之子，你应该像身体和心一样，像心表达为语言一样，始终禅修。这是（经文）所说的意义。所谓“因上的果之封印”，是指将不净的蕴、界、处等加持为清净的五部如来和菩萨等，这是观修因上住果的关联。即旃荼梨火的完全清净，毗荼梨香，以及意识的完全清净，无量光（阿弥陀佛）的自性。因贪欲的完全清净，以贪欲之果悭吝的完全清净，宝生佛来印持，这象征着这个。所谓色蕴金刚母等等的意义，也是因加持成果的意思。所谓“果上的因之封印”，是指清净的五部和五智，也说明是从因蕴和烦恼转化的状态中产生的。即风的完全清净是母夜叉，以及受和行完全清净是嘎斯玛日，两者是义成。在果嫉妒的自性上，以因贪欲的完全清净，无量光（阿弥陀佛）来印持，这象征着这个。因为这个果也是要象征从因的种姓中产生的。对此，《金刚帐》中说：能仁佛毗卢遮那愚昧，嗔恨引导不动佛，贪欲无量金刚，悭吝金刚能作者，义成过失是一切作者，五引导是具过者。这样，因果的封印这两者的依据也出自《一切秘密》：在因上印持果之印，在果上也印持因之印，否则即使经历无数劫，也无法成就。经中说。在《桑布扎续》中也说：以燃烧木柴的道理，喜悦的胜者舞者殊胜。就像说木柴上有火的种姓，火上有木柴的种姓一样。这也是因为从因贪欲中产生果悭吝和嫉妒，所以因果这两者是互不欺骗的缘故。
English
Adorning the head with quiescence is the seal of the mind on the body. Both of these are also from the Glorious Guhyasamaja. Son of lineage, you should always meditate like the body and mind, and like the mind expressing itself in speech. That is also the meaning of what is said. The so-called 'seal of the fruit on the cause' is the blessing of the impure aggregates, elements, and sense bases into the pure five Tathagatas and Bodhisattvas, etc. This is meditating on the fruit abiding in the cause as interconnected. That is, the complete purification of Chandali fire, the fragrance of Vetali, and the nature of Amitabha, the complete purification of consciousness. The complete purification of the cause, desire, is symbolized by the complete purification of stinginess, the fruit of desire, sealed by Ratnasambhava. The meaning of what is called Rupavajri and so on, is also the meaning of blessing the cause into the fruit. The so-called 'seal of the cause on the fruit' is that the pure five families and the five wisdoms also show that they arise from the cause of the aggregates and the transformed state of the afflictions. That is, the complete purification of wind is the Yakshini, and the complete purification of feeling and volition are the two Ghasmari, who accomplish the meaning. On the nature of the fruit, jealousy, the complete purification of the cause, desire, is sealed by Amitabha, which symbolizes this. Because that fruit is also meant to symbolize arising from the lineage of the cause. On this, it says in the Vajra Tent: The Sage Vairochana is ignorance, hatred leads Akshobhya, desire is immeasurable Vajra, stinginess is Vajra Illuminator himself, Accomplishing Meaning is the doer of all faults, the five leaders are faulty. Thus, the authority for both of these sections on the seals of cause and effect also comes from the All Secrets: 'Seal the fruit on the cause, and also seal the cause on the fruit, otherwise, even after countless eons, it will not be accomplished.' it says. It also says in the Samputi Tantra: 'By the logic of burning firewood, the joyful Victorious One is the supreme dancer.' It is like saying that there is the lineage of fire in firewood, and there is the lineage of firewood in fire. This is also because the fruit of stinginess and jealousy arise from the cause of desire, so these two, cause and effect, are mutually non-deceptive.