English
Thus, through this, the defilements of the five aggregates, eighteen realms, and twelve sources are purified, and one's own mind is transformed into the essence of immovability. This very pure mind is the wheel of the mandala, and apart from it, there is no other mandala to seek. What is said to be the mandala is: The mandala of the mind is most supreme, What is said to be the immeasurable palace, The mind is the layers of the immeasurable palace. The measure of its outer four sides, Is the aspect of equality. What is said to be the mind of love and so forth, Is the expression of the four lines. What is said to be the true word of the line, Is the recollection of the Dharma through union. That which is liberated from all views, Is the expression of the wisdom line. What is said to be the true word of adornment, Is the supreme vow of discipline and so forth. The consciousness of the two faculties and so forth, Is the manifestation of the five walls. What is said to be the door, Is the fourfold liberation. The base of the four pillars, Is said to be the four right abandonments. The four mindfulnesses, Are the expression of the four lintels. What are the four gatehouses? They are the four miraculous feet. Likewise, the adornment of the flower garland, Is the seven branches of enlightenment. The eightfold noble path, Is said to be the eight pillars. The distinction of the wisdom of the path, Is the universal fame of the fan. What is said to be the necklace, Is the cutting of all afflictions. By the nature of universal cutting, The afflictions being robbed is the net. From the union of the two accumulations, What is the turning of the wheel? Because of cutting half of the afflictions, It is said to be half a necklace. Thus it is. Because of not realizing one's own mind, the various phenomena of the five aggregates, eighteen realms, and twelve sources appear, but their purification is the nature of the deities of the mandala. The Victorious Protector Benefactor, causes all ignorance to cease. The Great Vajra Sun King, steals away the dimness of discrimination. Hayagriva, the great desire, bestows enlightenment on those with desire. Vajra Swift Walker, great jealousy, abandons other vehicles. Vajrasattva, the great king, is the source of the arising of immovable wisdom. For the sake of being the guest of endless beings, he destroys the five obscurations. The five aggregates, in brief, are the fame of the five Buddhas. Vajra source ཉ
Chinese
彼等即是，菩提萨埵之殊胜坛城。地界名为眼。水界是嘛嘛格。白衣母与度母，于火与风中极负盛名。愚痴愚痴受用者，愚痴尽灭阎魔终。彼乃蕴之终结者，彼乃所知之终结者。嗔恨嗔恨受用者，罪过尽灭智慧终。彼乃心之终结者，彼乃烦恼之终结者。贪欲贪欲受用者，贪欲尽灭莲花终。彼乃语之终结者，如是等持之终结。烦恼皆尽者为何，如是业皆尽灭者。障碍皆尽智慧者，障碍乃终结者如是说。如是说。第三，令诸弟子各自结印。自今起始直至圆满正觉，为令圣子等显现种种妙用，以金刚慢母之瑜伽，以欢宴安乐而作供养。阿：伴随娇姿抛掷花鬘，供养一切诸佛。彼则不离薄伽梵，花鬘乃彼之庄严。嗡：于一切有情，汝当唱诵神圣之法歌。以此，善逝之成就，将速疾体验安乐。格：即以拍手之舞，供养一切诸佛。以诸佛集聚之事业，转变为舞者之仪态。吼：向圆满正觉献上香，以善良之行仪妥善布置，令有情众生具足善逝之装束，以智慧令其满足。吽：向诸佛抛撒鲜花，菩提支分之聚合，具足妙相与好相之，愿获得善逝之身。布隆：善燃法之火焰，如金刚法一般，于众生无明之黑暗中，以智慧之灯使其明亮。帕：向诸胜者献上香水，以戒律、智慧、禅定，以及解脱、智慧之见，令菩提有情众生增长。嘎：如是乃是供养天尊之随许。以金制之匙，或无则以金刚杵，持诵薄伽梵之真言。如眼医之王。
English
They are, the supreme mandala of the Bodhisattvas. The earth element is said to be called Eye. The water element is Mamaki. White-clad Mother and Tara, are very famous in fire and wind. Ignorance, ignorance, the enjoyer, the exhaustion of ignorance is the end of Yama. That is the end of the aggregates, that is the end of the knowable. Hatred, hatred, the enjoyer, the exhaustion of faults is the end of wisdom. That is the end of the mind, that will be the end of afflictions. Desire, desire, the enjoyer, the exhaustion of desire is the end of the lotus. That will be the end of speech, likewise the end of meditative absorption. What is the exhaustion of all afflictions, likewise the exhaustion of all actions. The exhaustion of all obscurations is wisdom, obstacles are said to be the end. Thus it is said. Third, let the disciples bind their respective mudras. From today onwards, until perfect enlightenment, for the sake of the manifestation of the sons and others, with the yoga of Vajra Pride Mother, make offerings with joyful bliss. Ah: Throw the garland with grace, make offerings to all the Buddhas. That will not separate from the Bhagavan, the garland is its ornament. Om: To all sentient beings, you should sing the sacred song of Dharma. By that, the accomplishment of the Sugatas, will quickly experience bliss. Gi: With the dance of clapping hands, make offerings to all the Buddhas. By the activity of the assembly of Buddhas, transform into the manner of a dancer. Ho: Offer incense to the perfect Buddha, well arranged with good conduct, make sentient beings in the form of Sugatas, satisfy them with wisdom. Hum: Scatter flowers to the Buddhas, by the assembly of the limbs of enlightenment, possessing marks and signs, may you obtain the body of the Sugatas. Bhrum: Well kindle the fire of Dharma, like the Vajra Dharma, in the darkness of ignorance of sentient beings, illuminate it with the lamp of wisdom. Pa: Offer perfume to the victorious ones, with discipline, wisdom, samadhi, and liberation, the sight of wisdom, cultivate the Bodhi sentient beings. Ga: Thus, it is the permission to worship the deities. With a golden spoon, or if not, with a vajra, recite the mantra of the Bhagavan. Just like the king of eye doctors.