English
It is called "e." Thus it is said. The five Tathagatas, and the names of their families are: Smiling Vajra, Charming Vajra, Playful Vajra, Alala Vajra, Very Joyful Vajra, Sprout Vajra, He Vajra, Vajrasattva, Great Vairochana, Self-born Vajra, Vajra Arali, Proud Vajra, Vajra Amrita, Amrita Method, Vajra Wrathful, Power of Compassion, Heruka Vajra, these are the seventeen names of the Akshobhya family. Vairochana, Beautiful Vajra, Wisdom Vajra, Paramita Vajra, Constant Vajra, Ignorance Vajra, Protect All, Illusion Vajra, Om-making Vajra, Body Vajra, Earth Essence, Great Ignorance Vajra, Yamantaka, Ax-wielding Lord, Tathagata, Shakyamuni, Buddha, these are the seventeen names of the Vairochana family. Very Joyful Vajra, Limb-less Vajra, Wish-fulfilling Jewel, Supreme Joyful Vajra, Very Blissful Joyful Vajra, Sun, Jewel Owner, Jewel King, Vajra Splendor, Vajra King, Vajra Amrita Subduer, Manifesting Vajra, these are the twelve names of the Ratnasambhava family. Amitabha, Lotus Vajra, Lotus Sprout Vajra, Lotus Hook Vajra, Desire Vajra, Avalokiteshvara Vajra, Hayagriva, Jewel Owner, Vajra Dharma, Avalokiteshvara, Lotus Dance Lord, these are the eleven names of the Amitabha family. Space Vajra, Entering Vajra, Wisdom Sprout, Wisdom Vajra, Compassion Sprout, Supreme Horse, Horse King, Seven King, Iron King, Samaya Vajra, Horse Supreme, Meaningful Vajra, Meaningful Accomplishment, Action Vajra, Swift-going Vajra, these are the fifteen names of the Amoghasiddhi family. Vajrasattva, Vajradhara, Completely Victorious Vajra, Vajrapani, Incomparable Vajra, Taste-Equality Vajra, Very Joyful Vajra, Supreme First Vajra, Blissful Vajra, these are the nine names of the sixth Vajradhara family. Thus naming, great bliss is manifested in the continuum, on the crown
Chinese
思维以毗卢遮那佛为顶严。之后以五供供养，获得你的五种灌顶中的命名称号灌顶。清净烦恼愚痴，净化色蕴的垢染。加持成为如来毗卢遮那佛的体性。在相续中安置如镜智的习气或种子。如此生起证悟。再次念诵：诸法显现任何事物，主尊即为自之本尊，诸法自性无垢染，观见佛陀之智慧。念诵后解释其义。对于这些智慧灌顶，上师可以安住于自身不动金刚的瑜伽中，分别进行对弟子和灌顶物的生起次第仪轨，也是可以的。这五部如来，如是不动等所说，或者金刚持和常恒等的名号，也没有差别。灌顶本尊不动金刚，在水灌顶时迎请一次即可，不必分别迎请，这是仪轨上的做法。非常殊胜，将灌顶物的本尊交付给灌顶物同类，进行印封，并且将灌顶物交付给弟子，由此在相续中生起大乐，进行印封。这和海生（莲花生大师）两种传承的仪轨最为殊胜，似乎最终不需要所依之水灌顶。法主夏尔巴的仪轨中，也对灌顶物进行水灌顶，并且在弟子接受灌顶物之后，也进行水灌顶，因此可以随宜而行。第二，依于大金刚持之所依，加持身语意之灌顶：上师观想为嘿日嘎金刚，弟子观想于空性中，于莲花日轮之上，由吽（ཧཱུྃ，hūṃ，吽）字化现白色金刚，以吽（ཧཱུྃ，hūṃ，吽）字为标志，由此放光，收摄为一，化现为金刚持，身色白色，八面十六臂，与金刚慢母双运。手印如不动金刚，或者右手八支持金刚杵，左手八支持铃。也作第二和第三支，如是所有如来以宝瓶之水灌顶，剩余之水向上涌出，观想以不动金刚为顶严。之后，金刚不可见，于空性中，由吽（ཧཱུྃ，hūṃ，吽）字化现黄金等所成
English
Think of adorning the head with Vairochana. Then offer with the five offerings, and receive the name empowerment from your five empowerments. Purify the affliction of ignorance, cleanse the defilement of the form aggregate. Bless to be the essence of the Tathagata Vairochana. Place the habit or seed of mirror-like wisdom in the mindstream. Thus generate realization. Again, recite: Whatever appears, whatever things, the main deity is one's own tutelary deity, all phenomena are naturally without defilement, behold the wisdom of the Buddha. Recite and explain its meaning. For these wisdom empowerments, the master can abide in the yoga of self-immovable Vajra alone, and perform the generation stage rituals for the disciple and the empowerment substances separately, which is also acceptable. These five families, as described such as Immovable, or the terms such as Vajradhara and Eternal, are no different. The empowerment deity, Immovable Vajra, only needs to be invoked once during the water empowerment, and there is no need to invoke them separately, which is the practice. It is very excellent to entrust the empowerment substance deity to the empowerment substance of the same kind and seal it, and also to entrust the empowerment substance to the disciple, thereby generating great bliss in the mindstream and sealing it. This and the two traditions of the Lotus Born (Padmasambhava) seem to be the most excellent, and it seems that the water empowerment of the final support is not necessary. In the practice of Dharma Lord Sharpa, water empowerment is also given to the empowerment substances, and after the disciple receives the empowerment substances, water empowerment is also given, so it should be done as convenient. Second, the empowerment of blessing the body, speech, and mind based on the great Vajradhara: The master is visualized as Heruka Vajra, and the disciple is visualized in emptiness, on a lotus sun disc, from the syllable Hūṃ (ཧཱུྃ，hūṃ，吽) a white vajra is transformed, marked with the syllable Hūṃ (ཧཱུྃ，hūṃ，吽), from which light radiates, gathers into one, and transforms into Vajradhara, body color white, eight faces and sixteen arms, in union with Vajra Pride Mother. The hand gestures are like Immovable Vajra, or the eight right hands hold a vajra, and the eight left hands hold a bell. Also make the second and third branches, thus all the Tathagatas empower with vase water, the remaining water flows upwards, visualize adorning the head with Immovable Vajra. Then, the vajra is invisible, in emptiness, from the syllable Hūṃ (ཧཱུྃ，hūṃ，吽) made of gold and so on.
Chinese
具足圆满功德和特性的杵，其中心为金刚萨埵父母。上方的五个角，中央为毗卢遮那佛，东方为不动佛，南方为宝生佛，西方为无量光佛，北方为不空成就佛。角下方的八瓣莲花，东方为观世音菩萨，南方为慈氏菩萨，西方为虚空藏菩萨，北方为普贤菩萨，东北方为金刚手菩萨，东南方为妙音菩萨，西南方为除盖障菩萨，西北方为地藏菩萨。下方的八瓣莲花，东方为金刚钩母，南方为金刚索母，西方为金刚锁母，北方为金刚度母，东北方为催使母，东南方为珍宝电母，西南方为鲁古觉母，西北方为他者不能胜母。下方的五个角，中央为智慧空行母，东方为金刚空行母，南方为拙火母，西方为起尸母，北方为怖畏空行母，生起后，迎请智慧尊，进行生起次第和身语意加持。灌顶后，所有本尊都以不动佛来印持。然后，金刚上师用右手拿着它说：此即一切诸佛。在金刚萨埵的手中。你也应当恒常执持。坚定金刚藏的誓言。嗡 萨瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 班杂 萨玛雅 萨埵 达拉雅 弥 嘻 嘻 嘻 嘻 吽 (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སཏྭཾ་དྷ་ར་ཡཱ་མི་ཧི་ཧི་ཧི་ཧི་ཧཱུྃ།，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ वज्र समय सत्त्वं धारयामि हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha vajra samaya sattvaṃ dhārayāmi hi hi hi hi hūṃ，汉语字面意思：嗡，一切，如来，成就，金刚，誓言，安住，金刚，誓言，勇识，持有，我，嘻，嘻，嘻，嘻，吽)，念诵后交给弟子的右手，这是誓言的灌顶。然后这样说：你做了外面的进入和里面的进入，因此与本尊分享了福报。然后，因为你被授予了五种智慧灌顶，所以你所有的五毒、五蕴和五大的污垢都被净化了，并且被加持为五如来和五种智慧。然后，给予金刚誓言的意义是，你将平凡的身语意三门的行为转化为如来五部的自性，安住在伟大的金刚持的身语意金刚之中。这就是它的意义。像这样获得智慧灌顶之后，你应当守护如来总的和特别的誓言戒律。
English
The vajra with complete qualities and characteristics, with Vajrasattva and his consort at its center. The five points at the top have Vairochana in the center, Akshobhya in the east, Ratnasambhava in the south, Amitabha in the west, and Amoghasiddhi in the north. The eight lotus petals below the points have Avalokiteshvara in the east, Maitreya in the south, Akashagarbha in the west, Samantabhadra in the north, Vajrapani in the northeast, Manjushri in the southeast, Sarvanivaranavishkambhin in the southwest, and Kshitigarbha in the northwest. The eight lotus petals below have Vajra-ankusha in the east, Vajra-pasha in the south, Vajra-shrnkhala in the west, Vajra-tarini in the north, Sanchalini in the northeast, Ratna-vidyut in the southeast, Lugu-gyudma in the southwest, and Aparajita in the northwest. The five points below have Jnana-dakini in the center, Vajra-dakini in the east, Tummo in the south, Vetali in the west, and Bhairava-dakini in the north. After generating them, invite the wisdom beings, and bless the generation stage, body, speech, and mind. After the empowerment, seal all the deities with Akshobhya. Then, the vajra master holds it in his right hand and says: This is all the Buddhas themselves. It resides in the hand of Vajrasattva. You should also always hold it. Be steadfast in the discipline of the Vajra essence. oṃ sarva tathāgata siddhi vajra samaya tiṣṭha vajra samaya sattvaṃ dhārayāmi hi hi hi hi hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་བཛྲ་ས་མ་ཡ་སཏྭཾ་དྷ་ར་ཡཱ་མི་ཧི་ཧི་ཧི་ཧི་ཧཱུྃ།，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ वज्र समय सत्त्वं धारयामि हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha vajra samaya sattvaṃ dhārayāmi hi hi hi hi hūṃ，汉语字面意思：嗡，一切，如来，成就，金刚，誓言，安住，金刚，誓言，勇识，持有，我，嘻，嘻，嘻，嘻，吽). Recite this and hand it to the disciple's right hand, which is the empowerment of discipline. Then, say this: By doing the external and internal entrances, you have shared the fortune with the deities. Then, because you have been granted the five wisdom empowerments, all the defilements of your five poisons, five aggregates, and five elements have been purified, and you have been blessed as the five Tathagatas and the five wisdoms. Then, the meaning of giving the vajra discipline is that you transform the actions of your ordinary body, speech, and mind into the nature of the five Buddha families, and abide in the body, speech, and mind vajra of the great Vajradhara. That is its meaning. After obtaining such a wisdom empowerment, you should protect the general and specific vows and precepts of the Tathagatas.