English
In the womb, nectar swirls, the body is green, one face, two hands, the right hand holding various vajras, the left hand holding a bell (with a handle). Adorned with tiger, snake, and ugly ornaments. The right leg is bent, and the left leg is stretched out in a seated posture. From one's own heart, invite the deities of the mandala of the five dakinis and the swirling nectar. Offer and dissolve with the offerings that precede the four waters. Bless the genitals, body, speech, and mind. Invite the empowerment deities. Offer and pray as before. After empowerment, treat the deities as in the sadhana, and expand the swirling nectar with the accomplishment of Don Yod Ghrub Pa. Offer with offerings such as the four waters and music. Below each seed syllable, add three syllables and offer the inner nectar. Praise with the white deer and you, the assembly of yoginis, and hold the protection cord. Recite the mantra of the main deity one hundred and eight times, and as much as possible for the other deities. Recite Amrita (藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：nectar) one hundred and eight times into the karma vase, and then pour it into two conch shell water vases. Recite Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). The deities in the vase dissolve into light and become water of the nature of bodhicitta. Again, offer praise as before. Recite the Hundred Syllable Mantra three times to make up for any deficiencies. The fifth part is, in the center of the mandala, smear the five products of a cow, five fragrances, and five nectars, smearing clockwise, and purify the mandala. From emptiness, from Pam (藏文：པྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Pam) arises a lotus, and from Ram (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram) arises a sun disc, and on top of the sun disc, from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) arises a multi-colored vajra with twenty points, the horns facing east are white, south is yellow, west is red, north is green, the center is dark blue, and marked with Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), from which light radiates downwards, visualizing that everything below becomes a vajra foundation. Recite Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Medi Ni Vajri Bhava Bhandha Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat). Again, smear around the edge, visualizing that the surroundings are a vajra fence, above is a vajra tent and canopy, and outside is blazing fire of wisdom. Recite Om (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) Raksha Raksha Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phat), without lifting your hand, throw flowers in the center. In the center of such a protection wheel, from E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E), in the Dharma origin place, in an instant, from the method of practice, arises the palace, charnel ground, and seat.
Chinese
如此观修后，在五位主尊的位置上放置四方形的香水滴，在其他诸神的位置上各放置圆形的水滴。然后，在金刚持坛城的中央布置花朵，念诵：ཧཱུྃ་ཤྲཱི་ཧེ་རུ་ཀ་ཡ་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。金刚持，身色蓝色等等。在其前方堆积花朵，念诵：མཱྃ་མཱ་མ་ཀཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。其怀中是明妃玛玛吉，蓝色等等。在八瓣莲花上布置花朵，念诵：གྃ་གཽ་རཱི་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。东方是高丽，白色等等，清晰观想其面容和手足。同样，在其他四个坛城和四个门卫之间，仅以心咒的词语进行生起。对于四位主尊，将之前的ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）替换为ཨོཾ་ཏྲཱྃ་ཨཱྃ་ཁཾ་。对于四位明妃，念诵：ལྃ་ལོ་ཙཱ་ནི། རྃ་རནྟ་ཏཱ་རེ། པཱྃ་པཱཎྜར། ཏཱྃ་ཏཱ་རེ་ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。对于眷属，仅通过念诵各自的种子字和名称咒语，加上ན་མཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）来生起，并清晰观想其面容和手足。然后，将五位主尊观想为三重本尊，迎请智慧尊，献上四水，以四位明妃的咒语和手印进行勾招和安住，加持生处和身语意，灌顶，直至由部主进行印持，按照修法仪轨进行。然后，通过念诵“此花美好且吉祥”等偈颂，净化和加持供品，并念诵：ཨོཾ་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་པཉྩ་ཌཱ་ཀི་ནཱི་ས་པ་རི་ཝཱ་ར་ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。同样，也应加入音乐。迎请智慧尊并献上四水，在此以花朵等进行供养是此仪轨的特点。然后，取来两件衣服，从净化和空性的状态中，加持由ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）产生的、由天物制成的、轻薄柔软、清澈无碍的两件衣服，并念诵：轻薄柔软的天衣裳，献给获得不坏金刚身，以不退信心我供养，愿我亦得金刚身。在ཨོཾ་བྷ་ག་ཝཱན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等之后，加上ཨོཾ་བཛྲ་ཝཱསཏྲ་ཡེ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。然后，将左手的拇指和食指的指尖相合，从内供的中央绕三圈并搅拌，从中央取出并向上方抛洒，念诵：ཨོཾ་ཕྱོགས་བཅུ་དུས་གསུམ་གྱི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。
English
After meditating in this way, place a square fragrant drop at the location of the five main deities, and place a round drop at the location of each of the other deities. Then, arrange a cluster of flowers in the center of the Vajradhara mandala, and recite: Hūṃ śrī herukāya namaḥ (ཧཱུྃ་ཤྲཱི་ཧེ་རུ་ཀ་ཡ་ན་མཿ, , , ). Vajradhara, body color blue, etc. In front of it, pile up flowers and recite: Māṃ māmakī namaḥ (མཱྃ་མཱ་མ་ཀཱི་ན་མཿ, , , ). In its lap is the consort Mamaki, blue, etc. Arrange flowers on the eight petals and recite: Gaṃ gaurī namaḥ (གྃ་གཽ་རཱི་ན་མཿ, , , ). In the east is Gauri, white, etc., clearly visualize her face and hands. Similarly, in the other four mandalas and between the four gatekeepers, generate them with just the words of the heart mantra. For the four main deities, replace the previous Hūṃ (ཧཱུྃ་, , , ) with Oṃ trāṃ āṃ khaṃ. For the four consorts, recite: Laṃ locāni, Raṃ rantatāre, Pāṃ pāṇḍara, Tāṃ tāre namaḥ (ལྃ་ལོ་ཙཱ་ནི། རྃ་རནྟ་ཏཱ་རེ། པཱྃ་པཱཎྜར། ཏཱྃ་ཏཱ་རེ་ན་མཿ, , , ). For the retinue, generate them by just reciting their respective seed syllables and name mantras, adding namaḥ (ན་མཿ, , , ), and clearly visualize their faces and hands. Then, visualize the five main deities as triple deities, invite the wisdom beings, offer the four waters, and use the mantras and mudras of the four goddesses to hook and stabilize them. Bless the birthplaces and body, speech, and mind, perform the empowerment, and seal it with the lord of the family, according to the sadhana ritual. Then, purify and bless the offerings by reciting verses such as "This flower is good and auspicious," and recite: Oṃ bhagavan mahākaruṇika pañcaḍākinī saparivāra oṃ vajrapuṣpe āḥ hūṃ (ཨོཾ་བྷ་ག་ཝཱན་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་པཉྩ་ཌཱ་ཀི་ནཱི་ས་པ་རི་ཝཱ་ར་ཨོཾ་བཛྲ་པུཥྤེ་ཨཱཿཧཱུྃ་, , , ). Similarly, music should also be added. Invite the wisdom beings and offer the four waters, and offering with flowers etc. here is a special characteristic of this ritual. Then, take two pieces of clothing, and from the state of purification and emptiness, bless the two pieces of clothing made of celestial substances, thin, soft, clear, and unobstructed, which arose from Hūṃ (ཧཱུྃ་, , , ), and recite: Light and soft celestial garments, Offered to those who have attained the indestructible vajra body, I offer with unwavering faith, May I also attain the vajra body. After Oṃ bhagavan (ཨོཾ་བྷ་ག་ཝཱན་, , , ) etc., add Oṃ vajravāsatraye āḥ hūṃ (ཨོཾ་བཛྲ་ཝཱསཏྲ་ཡེ་ཨཱཿཧཱུྃ་, , , ). Then, join the tips of the thumb and forefinger of the left hand, circle and stir the inner offering three times from the center, take it from the center and scatter it upwards, and recite: Oṃ phyak chu dü sum gyi (ཨོཾ་ཕྱོགས་བཅུ་དུས་གསུམ་གྱི་, , , ).