Chinese
彼等即是。轮回嗔恨等等，此等法即是涅槃。因愚昧故，乃轮回之有形者。无愚昧故，轮回清净，轮回即成涅槃。菩提心即是涅槃，乃世俗胜义之理。如是说。若细分之，则于俱生三法之时所明示之轮回，空性涅槃，双运无别。于所修持之三要之时，心与幻化二者明示，以修持故乃轮回。缘起空性以修持故乃涅槃，不可言说无有分别。又，于最初之时，显现乃轮回，心乃涅槃，双运无别。于第二之时，心乃轮回，幻化乃涅槃，双运无别。于第三之时，幻化乃轮回等，应如是配合。于三续之时，因续如前，于方便续，所调伏为轮回，能调伏为涅槃，无别而配合乃无别。于果续之时，任运成就乃轮回，转依乃涅槃，不相违乃无别等，应于上师口诀，及如意宝般的根本释论之上领悟。第五为修，即以俱生三法之门略示，以所修持之三要之门广说，以三续之门极广说等，应如轮回涅槃无别根本释论般详细修持。第二，为生起道之体验，于身方便续，修持与四灌顶相连之道。其中宣说了归摄为二次第之理，与归摄为四道之理。其中，第一者，根本续云：生起次第及，圆满之次第，二次第平等住，宣说金刚持之法。如是说。集经后分云：诸佛所说法，真实依于二次第，生起次第及，如是圆满之次第。如是，如同认为无上瑜伽一切道皆归摄于二次第，此处亦宣说了归摄为二次第之理。于请问答复明中，见
English
They themselves are. Samsara, hatred, and so on, these dharmas are nirvana. Because of ignorance, it is the embodied form of samsara. Without ignorance, samsara is pure, and samsara becomes nirvana. Bodhicitta is nirvana, it is the principle of conventional and ultimate truth. So it is said. If analyzed in detail, samsara, which is clarified in the context of the three co-emergent dharmas, emptiness is nirvana, and union is inseparable. In the context of the three essentials to be practiced, the mind and illusion are clarified, and because of practice, it is samsara. Dependent origination and emptiness are practiced, so it is nirvana, inexpressible and without distinction. Also, in the first instance, appearance is samsara, mind is nirvana, union is inseparable. In the second instance, mind is samsara, illusion is nirvana, union is inseparable. In the third instance, illusion is samsara, and so on, should be combined accordingly. In the context of the three tantras, the cause tantra is the same as before, in the method tantra, what is to be tamed is samsara, what tames is nirvana, and combining them as inseparable is inseparable. In the context of the result tantra, spontaneous accomplishment is samsara, transformation of the basis is nirvana, non-contradiction is inseparable, and so on, should be understood in detail on the basis of the guru's oral instructions and root commentaries like the wish-fulfilling jewel. The fifth is meditation, which is briefly shown through the door of the three co-emergent dharmas, extensively explained through the door of the three essentials to be practiced, and very extensively explained through the door of the three tantras, and should be meditated on in detail like the root commentary on the inseparability of samsara and nirvana. Secondly, in order to generate the experience of the path, in the body method tantra, the path connected with the four empowerments is meditated upon. Among them, the way of summarizing into two stages and the way of summarizing into four paths are explained. Among them, the first is: The root tantra says: The generation stage and, also the completion stage, when the two stages abide equally, the dharma of Vajradhara is taught. So it says. The latter part of the Compendium Tantra says: The dharma taught by the Buddhas, truly relies on two stages, the generation stage and, likewise, the completion stage. Thus, just as it is thought that all the paths of highest yoga are summarized into two stages, here too, the way of summarizing into two stages is explained. In the Clear Answers to Questions, the view