Chinese
其余的遮止将在果位的时候宣讲，所以这里不说了。那些已经讲完了对所生之法进行闻思修的方式。第三，修行圆满后利益他人的方式分二：进入利他之时，如何利益他人的方式。第一是修行圆满，获得四耳传的诀窍后，上师盖印封锁，到达成熟的时机。第二是瑜伽自在者毗瓦巴的密意，叫做“秘密守护，秘密传播”。秘密守护是指不观察所化弟子就不要灌顶，没有灌顶就不要引导，没有引导就不要讲授诀窍，诀窍不完整就不要给与传承，没有传承就不要盖印封锁，如是说。秘密传播是指观察所化弟子后给予灌顶等，自己被上师给予修行传承的时候，如果有这样的授记：在这样的地方，对这样的人，在这样的时间，你要好好地宣讲。如果到了那个时候，或者没有，就按照对获得灌顶和誓言，具有根器的弟子好好宣讲的授记去做。宣讲的方式是从区分上中下三种根器的仪轨中出现的那样，对任何应调伏的众生，都按照他们各自的信仰和愿望，通过宣讲的方式来利益所有的应调伏的众生。在上师的教言金鬘旁，我的话语堆砌瓦砾本不合适，但为了让殊胜意义成为天神的顶饰，善说种姓的主尊加以印证，如旗帜顶端的如意宝一般，为了使修行者和讲听者，暂时和究竟的需求如愿以偿，为了建立缘起而将各方汇集于此。四耳传具足的诀窍之王，像我这样的人本来不适合写在文字上，但为了不忘记意义的要点和关键的语句，所以才写下来。除了三显现和生起次第的摄心之外，没有做其他可以阅读的观修，这是为了自己恭敬空行护法，以及为了探求上师的教言。以此造作的善业如甘露之海。
English
The remaining preventions will be explained at the time of fruition, so they are not mentioned here. Those have already explained the way to study and practice the arisen Dharma. Third, the way to benefit others after the completion of practice is divided into two: the time to enter benefiting others, and the way to benefit others. The first is the completion of practice, after obtaining the instructions of the four oral transmissions, the time to reach the sealing of the guru's seal. The second is the intention of the yoga自在者Virupa, called "secretly guarding, secretly spreading." Secretly guarding means not to empower disciples without examining their connection, not to guide without empowerment, not to teach the key points without guidance, not to give transmission without complete key points, not to seal without transmission, as it is said. Secretly spreading means giving empowerment to disciples after examining their connection, etc. When the guru gives you the practice transmission, if there is such a prophecy: in such a place, to such a person, at such a time, you should preach well. If that time has come, or if not, then do as the prophecy says to preach well to the disciples who have received empowerment and vows and have the potential. The way of preaching is as it appears in the ritual of distinguishing the three types of faculties, superior, medium, and inferior. To any beings to be tamed, according to their respective beliefs and wishes, through the way of preaching, to benefit all beings to be tamed. Beside the guru's teachings, the golden garland, it is not appropriate for my words to pile up rubble, but in order to make the supreme meaning the crown of the gods, the lord of the good saying lineage confirms it, like the wish-fulfilling jewel at the top of the flag, in order to make the temporary and ultimate needs of the practitioners and listeners fulfilled, and to establish interdependence, all parties are gathered here. The king of instructions with four oral transmissions, someone like me is not suitable to write in words, but in order not to forget the key points of meaning and the key sentences, I wrote it down. Apart from the three manifestations and the mind-holding of the generation stage, no other readable contemplation has been done. This is for my own respect for the Dakini Dharma protectors, and for exploring the guru's teachings. The virtue created by this is like a sea of nectar.
Chinese
愿以此，曾经是母亲的如虚空般的众生，依靠口诀甘露之殊胜味，迅速获得不死之果位。我亦从今直至一切生世，蒙受无垢清净上师之摄受，与四耳传永不分离，迅速获得四身之果位。此为道果及其果之口诀传承，口耳相传教法增广如日之补遗，乃善说之范畴。虽不能断定尊胜上师之心意仅止于此，然于尊胜上师父子座前，仅将自己心中所显现者，连同七次听闻圆满引导之要诀口述，以及参阅尊胜上师之著作等，作为上师之仆人，比丘索南僧格所著，书写者为青年贤。吉祥圆满！具德上师之殊胜心子，大尊者拉却僧格之手稿中，对此学问精进修习之堪忍士，谢饶嘉措于埃旺寺所书。由此修行所生之，任何善根之根本，愿一切众生，皆能获得如来智慧。诸佛之大秘密藏，无上殊胜之教法，如空中旭日东升般，愿于一切国土兴盛广大。善哉！善哉！善哉！ 道果及其果之口诀传承，口耳相传教法增广如日之补遗并附录。
English
By this merit, may all beings who have been our mothers, as vast as space, through relying on the supreme taste of the nectar of instructions, quickly attain the state of deathlessness. May I, from this day forth, in all lifetimes, be cared for by the immaculate and holy guru, never be separated from the four whispered lineages, and quickly attain the state of the four kayas. This supplement to the oral teachings of the origin of the Path with its Result, the oral teachings that expand the teachings like the sun, is within the realm of good explanations. Although it is impossible to determine whether the intention of the venerable guru is only this much, I, a servant of the gurus, the monk Sonam Senge, have written down only what has appeared in my mind before the venerable guru and his sons, along with the essential oral instructions from hearing the complete instructions seven times, and after familiarizing myself with the writings of the venerable previous gurus. The scribe is Zhonnu Zangpo. Auspicious! Sherab Gyatso wrote this at Ewam Monastery, a tolerant one who has studied this knowledge in the handwriting of the great lord Lhachok Senge, the excellent heart-son of the glorious and holy guru. Whatever root of virtue is obtained from accomplishing this, may all beings attain the wisdom of the Sugata. May the great secret treasury of all the Buddhas, the unsurpassed and supreme teaching, like the rising sun in the sky, flourish throughout all lands. Good! Good! Good! The Path with its Result, the oral teachings of the origin of the oral teachings that expand the teachings like the sun, with supplement.