Chinese
完成。这里，为了在享用甘露之后进行令人愉悦的供养，药师（指药师佛或药师）说，精通六十四种欲望的艺术。念诵这五句诗，伴随着咒语。或者，如果总结来说，就观想坛城的所有神灵都因融入方便与智慧的喜悦而感到愉悦。然后念诵：嗡 萨瓦 达塔嘎达 阿努ra嘎那 瓦日ra 斯瓦 巴瓦 阿特玛 阔杭。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत अनुरागण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：om sarva tathāgata anurāgaṇa vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，爱，金刚，自性，我即是。）念诵后，稳固坛城，然后从自己主尊的心间，化现出寂静的金刚身。像通常的仪轨一样，在坛城殿之外进行朵玛供养，向护法神供养朵玛，然后以吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）的姿态和傲慢，绕坛城三圈，然后向主尊献花。观想将花戴在自己的头上。通过左手伸展的姿势打开四扇门，然后回到自己的位置。再次，对坛城进行内外供养的总结。然后唱这首金刚歌：吽 吽，解脱轮回的持身者。二二相拥的结合供养。寂静金刚，唯有你。德那 吽 德那 吽 德那 德 德 吽。在你的莲足上，天人和凡人顶礼膜拜。各种各样的化身之花。寂静金刚，唯有你。德那 等等。事物解脱，完全地亲近。持有秘密的秘密的你。享用无尽甘露的你。你的意念是佛陀。德那 等等。舍弃造作，利益有情。向无因之身顶礼。德那 等等。海螺和白睡莲的颜色。如清澈的海洋，如月亮的形象。德那 等等。在无二的嬉戏中进行瑜伽。手持金刚铃和手印。德那 等等。以幻化的身体抓住众生。是无因的色身。德那 吽 德那 吽 德那 德 德 吽。应该这样说。第三部分是，像下面将要出现的那样，为了让弟子进入，自己以自入的方式接受给予弟子的灌顶，为了让弟子进入，应该说出这个真言的力量：虚空是出生的，因为具有名称。是无始无终的至高者。勇士金刚是大自性。金刚萨埵，请使我成就。一切殊胜之物
English
completion. Here, in order to perform a pleasing offering after tasting the nectar, the physician (referring to the Medicine Buddha or a physician) said, skilled in the sixty-four arts of desire. Recite these five verses, accompanied by the mantra. Or, if summarizing, contemplate that all the deities of the mandala are pleased by the bliss of engaging in the equality of skillful means and wisdom. Then recite: Om Sarva Tathagata Anuragana Vajra Svabhava Atmako'ham. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अनुरागण वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: om sarva tathāgata anurāgaṇa vajra svabhāva ātmako'ham, Literal Chinese Meaning: Om, all Tathagatas, love, vajra, nature, I am.) After reciting, stabilize the mandala, and then from the heart of your own main deity, emanate the peaceful Vajra body. As in the usual ritual, perform the torma offering outside the mandala palace, offer the torma to the guardians of the directions, and then with the gesture of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ) and pride, circumambulate the mandala three times, and then offer flowers to the main deity. Contemplate placing the flowers on your own head. Open the four doors with the gesture of the left hand extended, and then return to your own place. Again, perform a summary of the outer and inner offerings to the mandala. Then sing this Vajra song: Hūṃ Hūṃ, holder of the body that liberates from samsara. Offering through the union of two and two embracing. Peaceful Vajra, only you. Te na Hūṃ Te na Hūṃ Te na Te Te Hūṃ. On the lotus of your feet, gods and humans prostrate. Various kinds of emanation flowers. Peaceful Vajra, only you. Te na etc. Things liberated, completely approached. You who hold the secret of secrets. You who partake of endless nectar. Your intention is the Buddha. Te na etc. Abandoning creation, benefiting sentient beings. I prostrate to the causeless form. Te na etc. The color of conch and white lotus. Like a clear ocean, like the image of the moon. Te na etc. Performing yoga in non-dual play. Holding the vajra bell and mudra. Te na etc. Grasping beings with an illusory body. Is a form made without cause. Te na Hūṃ Te na Hūṃ Te na Te Te Hūṃ. This should be said. The third part is, as will appear below, in order to allow the disciple to enter, taking the empowerment given to the disciple in the manner of self-entry, in order to allow the disciple to enter, this power of truth should be spoken: Space is born, because it has a name. Is the supreme one without beginning or end. The hero Vajra is the great nature. Vajrasattva, please make me accomplished. All supreme things
Chinese
是极大的，大自在天是超胜之天，是金刚持者一切之王，于不变之胜义中，请您令我成就。您是无过失的常有者，是随逐一切贪欲者，是大贪欲大欢喜者，祈请世尊您令我成就。是极清净者，是一切之胜，是本初解脱的如来，是普贤，是一切之主，请您令我成就菩提萨埵。是一切之胜的大成就，是大自在天胜王，大赞成就之金刚，金刚慢者请您令我成就。遍布一切有情之心，进入一切有情之心，是一切有情之父，是贪欲誓言之胜者，是何真谛之智慧胜者，是智慧方便之主坛城。以彼真谛，祈请怙主于我，圆满您的一切意愿。诸法如影像，清净明澈无垢染，不可执取不可言说，从因和业中生起，从如是性中 निश्चित（梵文羅馬轉寫：niścita）而生。以彼真谛，于坛城中，令弟子清晰地见到影像，愿能见到一切无垢。如是念诵三遍。第四，引入弟子并灌顶，分为二：引入和灌顶之正行。第一，众弟子沐浴后，以供品先行，按次第就座，献曼扎后，以“大乐您我”等祈请，念诵常忏，受持五部之戒等后，以事业一切之宝瓶水进行洒扫。以ཨཱ་ཁཾ་བཱི་ར་ཧཱུྃ་（藏文，梵文天城体：आः खं वीर हूँ，梵文羅馬擬音：āḥ khaṃ vīra hūṃ，汉语字面意思：啊 空 英雄 吽）遮面。问：“苦者，汝为谁？”答：“我是具善缘者。”如是说。以先前的咒语给予花鬘。彼亦对上师说：“国土、城市、房屋和象马，奴仆和婢女，可爱的妻子，以及极其悦意的女儿，以及以此自己的身体，从今开始献给您。为了亲近上师，为了亲近大金刚，为了救度一切有情，我将献出此身。”以此供养。于弟子的心间生起月亮金刚心，念诵ཨོཾ་སརྦ་ཡོ་ག་ཙིཏྟ་ཨུཏྤ་ཏ་ཡ་མི་（藏文，梵文天城体：ओंसर्वायोगचित्तउत्पातयामि，梵文羅馬擬音：oṃ sarvāyoga citta utpātayāmi，汉语字面意思：嗡，一切瑜伽，心，生起）令其复诵。
English
Is great, the great Ishvara is the supreme deity, is the king of all Vajra holders, in the unchanging supreme meaning, please grant me accomplishment. You are the faultless and eternal one, who follows all desires, is the great desire and great joy, please, Bhagavan, grant me accomplishment. Is the most pure, is the supreme of all, is the Tathagata liberated from the beginning, is Samantabhadra, is the master of all, please grant me accomplishment as a Bodhisattva. Is the great accomplishment of all, is the great Ishvara supreme king, greatly praises the accomplished Vajra, Vajra prideful one, please grant me accomplishment. Pervades the minds of all sentient beings, enters the hearts of all sentient beings, is the father of all sentient beings, is the supreme of the desire vow, is the wisdom supreme of what truth, is the mandala of the master of wisdom and means. By that truth, please, protector, fulfill all your wishes for me. All dharmas are like images, pure and clear without defilement, cannot be grasped and cannot be spoken, arise from cause and action, are certainly born from suchness. By that truth, in the mandala, may the disciple clearly see the images, may they see all without defilement. Thus recite three times. Fourth, introducing the disciple and bestowing empowerment, divided into two: introduction and the actual practice of empowerment. First, the disciples having bathed, with offerings preceding, seated in order, after offering the mandala, with "Great Bliss You Me" etc. to make supplications, reciting the regular confession, taking the vows of the five families etc., with the vase water of all activities, perform cleansing. Bind the face with āḥ khaṃ vīra hūṃ (藏文，梵文天城体：आः खं वीर हूँ，梵文羅馬擬音：āḥ khaṃ vīra hūṃ，汉语字面意思：啊 空 英雄 吽). Ask: "Suffering one, who are you?" Answer: "I am the one with good fortune." Thus speak. Give the flower garland with the previous mantra. He also says to the guru: "Land, city, house, and elephant and horse, servant and maidservant, lovely wife, and extremely pleasing daughter, and even this own body, from now on I offer to you. In order to be near the guru, in order to be near the great Vajra, in order to save all sentient beings, I will offer this body." With this, make offerings. In the heart of the disciple, generate the moon Vajra mind, recite oṃ sarvāyoga citta utpātayāmi (藏文，梵文天城体：ओंसर्वायोगचित्तउत्पातयामि，梵文羅馬擬音：oṃ sarvāyoga citta utpātayāmi，汉语字面意思：嗡，一切瑜伽，心，生起) and have them repeat.
Chinese
于心间放置金刚，以“苏惹底 萨玛雅 萨特瓦姆。 吼 悉地 班杂 雅塔 苏康”使之稳固。 之后宣说秘密：以如来的一切加持力，如来的一切最极秘密，你不要对未见坛城者说，对不具信心者也不要说。 如此说并解释其义。 以四忿怒尊的咒语勾召迎请，以阿 康 贝 惹 吽安置于坛城中，令其受持诸誓言。 今日你已进入如来部族，我以何种智慧能获得一切如来的成就，其他成就更不用说，要生起如是的智慧。 你不要在未见大坛城者面前说，会誓言破损的。 又于心间相触金刚，嗡 班杂 萨埵，今日你的心已真实进入。 若说此法，则当下破裂而逝。 诵三字，并将甘露置于舌上。 此乃你的地狱之水，违越誓言则焚烧，守护誓言则赐予成就。 饮用金刚甘露之水。 嗡 班杂 乌达嘎 恰 恰 恰。 之后宣说誓言：从今以后你的金刚手即是我，我说做什么，作为侍者必须要做。 你不要轻蔑我，不舍弃不适，你死后会堕入地狱的。 如此说并解释其义。 之后降注智慧，先作祈请：祈请一切如来加持，金刚萨埵降注于我。 如此说，于弟子的脚下，从扬字生出风之坛城，上部以飘带为标志。 两脚心有赞姆字，为火之自性。 于三岔路口，从让字生出火之坛城，三角形燃烧。 于心间，从朗字生出土之坛城，黄色四方形，四角以金刚为标志，上有吽字。 于喉间，从旺字生出水之坛城，圆形白色，以宝瓶为标志，上有哈字。 于头顶，从扬字生出风之坛城，蓝绿色月
English
Having placed the vajra in the heart, stabilize it with "Surati samaya satvam. Ho siddhi vajra yatha sukham." Then, proclaim the secret: By the blessings of all the Tathagatas, the supreme secret of all the Tathagatas, do not speak to those who have not seen the mandala, nor to those who lack faith. Thus speaking, explain the meaning. Invite and receive with the mantras of the four wrathful ones, and place them in the mandala with Ah Kam Bira Hum, and have them take the vows. Today you have entered the family of the Tathagatas. With whatever wisdom I can obtain the accomplishment of all the Tathagatas, what need is there to mention other accomplishments? Such wisdom should be generated. Do not speak in front of those who have not seen the great mandala, lest the vows be broken. Again, touching the vajra to the heart, Om Vajrasattva, today your heart has truly entered. If this method is spoken, then it will immediately break and depart. Recite the three syllables and place the nectar on the tongue. This is your hellish water. If you break the vows, it will burn. If you keep the vows, it will grant accomplishments. Drink the water of vajra nectar. Om Vajra Udaka Thah Thah Thah. Then, proclaim the vows: From now on, your Vajrapani is me. Whatever the doorkeeper I say to do, you must do. Do not despise me. If you do not abandon discomfort, you will die and fall into hell. Thus speaking, explain the meaning. Then, to bestow wisdom, first make a request: May all the Tathagatas bless me, may Vajrasattva descend upon me. Thus speaking, under the disciple's feet, from Yam arises the wind mandala, the upper part marked with banners. In the two soles of the feet is Jhem, the nature of fire. At the crossroads, from Ram arises the fire mandala, a burning triangle. In the heart, from Lam arises the earth mandala, a yellow square, the four corners marked with vajras, with Hum on top. In the throat, from Vam arises the water mandala, round and white, marked with a vase, with Ha on top. On the crown of the head, from Yam arises the wind mandala, blue-green moon