Chinese
念诵“嗡”字，加持成为身语意的自性。用头顶的鲜花，面前的香和灯，心中的涂香来供养。阿湿树、乌昙跋树所生的，十二指长的嫩枝，没有弯曲、没有断裂、没有生命，顶端带着鲜花来供养。念诵后，将嫩枝指向东方或北方，涂上像皮革一样厚的牛粪，不要掉在地上，扔到花丛中，观察能成就息灾等等哪种成就。 嗡 舍 毗首达 萨瓦 达摩 巴巴 尼扎 桑 梭达雅 萨瓦 毗嘎拉帕那 阿巴那雅 吽。（藏文：ཨོཾ་ཧྲཱིཿབི་ཤུདྡྷ་སརྦ་དྷརྨཱཿཔཱ་པཾ་ནི་ཙ་སཾ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤན་ཨ་པ་ན་ཡ་ཧཱུྃ།，梵文天城体：ॐ ह्रीः विशुद्ध सर्व धर्माः पापं नि च सं शो धय सर्व विकल्पन अप नय हूँ，梵文罗马拟音：oṃ hrīḥ viśuddha sarva dharmāḥ pāpaṃ ni ca saṃ śo dhaya sarva vikalpana apa naya hūṃ，汉语字面意思：嗡 舍，完全清净，一切法，罪 亦 且 完全 清净，一切分别 遣除 吽。）念诵后，用手捧水三次倒掉。将三股红色的护身线搓在一起，打三个金刚结，从空性的状态中生起护身线。从本尊的胸口迎请智慧的丝线融入，系在男性的右臂和女性的左臂上。这两者都用成办一切事业的咒语来做。甚深之法的开示是：世间的一切智者们，如同乌昙跋罗花一样，百路上偶尔出现，将来也不一定会出现。出现修持密咒的方式，比那更加稀有。谁能为了无与伦比的众生，做到不入涅槃呢？在无数的劫中，无论造了什么罪业，所有这些，仅仅是见到这样的坛城，就能得到清净。如果安住在名声无边的密咒行持的方式中，那还用说什么呢？如果念诵救护的密咒，就能获得无上的果位。对于这殊胜的行持，如果智慧非常坚定不动摇，那么他们就能彻底斩断恶趣的延续，以及一切痛苦的来源。大士们，你们今天获得了无与伦比的利益。因为诸佛菩萨，所有的大士们，都护持着这个教法，你们都在其中受生。因此，你们将来会在大乘中，更加殊胜地出生。这伟大产生大乘的殊胜道，具有光辉。你们在那里挖掘，是自生的具有大福分者。将成为遍知一切世间的如来。这样讲述意义后，进行甘露的结合。
English
Recite "Om" to bless it into the nature of body, speech, and mind. Offer with flowers on the crown of the head, incense and lamps in front, and ointment in the heart. The tender branch from the Ashvattha tree, the Udumbara tree, twelve fingers long, without bending, without breaking, without life, offer with flowers at the tip. After reciting, point the tender branch to the east or north, apply cow dung as thick as leather without letting it fall to the ground, throw it into the flower cluster, and observe which accomplishment, such as pacification, will be achieved. oṃ hrīḥ viśuddha sarva dharmāḥ pāpaṃ ni ca saṃ śodhaya sarva vikalpana apa naya hūṃ. (Tibetan: ཨོཾ་ཧྲཱིཿབི་ཤུདྡྷ་སརྦ་དྷརྨཱཿཔཱ་པཾ་ནི་ཙ་སཾ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤན་ཨ་པ་ན་ཡ་ཧཱུྃ།, Sanskrit Devanagari: ॐ ह्रीः विशुद्ध सर्व धर्माः पापं नि च सं शो धय सर्व विकल्पन अप नय हूँ, Sanskrit Romanization: oṃ hrīḥ viśuddha sarva dharmāḥ pāpaṃ ni ca saṃ śodhaya sarva vikalpana apa naya hūṃ, Literal Chinese meaning: Om Hrih, completely pure, all dharmas, sin also and completely purify, all distinctions dispel Hum.) After reciting, pour out handfuls of water three times. Twist three strands of red protection cord together, tie three vajra knots, and generate the protection cord from the state of emptiness. Invite the wisdom thread from the heart of the preparatory deity to dissolve into it, and tie it on the right arm of the male and the left arm of the female. Both of these are done with the mantra for accomplishing all activities. The teaching of the profound Dharma is: All the omniscient ones in the world are like the Udumbara flower, appearing occasionally on hundreds of paths, and may not appear in the future. The appearance of practicing secret mantras is even rarer than that. Who can, for the sake of unparalleled sentient beings, be able to not enter Nirvana? In countless eons, whatever sins have been committed, all of them, just by seeing such a mandala, can be purified. If one abides in the way of practicing mantras with boundless fame, what need is there to say more? If one recites the protective mantra, one will attain the unsurpassed state. For this supreme practice, if the wisdom is very firm and unwavering, then they will completely cut off the continuation of the lower realms and the source of all suffering. Great beings, you have obtained unparalleled benefit today. Because the Buddhas and Bodhisattvas, all the great beings, are protecting this Dharma, and you are being born within it. Therefore, you will be born even more excellently in the Mahayana in the future. This excellent path of the great arising of the Mahayana is glorious. Because you are digging there, you are self-born beings with great fortune. You will become the Tathagatas who know all the worlds. After explaining the meaning in this way, perform the union of nectar.
Chinese
用护轮咒语保护后，让他睡在吉祥草的床上，早上告诉我他所做的梦。这样吩咐后，堪能被灌顶为上师的弟子献上曼扎。赐予不退转法轮的灌顶。 怙主赐予我：法轮本尊之体性，上师之事业，一切佛之誓言，戒律与殊胜秘密，为利一切有情故，恒常成为上师。如是祈请三次。 祈请诸佛菩萨垂念我。我名为……。 如是三次受持五部之戒律。第四，坛城之仪轨有四：绘制并庄严坛城，修持与供养，自身入坛并受灌顶，引导弟子并灌顶。第一，那晚精进于善行，以睡眠瑜伽入睡，次日早上清除供桌上的神像和低劣的供品。在五种颜色的颜料上写上（བྷྲཱྃ，梵文天城体：bhram，梵文罗马拟音：bhram，汉语字面意思：怖），（ཨཱཾ，梵文天城体：ām，梵文罗马拟音：ām，汉语字面意思：啊），（ཛྲཱིཾ，梵文天城体：jrīṃ，梵文罗马拟音：jrīṃ，汉语字面意思：智日），（ཁཾ，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：空），（ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽），蓝色在中央，白色在东方等方向排列，五种颜色的丝线也各自放置。前方陈设五种供品和食子。从净化虚空的状态中，从（ཧཱུྂ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽），（བྷྲཱུྃ，梵文天城体：bhrūṃ，梵文罗马拟音：bhrūṃ，汉语字面意思：怖），（ཨྃ，梵文天城体：ām，梵文罗马拟音：ām，汉语字面意思：啊），（ཛྲཱིཾ，梵文天城体：jrīṃ，梵文罗马拟音：jrīṃ，汉语字面意思：智日），（ཁཾ，梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：空）中，以从修法中产生的方式，生起不动佛等五部。在自己的双眼中，从（ཛཿ，梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：札）中生起太阳和月亮，光芒四射。以迅速眨眼的姿势，迎请毗卢遮那佛等智慧心意的丝线和颜色的形态。观想丝线和颜料分别融入。 毗卢遮那佛等智慧心意，与所有丝线一起，为了在自己的坛城上绘制线条，祈请赐予永恒的线条。念诵“祈请赐予不动佛的线条”之间的内容，然后用花等五种供品供养。用阿字咒供养食子，观想五部融化后变成线条颜料。然后将线条握在自己的左手中，用右手依次交给弟子。 嗡啊，互相随顺，一切法
English
After protecting with the garland mantra, let him sleep on a bed of kusha grass, and tell me in the morning what dreams he has. After instructing thus, the disciple who is worthy to be empowered as a master offers a mandala. Granting the empowerment of the irreversible wheel. The Protector granted me: The very nature of the wheel deity, The activities of the master, The vows of all Buddhas, The precepts and supreme secrets, For the sake of all sentient beings, May I always become the master. Thus, supplicate three times. May all Buddhas and Bodhisattvas be mindful of me. I, named... Thus, take the vows of the five families three times. Fourth, the ritual of the mandala day has four parts: Drawing and decorating the mandala, Practicing and offering, Entering oneself and receiving empowerment, Guiding disciples and bestowing empowerment. First: That night, strive in virtuous deeds, sleep with the yoga of sleep, and the next morning, remove the deity images and inferior offerings from the altar. Write (བྷྲཱྃ,梵文天城体：bhram，梵文罗马拟音：bhram，汉语字面意思：Fear), (ཨཱཾ,梵文天城体：ām，梵文罗马拟音：ām，汉语字面意思：Ah), (ཛྲཱིཾ,梵文天城体：jrīṃ，梵文罗马拟音：jrīṃ，汉语字面意思：Jri), (ཁཾ,梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：Kham), (ཧཱུྃ,梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on the five colors of paint, placing blue in the center and white in the east, etc. Also place five colors of thread separately. Arrange the five types of offerings and the torma in front. From the state of purification and emptiness, from (ཧཱུྂ,梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Hum), (བྷྲཱུྃ,梵文天城体：bhrūṃ，梵文罗马拟音：bhrūṃ，汉语字面意思：Fear), (ཨྃ,梵文天城体：ām，梵文罗马拟音：ām，汉语字面意思：Ah), (ཛྲཱིཾ,梵文天城体：jrīṃ，梵文罗马拟音：jrīṃ，汉语字面意思：Jri), (ཁཾ,梵文天城体：kham，梵文罗马拟音：kham，汉语字面意思：Kham), generate the five families, such as Akshobhya, in the manner of arising from the means of practice. In one's own two eyes, generate the sun and moon blazing with light from (ཛཿ,梵文天城体：jaḥ，梵文罗马拟音：jaḥ，汉语字面意思：Dza). With the practice of quickly blinking the eyelashes, invite the threads and colors of the wisdom mind of Vairochana, etc. Contemplate the threads and colors dissolving separately. Vairochana, etc., wisdom mind, With all the threads, For the sake of drawing lines on one's own mandala, Please grant the eternal lines. Recite up to "Please grant the lines of Akshobhya", then offer with five flowers, etc. Offer the torma with the A-kara mantra, and contemplate the five families melting into line colors. Then hold the lines in one's own left hand, and hand them to the disciple in order with the right hand. Om Ah, mutually following, all dharmas.
Tibetan
ར་སྥ་ར། ཨ་ནུ་པྲ་བིཥྚཿསརྦ་དྷརྨཱཿབཛྲ་ཨཉྫ་ལི་ཡི་ཨ་དྷ་ཡནྟ་ཨ་ནུ་པྲ་བིཥྚ་སརྦ་དྷརྨཱཿཧཱུྃ། ཞེས་བརྗོད་ཅིང་། དྲི་བཟངས་ཀྱི་ཆུས་སྦངས་ནས་རྡོ་རྗེའི་ལྟེ་བར་དཀྲིས་ཏེ། བསྲུང་བ་བྱས་ལ་བཞག་གོ །དེ་ནས་ཚོན་རྣམས་ཨོཾ་བཛྲ་ས་མ་ཡ་ཙི་ཏྲ་མ་ཏི་ཀྲ་མ་ཧཱུྃ། ཞེས་བརྗོད་ཅིང་མཐེབ་སྲིན་གྱིས་མཉེས་ལ་བཞག་གོ །དེ་ནས་སློབ་དཔོན་གྱིས་གཡོན་པའི་ཁུ་ཚུར་གྱིས་ཐིག་སྐུད་ལྟེ་བར་བཟུང་ནས་ལས་ཀྱི་རྡོ་རྗེ་ལ་ཛཿགསུམ་བཟླས་ནས་གཏད། དེས་ཀྱང་ཛཿགསུམ་བཟླས་ནས་བླངས་ཏེ། ནམ་མཁའ་གང་བའི་དེ་བཞིན་གཤེགས། །ཁྱེད་ཀྱིས་འགྲོ་དོན་མཛད་དུས་ལགས། །ཐིག་སྐུད་སྒྲ་ཡིས་བསྐུལ་ནས་ནི། །ཁྱེད་རྣམས་འདིར་ནི་གཤེགས་སུ་གསོལ། །ཨོཾ་བཛྲ་ས་མ་ཡ་སུ་ཏྲ་མ་ཏི་མ་ཀྲ་མ་ཧཱུྃ་ཞེས་བརྗོད་ཅིང་། མཐེབ་སྲིན་གཡས་པས་ཐིག་སྐུད་འོག་ནས་བསྐོར་ཞིང་སྟེང་དུ་ཐིག་གདབ། དེ་ནས་ས་ལ་ཡང་གདབ། དེའི་རིམ་པ་ཡང་སློབ་དཔོན་ནུབ་དང་། སློབ་མ་ཤར་དུ་གནས་པས་ཚངས་ཐིག་དང་པོ་གདབ། དེ་བཞིན་དུ་ལྷོ་དང་བྱང་ན་གནས་པས་ཚངས་ཐིག་གཉིས་པ། མེ་དང་དབང་ལྡན་དུ་གནས་པས་ཤར་གྱི་ལོགས་ཐིག རླུང་དང་སྲིན་པོར་གནས་པས་ནུབ་ཀྱི་ལོགས་ཐིག སློབ་དཔོན་དེ་ཉིད་དང་། སློབ་མ་དབང་ལྡན་དུ་གནས་པས་བྱང་གི་ལོགས་ཐིག མེ་དང་སྲིན་པོར་གནས་པས་ལྷོའི་ལོགས་ཐིག སློབ་དཔོན་དེ་ཉིད་དང་། སློབ་མ་རླུང་དུ་གནས་པས་མཚམས་ཐིག་དང་པོ། སྲིན་པོ་དང་དབང་ལྡན་དུ་གནས་པས་མཚམས་ཐིག་གཉིས་པ་གདབ། ལུགས་འདི་ལ་དབུས་ནས་ལྕགས་རི་གཡས་བསྐོར་དུ་སྐོར་བ་ཡང་བཤད་དོ། །དེ་ནས་སློབ་དཔོན་ནུབ་ཕྱོགས་ནས་ཡེ་ཐིག་བཏེག་ནས་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་ཞུགས་ཏེ། ཧྲཱིཿབརྗོད་པས་སྒོ་དབྱེ་བར་བསམ་མོ། །སྐབས་འདིར་ལས་ཐིག་གདབ་པར་བཤད་ཀྱང་། ས་ཆོག་དང་། སྟ་གོན་གྱི་བར་དུ་ལས་ཐིག་གདབ་པ་ཆོ་ག་གཞན་ལྟར་བྱས་ན་འགལ་བ་གང་ཡང་མེད་དོ། །དེ་ནས་སློབ་དཔོན་གྱིས་དཀྱིལ་འཁོར་གྱི་དབུས་སུ་འདུག་ནས་དབང་ལྡན་གྱི་རྩིག་པ། ཕྱི་ནས་རིམ་པ་བཞིན་དཀར་སེར་དམར་ལྗང་སྔོ་བ་སྒོ་ཚད་གཅིག་གི་བར་བྲིས་ཏེ། དེའི་ཚེ་ཨོཾ་བཛྲ་ཙི་ཏྲ་ས་མ་ཡ་ཧཱུྃ། འདི་ནི་ཆོས་དབྱིངས་དག་པ་སྟེ། །སེམས་ཅན་རྣམས་ནི་གྲོལ་བྱེད་པ། །འཇམ་དབྱངས་རྒྱལ་པོ་རང་ཉིད་ནི། །དེ་བཞིན་གཤེགས་པ་ཀུན་གྱི་གནས། །ཉེས་པ་ཀུན་ལས་རྣམ་གྲོལ་བ། །འཁོར་ལོའི་ནང་ན་ཡང་དག་གནས། །ཞེས་བརྗོད་དེ། དེའི་སྟེང་དུ་ཐོད་པ་ལ་སོགས་པས་བཀབ་སྟེ་རྡོ་རྗེ་བཞག་ནས་བསྲུང་སྟེ་མཆོད་དོ། །དེ་ནས་གཞན་གྱིས་ད
Chinese
拉斯帕惹！阿努札比ཥྚཿ萨尔瓦达尔玛ḥ班杂阿念札里益阿达颜达阿努札比ཥྚ萨尔瓦达尔玛ḥ吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样说着，用香水浸湿后缠绕在金刚杵的中心，做好防护后放置。然后，念诵“嗡 班杂 萨玛雅 泽札 玛德 札玛 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”用拇指和食指搓揉颜料后放置。然后，上师用左手的拳头抓住线绳的中心，对事业金刚念诵三遍“札ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”后交给弟子，弟子也念诵三遍“札ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”后接过。遍满虚空的如来，是您利益众生的时候了，用线绳的声音催促，祈请您们降临于此。念诵“嗡 班杂 萨玛雅 苏札 玛德 玛札玛 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”用右手的拇指和食指从线绳下面绕，然后在上面画线。然后也在地上画线。这个顺序是上师在西边，弟子在东边，画第一条界线。同样，在南方和北方，画第二条界线。在火和自在天处，画东边的侧线。在风和罗刹处，画西边的侧线。上师自己和弟子在自在天处，画北边的侧线。在火和罗刹处，画南边的侧线。上师自己和弟子在风处，画第一条边角线。罗刹和自在天处，画第二条边角线。这个仪轨也说从中央开始顺时针绕铁围墙。然后，上师从西边拿起本初线，进入坛城的中央，念诵“舍ḥ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”想着开门。虽然这里说要画事业线，但是在土地仪轨和准备之间画事业线，按照其他仪轨做也没有任何矛盾。然后，上师坐在坛城的中央，从自在天的墙壁开始，从外到内依次画白色、黄色、红色、绿色、蓝色，直到一个门的高度。这时念诵“嗡 班杂 泽札 萨玛雅 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这即是清净的法界，是解脱众生的，文殊菩萨自己，是一切如来的处所，从一切过失中解脱，在轮中真实安住。”这样说着，在上面用颅骨等覆盖，放置金刚杵后进行守护和供养。然后其他人
English
Raspara! Anupravishtaḥ Sarva Dharmaḥ Vajra Anjali Yi Adhayanta Anupravishta Sarva Dharmaḥ Hum! Saying this, soak it in good scented water and wrap it around the center of the vajra. Protect it and place it. Then, recite "Om Vajra Samaya Tsitra Mati Krama Hum!" Rub the colors with your thumb and forefinger and place them. Then, the master holds the thread cord at the center with his left fist, recites "Jah" three times to the karma vajra, and hands it over. He also recites "Jah" three times and takes it. The Tathagatas who fill the sky, it is time for you to benefit beings. Urged by the sound of the thread cord, please come here. Recite "Om Vajra Samaya Sutra Mati Makrama Hum!" With the right thumb and forefinger, circle the thread cord from below and draw a line on top. Then draw a line on the ground as well. The order is that the master is in the west and the disciple is in the east, drawing the first boundary line. Similarly, in the south and north, draw the second boundary line. At the fire and Ishvara, draw the east side line. At the wind and Rakshasa, draw the west side line. The master himself and the disciple are at Ishvara, drawing the north side line. At the fire and Rakshasa, draw the south side line. The master himself and the disciple are at the wind, drawing the first corner line. At Rakshasa and Ishvara, draw the second corner line. In this tradition, it is also said to circle the iron fence clockwise from the center. Then, the master lifts the original line from the west and enters the center of the mandala, thinking of opening the door by saying "Hrih." Although it is said here to draw the karma line, there is no contradiction if the karma line is drawn between the land ritual and the preparation according to other rituals. Then, the master sits in the center of the mandala and draws white, yellow, red, green, and blue from the wall of Ishvara outwards in order, up to the height of one door. At that time, recite "Om Vajra Tsitra Samaya Hum! This is the pure Dharmadhatu, which liberates sentient beings. Manjushri himself is the place of all Tathagatas, liberated from all faults, and truly dwells in the wheel." Saying this, cover it with skulls and so on, place the vajra, protect it, and offer it. Then others